In any other place but here, such willful arsonists would end up gibbeted. They’d be on hooks in common view and providing sustenance to the same thieving birds they’d hoped to keep from gleaning. But, as I’ve said, these fields are far from anywhere, two days by post-horse, three days by chariot, before you find a market square; we have no magistrate or constable; and Master Kent, our landowner, is just. And he is timid when it comes to laws and punishments. He’d rather tolerate a wrongdoer among his working hands than rob a family of their father, husband, son. Of course, the burning down of the master’s stable and his cote, the loss of hay and doves, is not a felony that should pass unpunished entirely. If the perpetrators are identified, they can expect a beating, followed by a lengthy sojourn sleeping rough, beyond our boundaries. Some of their family stock — a pair of goats, perhaps, some weaner pigs — might well be claimed in recompense. But their lives will never be at stake, not here. So maybe it is better for the bachelors to hold their nerve, come out to fight their own fire, seem innocent, and hope that everyone will take the blaze to be an act of God. Bad luck, in other words, and not a soul to blame.

But Brooker and the twins are not practiced at deceit. They’d not succeed as players on a stage as so many other renegades and cutthroats do, escaping justice in a guise. Their guilt is on display for everyone to see. They are too noisy and too keen, especially when Master Kent himself comes down, wrapped in the sleeveless mandilion his wife wove for him in the winter of her death, and stands in shock beside his rescued mare, well back, beyond the heat, to watch his stable disappear. His home and peace of mind are scorched. The guilty men do what they can to make him notice them, make him see how loyal and tireless they’re prepared to be on his behalf. Unlike the rest of us, Master Kent included, they’ll not admit to at least some errant, childlike fascination with the flames, the old and satisfying way they turn such solids into ash and air. Instead, they lead the rush to bring in water from the pond and cisterns. They make too great a show of beating back the flames with spades. The blaze has made their tongues as dry as hay. They show no fear. It is as if their lives depend upon the quenching of this fire.

Of course, they are the ones — and Brooker Higgs especially; he is the orator — who organize the hunt for those responsible. It is clear at once — as soon as he suggests it — that nobody is ready to believe his claim that such a fire was caused by chance or by the natural overheating of a rick. A good rick’s as solid as a cottage, bricked with sheaves. It can sweat, and bake itself. But what could have kindled it? There was no lightning overnight. No one burning farm waste close by sent a vagrant spark across the master’s garths. No one slept in the stable block by candlelight. The master cannot be accused of having gone up among the doves with his tobacco pipe. No, this was done maliciously. Brooker is nodding his agreement. Whoever caused “this devil’s work,” he suggests, pointing at the black remains of the ricking ladder, which only this morning he and his own accomplices leaned against the stable wall for access to the dovecote, probably intended to make off with the master’s doves. To eat. Now who among them has so empty a stomach that they would need to steal a neighbor’s food? Why only last evening the master himself said he would kill a calf to mark the end of harvest and their election of the Gleaning Queen. So who among them would steal and eat a dove and then find themselves too glutted to enjoy the veal? No, the finger of suspicion points not at a villager — the very thought! — but at a stranger.

There’re newcomers, come out of nowhere to the edges of our wood, somebody says, precisely as Brooker hopes they will. This informer waves his hands toward the far side of the fields and that other damper, blacker plume of smoke that all of us with eyes have seen this morning on our way to save the stable. From where we stand their smoke is still bending darkly on a breeze across the treetops.

“We’ll call on them, I think,” says the master mildly. “We’ll call on them to test what answers they provide, but not before we’ve dampened everything and made my buildings safe.” He looks around and shakes his head. This has been a blow for him, another burden to survive. His eyes are watery. Perhaps it’s only smoke that makes them watery. “Well …” he says, looking toward the smudgy sky above the newcomers, and lets his comment hang. He means that he is heavy-hearted at the thought — the logical suspicion, in fact — that the second plume of smoke will lead him to the dove-roasters. And then he knows his duty will demand a firm and heavy hand.

I understand that this is the moment when I should raise my own hand and say my piece, report the dry moonball. Or at least I should take Brooker Higgs aside to nudge him in the ribs. But I hold my tongue instead. A moonball isn’t evidence. Nor is bad playing. Besides, I sense the mood is to let this drama run its course and die back with the flames. Today’s a rest day and we want the air to clear — to clear of danger and to clear of smoke — so that we can enjoy ourselves as we deserve. This evening there’s ale to drink, there’s veal to eat, and we will choose the prettiest to be our Gleaning Queen. I’m sure I’m not the only one who elects to hold his tongue and does not, as he should, put up his hand. We do not wish to spoil our holiday, nor will we value bales of straw and doves above our neighbors’ sons.

In fact, my hand — the left — is too damaged to be raised. I was among the foolish volunteers who tried to roll some of the burning bales into the yard toward the line of water buckets so that we might save at least some of the master’s winter feed, his great bulging loaves of hay. I soaked my neckcloth in a water pail and tied it round my mouth against the smoke, and then, with neighbor Carr at my side, went into the stable block beneath the cracking timbers to see what we could save. We put our hands and chests against the closest bale, braced our legs against the paving flags, and pushed. The bale lurched forward, only half a turn. We braced to push again but this time my one hand plunged into the burning straw and smoldered for a moment. My fingertips are burned. There’s not a hair below my wrist. My palm is scorched and painful beyond measure. I have to say a roasted man does not smell as appetizing as a roasted dove. The damage is severe. The skin is redder than a haw. I do my best to chew the pain, to not create a further spectacle. Still, I am not starved of sympathy. Even the master himself takes me by the shoulders in a hug to show his pity and concern. He knows a farmer with an injured hand is as useful as a one-pronged pitchfork. No use at all, especially at harvest time. No wonder I am more concerned at the moment with my own flesh than with any stranger’s. Now I have to go back to my house and make a poultice for the wound from egg white and cold flour. Then a pinch of salt to pacify the blisters. I will have to be an invalid today. Today, at least, I will have to sit and watch the world. Whatever’s bound to happen when my neighbors reach those newcomers who’ve set up home on the common outskirts of our fields will happen without me.

2

HE VILLAGE IS AFLAME, but not with fire. This morning, once the master’s stable blaze was deadened and so drenched it could hardly cough a puff of ash, my neighbors were in a bold and rowdy mood. The air was swarming with anxieties. With Master Kent, mindful of his horse’s dung, riding politely at their rear on his recovered mare, they took the carting lane beside the manor house and strode with devilry in their steps — the kind that can flourish only on a day when there’s no other work to do — toward the one remaining twist of smoke. Some of them were armed — or is it fairer to say equipped? — with sticks and staves, and “meaner implements,” John Carr reports. We’re not a hurtful people, hereabouts. But we feel naked without tools. And it makes sense in such a distant place as this, where there is little wealth and all our labors are spent on putting a single meal in front of us each day, to be protective of our modest world and fearful for our skinny lives. Master Kent may own the fields. His titles, muniments and deeds are witness to the truth of that. The manor comes to him by right of marriage, through the old master, Edmund Jordan, and his only daughter, Lucy Kent, both deceased and buried not a hundred paces from my home in the churchyard with no church.