We arrived at Semyon Yakovlevich's at exactly one o'clock in the afternoon.^[117] The gates of the rather large merchant's house stood wide open, giving access to the wing. We learned at once that Semyon Yakovlevich was having his dinner, but was still receiving people. Our whole crowd went in together. The room in which the blessed man received and dined was quite spacious, with three windows, and was divided into two equal parts by a waist-high wooden railing from wall to wall. Ordinary visitors remained outside the railing, but the lucky ones were admitted, on the blessed man's instructions, through the gate of the railing into his part, and there he seated them, if he so desired, on his old leather chairs and sofa; while he invariably installed himself in an ancient, shabby Voltaire armchair. He was a rather big, puffy, sallow-faced man of about fifty-five, blond and bald, with thin hair, a clean-shaven chin, a swollen right cheek, and a mouth somewhat twisted, as it were, with a big wart near his left nostril, narrow little eyes, and a calm, solid, sleepy expression on his face. He was dressed German-fashion in a black frock coat, but with no waistcoat or tie.^[118] A rather coarse, though white, shirt peeped out from under the frock coat; on his feet, which I believe were ailing, he wore slippers. I have heard that he was once an official and had some rank. He had just finished dining upon a light fish soup and begun his second course— jacket potatoes with salt. This was all he ever dined upon; he also drank lots of tea, of which he was a great fancier. Three servants, kept by the merchant, scurried about him; one of them wore a tailcoat, the second looked like a shop foreman, the third like a beadle. There was also a lad of about sixteen, quite a frisky one. Besides the servants there was present a venerable gray-haired monk, a bit too corpulent, holding a tin cup. On one of the tables an enormous samovar was boiling, and there stood a tray with as many as two dozen glasses. On another table, across the room, offerings had been placed: several loaves and packets of sugar, about two pounds of tea, a pair of embroidered slippers, a foulard, a length of broadcloth, a piece of linen, and so on. Almost all the money that was donated went into the monk's tin cup. The room was crowded, the visitors alone numbering about a dozen, of whom two sat beyond the railing with Semyon Yakovlevich—one a gray-haired little old man, a pilgrim from "simple folk," the other a small, dry monk from elsewhere who sat decorously and looked down. The rest of the visitors stood on this side of the railing, and they, too, were all mainly from simple folk, except for a fat merchant who came from a district town, a bearded fellow and dressed in Russian style, though he was known to be worth a hundred thousand; an elderly and woebegone noblewoman, and one landowner. They were all awaiting their happiness, not daring to begin speaking. Some four of them were on their knees, but it was the landowner who attracted the most attention, a fat man of about forty-five, who knelt right up against the railing where everyone could see him, and waited reverently for a benevolent glance or word from Semyon Yakovlevich. He had already been kneeling there for an hour or so, and the man had still paid him no notice.

Our ladies crowded up to the railing with gay and giggly whispers. The kneeling ones and all the other visitors were pushed aside or screened from view, except for the landowner, who stubbornly kept himself in full view and even grabbed the railing with his hands. Gay and greedily curious eyes turned towards Semyon Yakovlevich, as did lorgnettes, pince-nez, and even opera glasses; Lyamshin at least was observing through opera glasses. Semyon Yakovlevich calmly and lazily glanced around with his small eyes.

"Fairlooks! Fairlooks!" he deigned to utter, in a hoarse bass, with a slight exclamation.

Our people all laughed: "Fairlooks? What does it mean?" But Semyon Yakovlevich lapsed into silence and went on eating his potatoes. At last he wiped his mouth with a napkin and was served tea.

He usually did not take tea alone, but also had it served to his visitors, though by no means to all of them, usually pointing out himself those upon whom happiness would be bestowed. His instructions were always striking in their unexpectedness. He sometimes passed over rich men and dignitaries and ordered tea served to some peasant or some decrepit little lady; at other times he would pass over the beggarly folk and serve some one fat, wealthy merchant. The way the tea was served also varied: some got it with sugar in it, others with sugar on the side, still others with no sugar at all. This time happiness was bestowed upon the little monk in the form of a glass of tea with sugar in it, and on the old pilgrim, who was served tea without any sugar. But the fat monk with the tin cup from the monastery was for some reason not served at all, though up to then he had had his glass every day.

"Semyon Yakovlevich, say something to me, I've desired to make your acquaintance for so long," the magnificent lady from our carriage sang out, smiling and narrowing her eyes, the same lady who had observed earlier that there was no need to be punctilious about entertainment, as long as it was diverting. Semyon Yakovlevich did not even glance at her. The kneeling landowner sighed audibly and deeply, like a big bellows going up and down.

"With sugar in it!" Semyon Yakovlevich pointed suddenly to the hundred-thousand-rouble merchant; the man came forward and stood beside the landowner.

"More sugar for him!" Semyon Yakovlevich ordered, when the glass had already been poured. They added another helping. "More, more for him!" More was added a third time, and then finally a fourth. The merchant unobjectingly began to drink his syrup.

"Lord!" people whispered and crossed themselves. The landowner again sighed audibly and deeply.

"My father! Semyon Yakovlevich!" the voice of the woebegone lady, who had been pressed back against the wall by our people, suddenly rang out, a rueful voice, but so sharp one would scarcely have expected it. "For a whole hour, my dear, I have been waiting for your grace. Speak your word to me, an orphan, make your judgment."

"Ask her," Semyon Yakovlevich made a sign to the servant-beadle. He went up to the railing.

"Did you do what Semyon Yakovlevich told you last time?" he asked the widow in a soft and even voice.

"Really, father Semyon Yakovlevich, how could I, how could I do it with such people!" the widow wailed. "The cannibals, they're filing a petition against me in the district court, they're threatening to go to the Senate^[119]—against their own mother! ..."

"Give it to her!" Semyon Yakovlevich pointed to a sugarloaf. The lad sprang over, seized the loaf, and lugged it to the widow.

"Oh, father, great is your mercy. What am I to do with so much?" the poor widow began to wail.

"More, more!" Semyon Yakovlevich bestowed.

Another loaf was lugged over. "More, more," the blessed man ordered; a third and finally a fourth loaf was brought. The poor widow was surrounded on all sides with sugar. The monk from the monastery sighed: it all might have gone to the monastery that same day, as previous instances had shown.

"But what shall I do with so much?" the poor widow kept sighing obsequiously. "By myself I'll just get sick! ... Isn't it some prophecy, father?"

"That's it, a prophecy!" someone said in the crowd.

"Another pound, another!" Semyon Yakovlevich would not let up.

There was one whole sugarloaf left on the table, but Semyon Yakovlevich had indicated a pound, and so the widow was given a pound.