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would only glimpse years later when she lost her fortune to my greatgrandmother and was made poor overnight. Then she wondered how much the doll had cost.

"Why?" they asked her. "Why?"

And all she could say, through her tears, was that she wanted her Dolly to be neat. This was not an event one would easily forget, and Lucinda did not. And yet, paradoxically, when she came, as a young adult, to think about her own neatness, a habit she was always at war with herself about (suggesting as it did a great construction, a lack of generosity) she somehow failed to realize that it must have been with her from a very young age. She did not remember how great a virtue neatness had been held to be in her early childhood. This early childhood was always "quite normal" in her recollection. She imagined that her neatness was something she had

"caught" from her mother after her father's death, for then Elizabeth, left alone to farm, became like a caricature of her former self and would demand neatness in the most ridiculous degree. It was-as we have seen-not so; although her confusion of memory may be explained by the curious coincidence that the death of her papa also involved hair, and when she thought about the death she would always see a sticky black mess of hair like the one she had made herself at the back creek so many years before.

On the Saturday before Palm Sunday in 1852, her papa was thrown off his horse in Church Street, Parramatta. He cracked his crown and was dead almost immediately. Mr Chas Ahearn brought the body out to Mitchell's Creek in a wagon borrowed from Savage the grocer. He had wrapped a gaudy checked blanket around her papa, tucked it in tight around the sides and it was when this was undone that Lucinda, clinging to her silent mother as someone might clutch hold of a tossing log in a flooding river, saw the hair which would now grow for ever-matted, sticky, suffocatingin the gloomy undergrowth of her nightmares. It was only after this, so Lucinda remembered, that they suffered the disease of neatness. Elizabeth Leplastrier believed, as many still believe today, that you can tell everything you need to know about a farmer's skills by the condition of his sheds and fences, and whilst this may be true enough in a way, it became, for Elizabeth, such a tenet of faith that fences and sheds were attended to in preference to sheep and wheat and, on one occasion that was soon notorious in the district, amongst

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Protestants and Catholics alike, Mrs Leplastrier chopped down a Bartlett pear, a ten-year-old tree, healthy and fruitful in every respect, because she could no longer abide it standing out of line.

These small madnesses were not much beyond what one might term extremes of character, and although they had an effect on Lucinda, it was not exactly the one she imagined. It was not that she "caught" them, but rather that she came to feel herself inhabiting a cage constructed by her mother's opinions and habits, one she could not break free from. She longed to stretch and fracture whatever it was that held her in so neatly, and when one considers the personality of the young woman she became, it is easy to see the push and pull of these unresolved desires. There was, in Lucinda Leplastrier, she who became known as the "Glass Lady," a sense of containment, of order, a "clean starched stillness." But the stillness was coiled and held flat. Like a rod of ebony rubbed with cat's fur, she was charged with static electricity. Elizabeth

Oh, you are a witch, she thought, a wicked, loveless witch. God save you, Elizabeth Leplastrier told herself, God save your wretched soul.

She bit the inside of her cheek, bit it good and hard so that she tasted blood inside her mouth.

"Clear the table," she told Lucinda who was still perched on her cushioned chair at the kitchen table.

He is dead, Elizabeth thought. She took off her pinafore and folded it neatly as she watched the wagon come down the track, waited for it to slip and lurch at the bog-hole. It was Savage-thegrocer's cart and there were men, six of them, all clinging to it, all black angles of knees and elbows, like vultures. The sun had not gone yet, but the shadows were long and there was a chill in the air.

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Her husband's horse, that silly, nervous, prancing horse, trotted behind. Pandora she was called. Was ever a beast so aptly named?

You fool, she thought. It was a stupid horse to buy. I said nothing to you, God knows I should have. Why did I bite my tongue? I let you spend thirty pounds on a horse, a horse. And now you have gone and killed yourself.

1 will go Home, she thought. There is nothing for me to stay for. God save me. Do not think these things.

She rubbed her hands together. They were dry and horny. She thought: I am an essayist. I am an intellectual. I should not have hands like these.

Dear Lord Jesus, do not let him be dead. He has broken his arm, he has fractured a collar-bone. When she thought of broken bones she was not angry with him. She loved him. She would miss him.

But now the men and their wagon were at the gate of the home paddock and turtle-necked Chas Ahearn was fiddling at the gate and she could see ("Hurry, Lucinda, clear them away. Kettle, kettle-put the kettle on") that there was someone in the cart wrapped in a yellow and black checked blanket. She saw Ahearn look her way. The sun had gone. It was very cold. She shivered. She thought, I have wasted ten years in New South Wales to be rewarded by this moment. The silly man has widowed me. But when she saw Ahearn's face as it turned to herpouchy-eyed and turtle-slow-grief came on her. It was like a punch in the stomach. It caught her hard and winded her. She steadied herself against the daub-dusty wall, her mouth wide open, her hand patting her neat, braided hair. A great gust of grief blew down her open mouth, so much air she could barely stand. She was a sail. A great hard curve pushed inwards inside her guts. The wagon had Mr Savage's name in gold letters on its black slabsides. Someone had misspeUed

"vicuals." The killer horse bent its head to eat, but there was no grass here, you stupid beast. Chas Ahearn imagined the woman had not understood her plight. She held out her hand and shook his. She smiled, a little vaguely, but she was known to be aloof and also quite eccentric. Only the furrows on her high forehead suggested any understanding at all. As the men brought the body from the cart and laid it on the kitchen table, she made a fuss about his boot being lost. Elizabeth was thinking about London. She thought: There is nothing to keep me. I am quite free. The reason I must stay exists no more. And then she bit the inside of her cheek so hard that the morrow would find it infected and she had to

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gargle salt water for a month before it passed.

But it was true, she had no reason to be in New South Wales. She did not care for farming. Farming was her husband's concern. He was a soil scientist but secretly romantic. It was he who had such dreams of country life and she who was careful not to pry into the wells from which these desires sprang lest she find something so foolish she would cease to love him altogether. Elizabeth Leplastrier was Elizabeth Fisher — that Fisher-whose great passion in life was factories. In London, this passion had been something of a joke. (She is that person Carlyle refers to in his correspondence as the "Factory.")

Like her daughter after her, the diminutive straight-backed woman was a great enthusiast and it was said that there was not an object, idea or person she could not "lasso" and drag into the stable with her hobby horse. She had seen industrialization as the great hope for women. The very factories which the aesthetes and romantics so abhorred would, one day soon, provide her sex with the economic basis for their freedom. She saw factories with nurseries incorporated in their structure, and staffed kitchen, fired by factory furnaces, that would bake the family dinners the women carried there each morning. Her factories were like hubs of wheels, radiating spokes of care.