The very idea sends a surge of adrenaline through Starkey’s body, finally bringing circulation back to his limbs. But no—as he looks at this teen trying to rein in the chaos, he realizes this couldn’t be Connor Lassiter. This kid does not look the part at all. His hair is tousled, not coolly slicked back, the way Starkey always imagined it would be. This kid looks too open and honest—not quite innocent, but he has nowhere near the level of jaded anger that the Akron AWOL would have. The only thing about him that could even slightly resemble Starkey’s image of Connor Lassiter would be the slight smirk that always seems to be on his face. No, this kid before them, trying to command their respect, is nobody special. Nobody at all.

“Let me be the first to welcome you to the Graveyard,” he says, delivering what must be the same speech he delivers to every batch of new arrivals. “Officially my name is Elvis Robert Mullard . . . but my friends call me Connor.”

Cheers from the Unwinds.

“Told you so!” says the fat kid.

“Doesn’t prove anything,” says Starkey, his jaw set and teeth clenched as the speech continues.

“You’re all here because you were marked for unwinding but escaped, and thanks to the efforts of a whole lot of people with the Anti-Divisional Resistance, you’ve made it here. This will be your home until you turn seventeen and can’t be unwound. That’s the good news. . . .”

The more he speaks, the more Starkey’s heart sinks, and he comes to realize the truth of it. This is the Akron AWOL—and he’s not larger than life at all. In fact, he barely lives up to reality.

“The bad news is that the Juvenile Authority knows about us. They know where we are and what we’re doing—but so far they’ve left us alone.”

Starkey marvels at the unfairness of it all. How could this be? How is it possible that the great champion of runaway Unwinds is just some ordinary kid?

“Some of you just want to survive to seventeen, and I don’t blame you,” Connor says. “But I know that many of you would risk everything to end unwinding forever.”

“Yeah!” Starkey shouts out, making sure it’s loud enough to draw everyone’s attention away from Connor, and he starts pumping his fist in the air. “Happy Jack! Happy Jack! Happy Jack!” He gets a whole chant going in the crowd. “We’ll blow up every last harvest camp!” Starkey shouts. Yet even though he’s riled them up, one look from Connor throws a wet blanket over the whole crowd, silencing them.

“There’s one in every crowd,” says Hayden, shaking his head.

“I’m sorry to disappoint you, but we will not be blowing up Chop Shops,” Connor says, looking right at Starkey. “They already see us as violent, and the Juvies use public fear to justify unwinding. We can’t feed into that. We’re not clappers. We will not commit random acts of violence. We will think before we act. . . .”

Starkey does not take the reprimand well. Who is this guy to shut him down? He keeps talking, but Starkey’s not listening anymore, because Connor has nothing to say to him. But the others listen, and that makes Starkey burn.

Now, as he stands there, waiting for the so-called Akron AWOL to shut up, a seed starts to take root in Starkey’s mind. He has killed two Juvey-cops. His legend is already set, and unlike Connor, he didn’t have to pretend to die to become legendary. Starkey has to smile. This airplane salvage yard is filled with hundreds of Unwinds, but in the end, it’s no different from the safe houses—and like those safe houses, here is just one more beta male waiting for an alpha like Starkey to put him in his place.

2 • Miracolina

The girl has known since before she can remember that her body has been sanctified to God.

She has always been aware that on her thirteenth birthday she would be tithed and would experience the glorious mystery of having a divided body and a networked soul. Not networked in the computer sense—for the pouring of one’s soul into hardware happens only in the movies, and never to good results. No, this would be a true networking within living flesh. A stretching of her spirit among the dozens of people touched by her divided body. There are people who say it’s death, but she believes it to be something else—something mystical, and she believes it with every ounce of her soul.

“I suppose one cannot know what such division is like until one experiences it,” her priest once told her. It struck her as odd that the priest, who was always so confident in church dogma, spoke of uncertainty whenever he talked about tithing.

“The Vatican has yet to take a position on unwinding,” he pointed out, “and so until it is either condoned or condemned, I can be as uncertain about it as I please.”

It always made her bristle when he called tithing unwinding, as if they were the same thing. They’re not. The way she sees it, the cursed and unwanted are unwound—but the blessed and the loved are tithed. The process might be the same, but the intent is different, and in this world, intent is everything.

Her name is Miracolina—from the Italian word for “miracle.” She was named this because she was conceived to save her brother’s life. Her brother, Matteo, was diagnosed with leukemia when he was ten. The family had moved from Rome to Chicago for his treatment, but even with harvest banks all over the nation, a marrow match could not be found for his rare blood type. The only way to save him was to create a match—and so that’s exactly what his parents did. Nine months later Miracolina was born, doctors took marrow from her hip and gave it to Matteo, and her brother was saved. Easy as that. Now he’s twenty-four and in graduate school, all thanks to Miracolina.

Even before she understood what it meant to be a tithe, she knew she was 10 percent of a larger whole. “We had ten embryos in vitro,” her mother once told her. “Only one was a match for Matteo, and that was you. You were no accident, mi carina. We chose you.”

The law was very specific when it came to the other nine embryos. Her family had to pay nine women to carry them to term. After that, the surrogates could do as they pleased—either raise the babies or stork them to a good home. “But whatever it cost, it was worth it,” her parents had told her, “to have both Matteo and you.”

Now, as her tithing approaches, it comforts Miracolina to know that she has nine fraternal twins out there—and who knows? Maybe a part of her divided self will go to help one of these unknown twins.

As to why she is being tithed, it has nothing to do with percentages.

“We made a pact with God,” her parents told her when she was young, “that if you were born, and Matteo was saved, we would show our gratitude by gifting you back to God through tithing.” Miracolina understood, even at an early age, that such a powerful pact was not easily broken.

Lately, however, her parents have become more and more emotional at the thought of it. “Forgive us,” they begged her over and over again—quite often in tears. “Please forgive us for this thing we’ve done.” And she would always forgive them, even though the request baffled her. Miracolina always felt blessed to be a tithe—to know, without question, her destiny and her purpose. Why should her parents feel sorry for giving her a purpose?

Perhaps the guilt they feel is for not throwing her a big party—but then, that had been her own choice. “First of all,” she told her parents, “a tithing should be solemn, not loud. Secondly, who’s going to come?”

They couldn’t dispute her logic. While most tithes come from rich communities, and belong to the kinds of churches that expect tithing, theirs is a working-class neighborhood that’s not exactly tithe-friendly. When you’re like those rich families, surrounding yourself with like-minded people, there are plenty of friends to support you at a tithing party—enough to offset the guests who find it uncomfortable. But if Miracolina had a party, everyone there would feel awkward. That’s not how she wanted to spend her last night with her family.