‘Say,’ Balfour said, opting for a shot in the dark, ‘Say, where were you when it happened, Ted? Where were you when Crosbie died?’

(Perhaps the Maori fellow could start him on his way; perhaps he knew something. It wouldn’t do to ask too many questions about the town, of course, for fear of attracting suspicion, but a Maori man was a much safer bet than most: his acquaintance was, most likely, very limited.)

Te Rau Tauwhare turned his dark eyes on Balfour, and considered him.

‘Do you understand the question?’ Balfour said.

‘I understand the question,’ Tauwhare said.

He understood that Balfour was asking about the death of Crosbie Wells, and yet had not been present at his funeral—that shameful excuse for a funeral, Tauwhare thought, with a flash of anger and disgust. He understood that Balfour had made only the most superficial show of sympathy, and had not even removed his hat. He understood that Balfour was looking to make a profit in some way, for he had a greedy look, in the way that men often did when they saw a chance to receive something and give nothing in return. Yes, Tauwhare thought: he understood the question.

Te Rau Tauwhare was not quite thirty years of age. He was handsomely muscular, and carried himself with assurance and the tightly wound energy of youth; though not openly prideful, he never showed that he was impressed or intimidated by any other man. He possessed a deeply private arrogance, a bedrock of self-certainty that needed neither proof nor explication—for although he had a warrior’s reputation, and an honourable standing within his tribe, his self-conception had not been shaped by his achievements. He simply knew that his beauty and his strength were without compare; he simply knew that he was better than most other men.

This estimation did make Tauwhare anxious, however: he felt that it pointed to a spiritual dearth. He knew that any self-reflexive certainty was the hallmark of shallowness, and that valuation was no index of true worth—and yet he could not shake his certainty about himself. This worried him. He worried that he was only an ornament, a shell without meat, a hollow clam; he worried that his own self-estimation was a vain one. He therefore apprenticed himself to the spiritual life. He quested after the wisdom of his ancestors, so as to teach himself to doubt himself. As a monk seeks to transcend the lesser functions of his body, so did Te Rau Tauwhare seek to transcend this lesser function of his will—but a man cannot master his will without the expression of it. Tauwhare could never strike a balance between surrendering to his impulses, and fighting them.

The iwi to which Tauwhare belonged was Poutini Ngai Tahu, a people who had once commanded the entire western coast of the South Island, from the steep-sided fjords in the south to the palms and stony beaches in the far north. Six years ago the Crown had purchased this extensive tract of land for a sum of three hundred pounds—reserving for Poutini Ngai Tahu only the Arahura River, sections of its banks, and a small parcel of land at Mawhera, the mouth of the river Grey. The negotiations had at the time struck Poutini Ngai Tahu as unfair; now, six years later, they knew the purchase to be patent theft. The thousands and thousands of diggers who had since flocked to the Coast in pursuit of gold had each purchased a prospector’s licence at a pound apiece, and land at a price of ten shillings per acre. That profit alone was considerable—but that was to say nothing of the value of the gold itself, hidden in the rivers and mingled in the sands, whose aggregate value was so colossal it had not yet been given a figure. Every time he thought about the wealth his people ought to have commanded, Tauwhare felt a swell of anger in his chest—an anger so bitter and tormented that it manifested as pain.

Thus it was to the Crown, and not to Poutini Ngai Tahu, that Crosbie Wells had paid his fifty pounds, when he purchased a hundred rolling acres at the eastern end of the Arahura Valley—an acreage that was thick with totara, a finely grained wood that answered well to a knife, and did not weather under salt or storm. Wells was pleased with his purchase. His two great loves were hard work and hard work’s reward—whisky, when he could get it, and gin when he could not. He built himself a one-roomed cottage overlooking the river, cleared a space for a garden, and began to build a timber mill.

Te Rau Tauwhare travelled up the Arahura Valley relatively frequently, for the reason that he was a hunter of pounamu, and the Arahura River was filled with that treasure: smooth, milky-grey stones that, when split, showed a glassy green interior, harder than steel. He was a competent carver, even, some said, an excellent one, but it was in sourcing the stone from the riverbed that he was truly and uniquely skilled. Pounamu was as dull and ordinary on the exterior as it was bright and iridescent within; Tauwhare, with his practised eye, did not need to scratch or split the stones at the riverbank, but carried them back to Mawhera untouched, so that they could be blessed and broken in the ceremonial way.

The acreage purchased by Crosbie Wells banked on to Poutini Ngai Tahu land—or, as we should properly say, banked onto the portion of land to which Poutini Ngai Tahu had been so recently confined. In any event, it was not long before Te Rau Tauwhare encountered Crosbie Wells—having been attracted by the sound of Wells’s axe, ringing through the valley as he split kindling for his fire. Their acquaintance began cordially, and became frequent; over time Tauwhare began to call in at Crosbie Wells’s cottage each time he was near. Wells, it turned out, was an enthusiastic pupil of Maori life and lore—and so Tauwhare’s visits became a tradition.

Te Rau Tauwhare loved any chance to enlighten other men upon those qualities that best defined him, and never more than when his audience flattered those aspects of his person about which he cherished a deeply private doubt: namely, his mauri, his spirit, his religion, and his depth. Crosbie Wells, over the coming months, questioned Tauwhare relentlessly about his beliefs, as a man, and as a Maori man, and as a Maori man of Ngai Tahu allegiance. He confessed that Tauwhare was the first non-European with whom he had ever spoken; his curiosity, so expressed, had all the qualities of thirst. Tauwhare, it must be said, did not learn a great deal about Crosbie Wells during this time; the latter seldom spoke about his own past, and it was not Tauwhare’s habit to ask a great many questions. He considered Crosbie Wells a kindred spirit, however, and often told him so—for, like all fundamentally confident persons, Tauwhare was very happy to compare himself to others, intending all such comparisons as compliments of the most heartfelt kind.

On the morning after Crosbie Wells’s death Tauwhare arrived at his cottage with a gift of food, as was their custom—he supplied the meat, and Wells the spirits, an arrangement that satisfied both men. In the clear space before Wells’s cottage he met a cart, departing. Holding the reins was the Hokitika physician, Dr. Gillies; beside him sat the gaol-house chaplain, Cowell Devlin. Tauwhare did not know either of these men, but when his gaze moved to the cart, he saw a familiar pair of boots, and, beneath a folded blanket, a familiar form. Tauwhare gave a cry, and dropped his gift upon the ground in shock; the chaplain, taking pity on him, suggested that he might accompany his friend’s body back to Hokitika, where it was to be prepared for burial, and thereafter, interred. There was no room for Tauwhare on the driver’s seat, but if he wished it, he could sit on the rear tongue of the cart, so long as he remembered to keep his feet out of the way.

The hoteliers and shopkeepers stood in the doorways along Revell-street as the cart rattled into Hokitika and turned down the main road. Some trotted forward for a better view, peering up at Te Rau Tauwhare—who stared back, blank-faced, limp. One of his hands was loosely gripping Wells’s ankle. The man’s body rolled and juddered with each lurch of the cart. When they reached the Police Camp Tauwhare did not move. He sat waiting, still holding Wells’s ankle, while the other men conferred.