Annotation

Originally published in 1971, The Exorcist, one of the most controversial novels ever written, went on to become a literary phenomenon: It spent fifty-seven weeks on the New York Times bestseller list, seventeen consecutively at number one. Inspired by a true story of a child’s demonic possession in the 1940s, William Peter Blatty created an iconic novel that focuses on Regan, the eleven-year-old daughter of a movie actress residing in Washington, D.C. A small group of overwhelmed yet determined individuals must rescue Regan from her unspeakable fate, and the drama that ensues is gripping and unfailingly terrifying. Two years after its publication, The Exorcist was, of course, turned into a wildly popular motion picture, garnering ten Academy Award nominations. On opening day of the film, lines of the novel’s fans stretched around city blocks. In Chicago, frustrated moviegoers used a battering ram to gain entry through the double side doors of a theater. In Kansas City, police used tear gas to disperse an impatient crowd who tried to force their way into a cinema. The three major television networks carried footage of these events; CBS’s Walter Cronkite devoted almost ten minutes to the story. The Exorcist was, and is, more than just a novel and a film: it is a true landmark. Purposefully raw and profane, The Exorcist still has the extraordinary ability to disturb readers and cause them to forget that it is “just a story.” Published here in this beautiful fortieth anniversary edition, it remains an unforgettable reading experience and will continue to shock and frighten a new generation of readers.

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THE EXORCIST

William Peter Blatty

To my brothers and sisters, Maurice, Edward and Alyce, and in loving memory of my parents.

'Now when [Jesus] stepped ashore, there met him a certain man who for a long time was possessed by a devil.... Many times it had laid hold of him and he was bound with chains.... but he would break the bonds asunder.... And Jesus asked him, saying, "What is thy name?" And he said Legion....'

    --Luke 8: 27-30

James Torello: Jackson was hung up on that meat hook. He was so heavy he bent it. He was on that thing three days before he croaked.

    Frank Buccieri (giggling): Jackie, you shoulda seen the guy. Like an elephant, he was, and when Jimmy hit him with that electric prod...

    Torello (excitedly): He was floppin' around on that hook, Jackie.

    We tossed water on him to give the prod a better charge, and he's screamin'....

    --Excerpt from FBI wiretap of Cosa Nostra telephone conversation relating to murder of William Jackson ...

There's no other explanation for some of the things the Communists did. Like the priest who had eight nails driven into his skull.... And there were seven little boys and their teacher. They were praying the Our Father when soldiers came upon them. One soldier whipped out his bayonet and sliced off the teacher's tongue. The other took chopsticks and drove them into the ears of the seven little boys. How do you treat cases like that?

    Dr. Tom Dooley

    Dachau, Auschwitz, Buchenwald

AUTHOR'S NOTE I Have taken a few liberties with the current geography of Georgetown University, notably with respect to the present location of the Institute of Languages and Linguistics. Moreover, the house on Prospects Street does not exist, nor does the reception room of the Jesuit residence halls as I have described it.

The fragment of prose attributed to Lankester Merrin is not my creation, but is taken from a sermon of John Henry Newman entitled 'The Second Spring'.

ACKNOWLEDGEMENTS

My special thanks to Herbert Tanney, M. D.; Mr. Joseph E. Jeffs, Librarian, Georgetown University; Mr. William Bloom; and Mrs. Ann Harris, my editor at Harper & Row, for their invaluable assistance and generosity in the preparation of this work. I would also like to thank the Rev. Thomas V. Bermingham, S. J., Vice-Provincial for Formation of the New York Province of the Society of Jesus, for suggesting the subject matter of this novel; and Mr. Marc Jaffe of Bantam Books for his singular (and lonely) faith in its eventual worth. To these mentions I would like to add Dr. Bernard M. Wagner of Georgetown University, for teaching me to write, and the Jesuits, for teaching me to think.

PROLOGUE

Northern Iraq

The blaze of sun wrung pops of sweat from the old man's brow, yet he cupped his hands around the glass of hot sweet tea as if to warm them. He could not shake the premonition. It clang to his back like chill wet leaves.

    The dig was over. The tell had been sifted, stratum by stratum, its entrails examined, tagged and shipped: the beds and pendants; glyptics; phalli; ground-stone mortars stained with ocher; burnished pots. Nothing exceptional. An Assyrian ivory toilet box. And man. The bones of man. The brittle remnants of cosmic torment that once made him wonder if matter was Lucifer upward-groping back to his God. And yet now he knew better. The fragrance of licorice plant and tamarisk tugged his gaze to poppied hills; to reeded plains; to the ragged, rock-strewn bolt of road that flung itself headlong into dread. Northwest was Mosul; east, Erbil; south was Baghdad and Kirkuk and the fiery furnace of Nebuchadnezzar. He shifted his legs underneath the table in front of the lonely roadside chaykhana and stared at the grass stains on his boots and khaki pants. He sipped at his tea. The dig was over. What was beginning? He dusted the thought like a clay-fresh find but he could not tag it.

    Someone wheezed from within the chaykhana: the withered proprietor shuffling toward him, kicking up dust in Russian-made shoes that he wore like slippers, groaning backs pressed under his heels. The dark of his shadow slipped over the table.

    "Kaman chay, chawaga?"

    The man, in khaki shook his head, staring down at the laceless, crusted shoes caked thick with debris of the pain of living. The stuff of the cosmos, he softly reflected: matter; yet somehow finally spirit. Spirit and the shoes were to him but aspects of a stuff more fundamental, a stuff that was primal and totally other.

    The shadow shifted. The Kurd stood waiting like an ancient debt. The old man in khaki looked up into eyes that were damply bleached as if the membrane of an eggshell had been pasted over the irises. Glaucoma. Once he could not have loved this man.

    He slipped out his wallet and probed for a coin among its tattered, crumpled tenants: a few dinars; an Iraqi driver's license; a faded plastic calendar card that was twelve years out of date. It bore an inscription on the reverse: WHAT WE GIVE TO THE POOR IS WHAT WE TAKE WITH US WHEN WE DIE. The card had been printed by the Jesuit Missions. He paid for his tea and left a tip of fifty fils on a splintered table the color of sadness.