Antony's arguments are, of course, irrelevant. By "ambition," Brutus meant Caesar's desire to be king, and nothing Antony says disproves that desire. Caesar might be a good personal friend, yet plan to be a king. He might donate ransom money to the public treasury and express pity for the poor, but intend these acts only to build up the good will with which to buy the crown. If he did refuse the crown, it was only to force the mob to insist he take it, and he regretted the failure of the scheme.
But all that, of course, doesn't matter. Antony's speech is almost hypnotic in its force, and, properly presented, it can win over a modern audience which had earlier been prepared to sympathize with Brutus.
The crowd is indeed moved and Mark Antony senses that without difficulty. It is time for the next step, to appeal directly and forcefully to the powerful emotion of greed. He says:
—Act III, scene ii, lines 130-34
Yes indeed, Antony has not been idle in the interval between assassination and funeral either. The very night following the assassination, having made a temporary peace with the conspirators, he took a crucial action. He seized the funds which Caesar had gathered for his projected Parthian campaign and persuaded Calphurnia to let him have access to all of Caesar's papers, among which he found the will.
The funds would be important when it came to bribing senators and hiring soldiers. The will-well, that would be used now.
Naturally, once Antony mentions the will and declines to read it, the crowd howls for it to be read. Antony hangs back and the more he does so, the more violently insistent the crowd becomes. Choosing his moment with artistic care, Antony advances his reason for hesitating:
—Act III, scene ii, lines 153-54
And one man in the crowd calls out with passion:
—Act III, scene ii, line 155
There is hatred in the repetition of that phrase so often applied to Brutus, and which Brutus so loves. Another man in the crowd cries out.
—Act III, scene ii, lines 157-58
Mark Antony has them now, but it is still not enough. He intends to make them virtually insane with rage. He descends from the rostrum and has them gather round Caesar's corpse. Antony holds up the cloak Caesar was wearing when he was killed:
—Act III, scene ii, lines 172-75
The Nervii were a fierce Gallic tribe living in what is now Belgium, and Caesar had beaten them in 57 b.c. This was a skillful allusion, too, for it reminded the crowd of Caesar's conquests, not over Romans, but over barbarian Gauls (whom Romans particularly hated because of the memory of the ancient Gallic sack of Rome in 390 b.c.).
To be sure, this passage doesn't square with actual history. Mark Antony couldn't possibly remember the evening of the day on which Caesar overcame the Nervii, since he didn't join Caesar in Gaul till three years later. Moreover, is it likely that Caesar on the supreme day on which he expects to be crowned king will put on a thirteen-year-old cloak? All our information concerning him agrees that he was a dandy, and meticulous with his grooming.
However, it is an effective passage and the real Mark Antony would have used it, regardless of accuracy, if he had thought of it
Now Mark Antony begins to point to the bloodied rents in the mantle where swords had sliced through (and this he actually did, according to Plutarch). What's more, he has progressed to the point where he can begin to stab the conspirators with pointed words.
—Act III, scene ii, lines 176-78
Antony lingers on Brutus' stroke, for it was this man who had instructed him to praise the conspirators, and it is Brutus therefore whom he chiefly wants to destroy with praise. He says:
—Act III, scene ii, lines 183-85
Now he whips away the cloak to reveal Caesar's own gashed body, and that is the equivalent of crying "Havoc," for the maddened crowd breaks out with:
—Act III, scene ii, lines 206-7
But still Mark Antony is not through. He calms them yet again, still keeping to his promise to praise Brutus, by saying:
—Act HI, scene ii, lines 219-20
It is a piece of praise that openly laughs at Brutus, and there is still, after all, the will to read. Antony begins the reading and says:
—Act III, scene ii, lines 243-44
There is more: