Then Magnus came riding up beside him and asked timidly about the long, light sword they all had seen when he saluted farewell to the farm folk.

‘Hand me your sword and take mine and I’ll explain,’ said Arn, drawing his sword in a lightning-quick motion and holding it out with his iron glove around the blade by the hilt. ‘But be careful of the blade, it’s very sharp!’

When Arn took the Nordic sword in his hand he swung it a few times and nodded to himself with a smile.

‘You’re still forging in iron that you bend back and forth,’ he said before he explained.

Magnus’s sword was very beautiful, he admitted at once. It also lay well in the hand. But it was too short to use from horseback, demonstrating with a swift downward slash. Yet the iron was too soft to cut through the modern chain mail and would easily get stuck in the enemy’s shield. The edge was far too dull, and after a few blows against another man’s sword or shield it wouldn’t be of much use. So the important thing was to win quickly, and then go home and whet the blade anew, he said in an attempt to jest.

Magnus took some tentative swings with his father’s sword and then cautiously felt the edge. He flinched when he cut himself. As he was about to hand back the sword, his eyes fell on a long inscription in gold that was impossible to read. He asked what it meant, whether it was only for decoration or something that made the sword better.

‘Both,’ said Arn. ‘It’s a greeting from a friend and a blessing, and one day, but not today, I’ll tell you what it says.’

The sun was on its way up to its zenith, and Arn surprised his young companions by leaning back in the saddle and untying his mantle, which he slung over his shoulders. Arn told the wondering youths that if it was heat they wanted to protect themselves from, they should do as he did. They all hesitantly did the same, except for Erik jarl, who had ermine lining his mantle and thought the heat was bad enough without wrapping himself in fur. By the time they reached Askeberga resting place late that afternoon, he was the one who had sweated most.

On the day of the maidens’ celebration at Husaby the entire royal estate was transformed into an armed camp. At least that was Cecilia’s impression, and it made her even more agitated to hear the sound of horses’ hoofs, clanging weapons, and rough male voices everywhere. A dozen retainers had been sent from Arnäs, and more than twice as many warriors had been brought from the villages that were subject to Arnäs. A ring of tents sprouted up around Husaby, groups of riders searched through the oak woods far and wide, and scouts were sent out in every direction. Nothing must happen to the bride before she was safely under feather-bed and covers.

During the weeks at Midsummer when Cecilia felt like a guest on her own land she had spent most of her time in the weaving chamber with old Suom. Their friendship, which had developed after such a brief time, was not usual between a thrall and an unmarried noblewoman. Suom could perform miracles with her loom, making the sun and moon, images of the Victorious Bridegroom, and various churches appear as if in their actual settings, with some close and some far away. From Riseberga Cecilia had brought some of the dyes she had worked with for many years, and a sort of blended linen and woollen yarn. Suom said she had never seen such lovely colours, and everything she had done in her life would have been so much better if she’d had this knowledge from the start. Cecilia explained the origin of the dyes and how to boil and blend them; Suom showed with her hands how to weave figures right into the cloth.

So the two got a late start on the most important task, to weave Cecilia’s bridal mantle. When the bride was escorted along the road to the church for the blessing and on to the bridal ale, she was supposed to be clad in her own clan’s colours. Cecilia had such strong memories of the blue colour from her time in Gudhem convent. There she and Cecilia Blanca had been alone among all the Sverker daughters who wore red yarn around one arm as a sign of their common loyalty and hatred toward the two foes, Cecilia Rosa and Cecilia Blanca. She and her best friend had defied them by tying a small piece of blue yarn around their arms. And when the king and jarl came at last to take away Cecilia Blanca and make her queen, jarl Birger Brosa had done something that still warmed Cecilia’s memory.

She had been summoned to the hospitium and there the evil Mother Rikissa had torn off the scrap of blue yarn. Cecilia had been close to tears at this affront and her own feeling of powerlessness. Then the jarl had come over and hung his own Folkung mantle around her shoulders, which was a sign of protection that no one could mistake. Since that day she had always thought of herself as wearing blue and not green, which was the colour of the Pål clan.

With renewed vigour they went back to work on the bridal mantle. Suom wove in the sign of the Pål clan in the middle of the back, a black shield with a silver chevron, so that it was very prominent although it was not sewn on but a part of the weave. After many attempts Cecilia had developed a deep, shimmering green colour which pleased them both. At last the mantle was done.

When Suom took her leave to return to Arnäs, Cecilia stood up, sweeping the loveliest of green Pål mantles around her, and headed over to the longhouse, where her kinsmen were now gathered for the brief evening ale that would start off the maidens’ evening celebration. When she came in the faces of the three Pål brothers lit up with genuine joy when they saw the mantle she wore. They all admired it and wanted to feel the fabric, turning it this way and that in the light to see its shimmer. They also seemed relieved to have escaped the affront to the clan if she had decided to sew a blue mantle for herself for this grand wedding celebration.

Pål Jönsson himself handed her a small goblet of ale and was the first to drink with her. Afterwards she drank with his younger brother Algot. Sture, who was the youngest and still a bachelor, had ridden to Arnäs to take part in the bachelors’ evening as the only youth from the Pål clan. They all raised their tankards to the young Sture because, as Pål said, it would not be easy to spend the evening drinking with men who were all Folkungs and Eriks.

Then they began the arrangements for what was to take place during the maidens’ evening. Six young women from the Pål clan came into the hall, taking Cecilia’s hand and greeting her. She didn’t know any of them, since they were so young. The priest from Husaby Church blessed all seven of the maidens and then the house thralls brought each of them a white shift and a wreath made of lingonberry twigs.

Cecilia had only a vague idea of what a maidens’ evening was, and she had no idea how she was supposed to behave when these young women, whom she didn’t know, lined up holding the white shifts in their arms, with the lingonberry wreaths on top. She decided that the only thing she could do was to pretend that nothing was unfamiliar and just follow the others. They were now slowly leaving through the open doors, stepping into the summer night.

Outside stood a row of retainers. Every third man held a burning torch in his hand to keep the evil spirits or the unblessed away from the maidens as they appeared at this most dangerous of moments in terms of the powers of darkness.

Cecilia came last in the procession, which slowly headed toward the oak woods and the stream a short distance away. There the bathhouse could be glimpsed in the glow of torches.

As they left the courtyard and took their first steps into the oak forest, the other maidens began singing a song that Cecilia had never heard before, even though she’d undoubtedly heard thousands of songs. She didn’t grasp all the words, since many were old-fashioned, but she understood that it was a song to a female god from heathen times. Inside the forest menacing shadows reigned. But Cecilia didn’t believe in sirens of the woods or gnomes as much as she did in apprehensive armed retainers.