It only remained to be seen whether Turkey would still be neutral—and, if not, which side it would join.

Lawrence had planned to be back in Carchemish in August, and to work there for the next four or five seasons.

He would never return.

* The equivalent of les mandarins in France–that is to say, men (and nowadays women) who move at equal ease in the worlds of academia, government, big business, finance, and the arts as a kind of invisible permanent ruling class.

* As a result, no fewer than three oxford colleges have a claim on Lawrence: Jesus, where he spent his three undergraduate years; Magdalen, because of his four-year demyship; and All Souls, where he was made a fellow after the Paris Peace Conference. During his four years as an archaeologist in the Middle east he often wore the white blazer of the Magdalen College Boat Club, to which, as somebody who never rowed, he was not strictly speaking entitled.

* how good Lawrence’s Arabic became is still a matter of dispute among his biographers. he himself did not make exaggerated claims for it. he was eventually able to speak it reasonably well (though he was weak on grammar), and to recognize the major regional differences of speech, but he did not claim to be able to pass as an Arab.

* A “squeeze” was then the accepted method for recording an inscription on stone. A sheet of paper of medium weight, not unlike blotting paper or papier-mвchй, was soaked, applied to the stone, and forced into the crevices and markings with a brush and allowed to dry, then removed very carefully.

* Flecker was by no means a negligible poet–his work “The Golden Journey to Samarkand” made it into the New Oxford Book of English Verse, and many of his poems were much admired and praised in their day.

* Sir Flinders Petrie (as he became) was one of the first archaeologists to achieve worldwide celebrity, a trend that would reach its peak with the excavation of King tutankhamun’s intact tomb by howard Carter in 1923. Lawrence himself would contribute something posthumously to the later (fictional) character of the armed archaeologist-adventurer hero, of which “indiana Jones” is the most famous example.

* John e. Mack, the author of A Prince of Our Disorder: The Life of T. E. Lawrence, was a professor of psychiatry at harvard University, and perhaps as a result was apt to see the oedipal myth at work everywhere. What is more remarkable about Sigurd the Volsung is Morris’s determination to infuse nobility into pagan stories of lust, betrayal, and murder and transform them into a high-flown romantic tale, a kind of quest for the holy Grail, but without Christianity.

* Conflict and bloodshed among Syrian Arabs, Mesopotamian Arabs, and Kurds, as well as between Shiite and Sunni Arabs, do not represent a new phenomenon in the area.

* Not quite. hewlett had another twelve years of life and thirteen more books to go, before his death in 1923.

* A pleasing, narcotic fruit on which the Lotophagi, referred to in the Odyssey, Book iX, fed. it produced apathy, and, in the case of odysseus’s shipmates, “as each tasted of this honey-sweet plant, the wish to bring news or return home grew faint in him.” (The Odyssey of Homer, trans. t. e. Shaw [Lawrence of Arabia] [New York: oxford University Press, 1932], 122.)

* Woolley, who subsequently became critical of Lawrence, claimed that the villagers were scandalized because Dahoum had posed naked for Lawrence; but there is no proof of this, and since Young was present at the time, as well as any number of visitors, Arab and european, it seems unlikely. The carving of gargoyles, naked or not, would have been enough to scandalize the villagers, and would still do so in many parts of the Middle east, including Saudi Arabia.

* in fact, given the use that was made during Allenby’s advance on Gaza, Jerusalem, and Damascus of the very accurate maps for which Lawrence was in large part responsible, the turks might have been better off turning down the Palestine exploration Fund’s proposal, rather than merely trying to obstruct it.

* Young, Newcombe, Wingate, and Allenby the reader has already encountered. Dawnay was a tall, lean, perfectly dressed Guards officer, who would become one of Lawrence’s devoted admirers in 1918 (photographed together they looked like Mutt and Jeff), as did A. P. Wavell, and trenchard later on.

* It would be published in 1915 as The Wilderness of Zin. There was also a brief report by Woolley in the 1914 Palestine exploration Fund annual statement.

CHAPTER SIX

Cairo: 1914–1916

There was seen in the churchyard, against the high altar, a great stone four square, like unto a marble stone, and in the midst thereof was like an anvil of steel a foot on high, and therein stuck a fair sword naked by the point.—Sir Thomas Malory, Le Morte d’Arthur Like that of almost every family in Britain, the Lawrence family’s life was immediately transformed by the war. Frank, the next-to-youngest, slipped effortlessly and almost immediately into the Gloucestershire Regiment (popularly known as “the Glosters”), just as the Oxford University Officers Training Corps had prepared him to, and was rapidly commissioned as a second-lieutenant. Bob, the eldest, would join the Royal Army Medical Corps as soon as he graduated from medical school. Will, still working as a teacher in India, debated whether to join up over there, or come home. Like many other people, he expected that the war would be over in a few weeks, perhaps won by a great naval battle against the German high seas fleet; only gradually did he become aware that it would be a land war, with no end in sight.

As for Ned, he was at first sidelined, at a moment when young men were volunteering in very large numbers. Some of Lawrence’s critics have wondered why he held back, but the reasons were perfectly simple. First of all, he did not see himself in the role of an infantry subaltern. Second, the War Office had raised the minimum required height for volunteers in an attempt to reduce the excessive number, and Lawrence, at five feet five inches, was well below it. Third, and most important, Field Marshal the Earl Kitchener was determined to have the Palestine Exploration Fund publish its book as quickly as possible.

Kitchener, who had been on leave in England, had been about to board a cross-Channel ferry on his way back to his post in Cairo when Great Britain declared war. A messenger halted him on the gangplank at the last moment with a request from the prime minister that he return to London at once. The Liberal government, divided about the wisdom of going to war in the first place, was notably short of warlike figures, except for the first lord of the admiralty, Winston Churchill, a former professional soldier and by far the most bellicose and self-confident member of the cabinet. Kitchener was offered and accepted, without any particular enthusiasm, a seat in the war cabinet as secretary of state for war. It was felt that his massive and formidable presence would reassure both the British public and Britain’s allies that military affairs at least were in the right hands. The poster of Kitchener, with his penetrating eyes and impressive mustache, pointing his finger directly at the viewer over the caption “BRITONS—(Kitchener) ‘wants you’ Join your country’s army! God save the king,” at once became perhaps the most familiar image of World War I.

It soon became apparent that while Kitchener, the supreme imperial hero and autocrat, overshadowed the rest of the cabinet, his many years as a proconsul in Egypt had given him a certain resemblance to the Sphinx. He spoke seldom, and then in riddles that required considerable interpretation. He did not stoop to explain himself, and his enormous dignity and almost superhuman reputation discouraged his colleagues from asking questions. Whatever else he was, Kitchener was not a born politician. He was not a clever debater at cabinet meetings, and he did not relish the give-and-take of political infighting, unlike his aggressive young colleague Churchill. The result was that the British army and the Royal Navy were directed in very different spirits. Kitchener’s enormous, silent, intimidating presence at cabinet meetings was rather like that of the graven image of worship against which the Lord warned Moses on Mount Sinai.