There was soft feminine sobbing in the church now, and more pronounced masculine rumblings of discontent. But at that point, no one had walked out or stood up to tell Reverend Jacobs he should sit down because he was edging into blasphemy. They were still too stunned.

“When I tired of researching the seemingly whimsical and often terribly painful deaths of the innocent, I looked into the various branches of Christianity. Gosh, friends, I was surprised at how many there are! Such a Tower of Doctrine! The Catholics, the Episcopalians, the Methodists, the Baptists—both hardshell and softshell—the C of Es, the Anglicans, the Lutherans, the Presbyterians, the Unitarians, the Jehovah’s Witnesses, the Seventh-day Adventists, the Quakers, the Shakers, Greek Orthodox, Oriental Orthodox, the Shilohites—mustn’t forget them—and half a hundred more.

“Here in Harlow, we’re all on party lines, and it seems to me that religion is the biggest party line of them all. Think how the lines to heaven must get jammed on Sunday mornings! And do you know what I find fascinating? Each and every church dedicated to Christ’s teaching thinks it’s the only one that actually has a private line to the Almighty. And good gosh, I haven’t even mentioned the Muslims, or the Jews, or the theosophists, or the Buddhists, or those who worship America itself just as fervently as, for eight or a dozen nightmare years, the Germans worshipped Hitler.”

Right then was when the walkouts started. First just a few at the back, heads down and shoulders hunched (as if they had been spanked), then more and more. Reverend Jacobs seemed to take no notice.

“Some of these various sects and denominations are peaceful, but the largest of them—the most successful of them—have been built on the blood, bones, and screams of those who have the effrontery not to bow to their idea of God. The Romans fed Christians to the lions; the Christians dismembered those they deemed to be heretics or sorcerers or witches; Hitler sacrificed the Jews in their millions to the false god of racial purity. Millions have been burned, shot, hung, racked, poisoned, electrocuted, and torn to pieces by dogs . . . all in God’s name.”

My mother was sobbing audibly, but I didn’t look around at her. I couldn’t. I was frozen in place. By horror, yes, of course. I was only nine. But there was also a wild, inchoate exultation, a feeling that at last someone was telling me the exact unvarnished truth. Part of me hoped he would stop; most of me wished fiercely that he would go on, and I got my wish.

“Christ taught us to turn the other cheek and to love our enemies. We pay the concept lip service, but when most of us are struck, we try to pay back double. Christ drove the moneychangers from the temple, but we all know those quick-buck artists never stay away for long; if you’ve ever sat yourself down to a rousing game of church bingo or heard a radio preacher begging for money, you know exactly what I mean. Isaiah prophesied that the day would come when we’d beat our swords into plowshares, but all they’ve been beaten into in our current dark age is atomic bombs and intercontinental ballistic missiles.”

Reggie Kelton stood up. He was as red as my brother Andy was pale. “You need to sit down, Reverend. You’re not yourself.”

Reverend Jacobs did not sit down.

“And what do we get for our faith? For the centuries we’ve given this church or that one our gifts of blood and treasure? The assurance that heaven is waiting for us at the end of it all, and when we get there, the punchline will be explained and we’ll say, ‘Oh yeah! Now I get it.’ That’s the big payoff. It’s dinned into our ears from our earliest days: heaven, heaven, heaven! We will see our lost children, our dear mothers will take us in their arms! That’s the carrot. The stick we’re beaten with is hell, hell, hell! A Sheol of eternal damnation and torment. We tell children as young as my dear lost son that they stand in danger of eternal fire if they steal a piece of penny candy or lie about how they got their new shoes wet.

“There’s no proof of these after-life destinations; no backbone of science; there is only the bald assurance, coupled with our powerful need to believe that it all makes sense. But as I stood in the back room of Peabody’s and looked down at the mangled remains of my boy, who wanted to go to Disneyland much more than he wanted to go to heaven, I had a revelation. Religion is the theological equivalent of a quick-buck insurance scam, where you pay in your premium year after year, and then, when you need the benefits you paid for so—pardon the pun—so religiously, you discover the company that took your money does not, in fact, exist.”

That was when Roy Easterbrook stood up in the rapidly emptying church. He was an unshaven hulk of a man who lived in a rusty little trailer park on the east side of town, close to the Freeport line. As a rule, he only came at Christmas, but today he’d made an exception.

“Rev’run,” he said. “I heard there was a bottle of hooch in the glovebox of your car. And Mert Peabody said when he bent over to work on your wife, she smelt like a barroom. So there’s your reason. There’s your sense of it. You ain’t got the spine to accept the will of God? Fine. But leave these other ones alone.” With that, Easterbrook turned and lumbered out.

It stopped Jacobs cold. He stood gripping the pulpit, eyes blazing in his white face, lips pressed together so tightly his mouth had disappeared.

My dad stood, then. “Charles, you need to step down.”

Reverend Jacobs shook his head as if to clear it. “Yes,” he said. “You’re right, Dick. Nothing I say will make any difference, anyway.”

But it did. To one little boy, it did.

He stepped back, glanced around as if he no longer knew where he was, and then stepped forward again, although there was now no one to hear him except for my family, the church deacons, and Me-Maw, still planted in the first row with her eyes bugging out.

“Just one more thing. We came from a mystery and it’s to a mystery we go. Maybe there’s something there, but I’m betting it’s not God as any church understands Him. Look at the babble of conflicting beliefs and you’ll know that. They cancel each other out and leave nothing. If you want truth, a power greater than yourselves, look to the lightning—a billion volts in each strike, and a hundred thousand amperes of current, and temperatures of fifty thousand degrees Fahrenheit. There’s a higher power in that, I grant you. But here, in this building? No. Believe what you want, but I tell you this: behind Saint Paul’s darkened glass, there is nothing but a lie.”

He left the pulpit and walked through the side door. The Morton family sat in the kind of silence people must experience after a bomb blast.

 • • •

When we got home, Mom went into the big back bedroom, said she did not want to be disturbed, and closed the door. She stayed there the rest of the day. Claire cooked supper, and we ate mostly in silence. At one point Andy began to quote some scriptural passage that completely disproved what the Reverend had said, but Dad told him to shut his piehole. Andy looked at our father’s hands shoved deep into his pockets and zipped his lip.

After supper, Dad went out to the garage, where he was tinkering with Road Rocket II. For once Terry—usually his loyal assistant, almost his acolyte—did not join him, so I did . . . although not without hesitation.

“Daddy? Can I ask you a question?”

He was under the Rocket on a Crawligator, a caged light in one hand. Only his khaki-clad legs stuck out. “I suppose so, Jamie. Unless it’s about that goddam mess this morning. If that’s the case, you can also keep your piehole shut. I ain’t going there tonight. Tomorrow’ll be time enough. We’ll have to petition the New England Methodist Conference to fire him, and they’ll have to take it to Bishop Matthews in Boston. It’s a fucking mess, and if you ever tell your mother I used that word around you, she’ll beat me like a redheaded stepchild.”