Unknowingly, Will had stumbled on the exact point that kept Lawrence in Carchemish, that put him at odds with his parents, and that separated him from his brothers. It is a pity Lawrence never knew that Will had described his way of life as “lordly,” since this would no doubt have given him a certain sardonic pleasure, but they would never see each other again.
Throughout the autumn the dig at Carchemish proceeded at a rapid pace; more and more decorated wall slabs, monuments, basalt doorways, and sculptures were being unearthed, enough to make it clear that Lawrence and Woolley were uncovering one of the most important archaeologicalsites in the Middle East. As winter comes, Lawrence reports that they have purchased five tons of firewood (“olive tree boles … which burn most gloriously”), and that he has been presented with a young leopard, which serves in the role of watchdog. The expedition house had been enlarged, and it is pleasant to imagine how luxurious it must have seemed, with the olive wood blazing in the burnished copper fireplace, the Roman mosaic on the floor, the innumerable precious rugs (Lawrence’s Armenian friend from Aleppo, Dr. Altounyan, was a renowned collector and connoisseur of Oriental rugs), and the leopard stretched out in front of the fire as the two Englishmen ate their dinner, or sat in their easy chairs and read. Lawrence had busied himself, with the help of the multitalented and ubiquitous Lieutenant Young, in carving gargoyles out of soft sandstone to decorate the building. One of these, modeled after Dahoum, had caused considerable fuss among the Arabs,* since, like Orthodox Jews, they were forbidden to make or keep “graven images,” let alone sit for any. In fact the drawing that Dodd had made of Dahoum in Oxford, which was hung in the house, caused trouble enough among Muslims who saw it, though one visitor to the house expressed unusual tolerance by remarking, “God is merciful, and will forgive the maker of it.”
It was an idyllic life—when he was not piecing together stone fragments, or collecting rugs to decorate the house or send home, Lawrence went hawking with the magnificent Buswari Agha at his desert camp, and astonished the Kurds by shattering four glass bottles with four shots at sixty yards. Unsurprisingly, the leopard was proving to be more of a nuisance than Lawrence had anticipated, and the piecing together of Hittite statuary from hundreds of fragments, ranging from several tons to pieces the size of a penny, was exhausting and time-consuming. That Lawrence intended to stay at Carchemish for as long as was necessary isindicated by the fact that he at last took the step of writing to tell his friend Vyvyan Richards that he could not join the printing enterprise. “I cannot print with you when you want me,” he wrote. “I have felt it coming for a long time, and I funked it.”
By mid-December, however, a new and more exciting job had turned up—one that Lawrence, with his thirst for adventure, could hardly resist. The project had powerful sponsors, including Field Marshal the Earl of Kitchener himself, and was one for which Lawrence was unusually well suited. Throughout the 1870s and early 1880s, the British Palestine Exploration Fund had carried out a meticulous, one-inch-to-the-mile map survey of western Palestine, which ended on a line drawn “from west to east, through Gaza and Beersheba, to Masada on the Western Shore of the Dead Sea.” Kitchener himself had at one point led this survey, drawing up the first modern map of the Holy Land and even establishing the borders of future states such as Lebanon and Syria. The work, which was ultimately published in eight volumes, had intense military as well as biblical importance. In 1913, as the Germans intensified their diplomatic effort to bind Turkey to what would soon become known as the Central Powers (i.e., Germany and Austro-Hungary) in the event of war; and as the Turkish leaders hemmed and hawed and upped their price, attempting to negotiate simultaneously with both sides, Kitchener, now the British agent and consul general (the equivalent of a viceroy) in Egypt, felt an urgent concern to have the survey completed, especially in the Sinai peninsula, from Beersheba to Aqaba, since in the event of war with the Ottoman Empire the Turkish army would certainly attempt to cross this area and seize or block the Suez Canal.
In order to secure the permission of the Turks for the British to carry out this ambitious survey on their soil, it was thought advisable to stress its biblical significance; thus the work would be done under the auspices of the Palestine Exploration Fund, and so far as possible the presence of serving British officers of the Royal Engineers would be balanced out by the presence of scholarly archaeologists. Mapping the Sinai, for example, might be accomplished on the pretense that the archaeologists wereseeking to find the exact path that Moses and the Jews took on their forty-year journey from Egypt to Canaan.
All attempts to map uncharted areas of the world have multiple purposes. The Palestine Exploration Fund was not in any way a mere fig leaf for the British army or the government of Egypt. There was genuine scholarly interest in extending the survey of the Holy Land beyond the Gaza-Beersheba line to the south and east; and had a Sinai expedition in fact turned up archaeological finds indicating the presence and the exact route of the Jews, it would have been a historical and religious discovery of major importance, not just to Christians, but to Jews and Muslims as well. The Turkish government was neither naive nor entirely convinced by all this biblical packaging; but then again, not all the members of the Turkish government were eager to conclude an alliance with Germany, and even those who were so inclined felt a need to keep the goodwill of the British government for as long as possible—certainly for long enough to attempt to extract the best terms from one side or another in the event of war. Under the circumstances, permission to map the Sinai seemed like a small but friendly concession to a major power, and Turkish permission was forthcoming.*
At home, the War Office, the Foreign Office, and the Palestine Exploration Fund moved with astonishing speed, ignoring regular channels and using instead the “old boy” network, always the most efficient way of getting anything done in Britain. Colonel Hedley, the head of the Geographical Section of the War Office (in charge of all mapmaking for the army), had, by one of those convenient coincidences, just been elected to the Executive Committee of the Palestine Exploration Fund; he was therefore able to explain the objective of the expedition to the other members within five days of the Turks’ communicating their agreement to it to the British ambassador in Constantinople. It almost goes withoutsaying that Hogarth was also a member of the Palestine Exploration Fund committee and recommended that one of them “approach Kenyon” of the British Museum. Kenyon replied almost immediately: “Hogarth concurs in the idea of lending our men from Jerablus to the P. E. F. [Palestine Exploration Fund] survey … and suggests that, as time is short, both should go. Their names are C. L. Woolley and T. E. Lawrence. The former is the senior man, with rather wider experience; the latter is better at colloquial Arabic, and gets on very well with natives. He has, I think, more of the instincts of an explorer, but is very shy…. Hogarth can tell you more about them, if you wish.” Once again, Hogarth, who seems always to have been in the right place at the right time, had pushed forward the name of his protйgй, and moved Lawrence from the land of lotos eating into that of exploration and high strategy.
From 1875, when Disraeli, with the help of the Rothschilds, purchased Khedive Ismail Pasha’s shares in the Suez Canal Corporation for Ј4 million, to 1956, when Britain and France went to war with Egypt over Nasser’s nationalization of the canal, the protection of the canal had always been regarded as one of the most vital of British interests. The canal was the priceless link between Britain and its vast colonial possessions and dominions in the East. The fear that in the event of war the Turks might attack the canal as a surrogate for the Germans was one of the main reasons for British control of Egypt and the Sudan. Mention of any threat to the canal or any improvement to its defenses therefore invariably produced an instant response, so it is hardly surprising that despite the relatively slow communications of the period, the holiday season, and the normal languor of government and private committees, Woolley and Lawrence (accompanied by Dahoum) arrived in Beersheba on January 9, 1914, after having spent Christmas in Carchemish, and got to work immediately.