“That kind of information will be made clear in the mission statement.” It was obvious to everyone in the room that the question period was going to be just that. Questions, no answers. Still the hands went up.

A reporter from the Independent jumped in. “You mentioned the Faith Alliance will be an ‘international organization.’ Could you give us a little more detail on that?”

“Let me put it this way. If, say, the Bank of England here, or the Federal Reserve in the States, has to take Japanese, Russian, European-what have you-economies into consideration when they set policy, I believe a crisis of values must also extend beyond borders. The linkages … that’s the word they like to use now”-a few titters-“aren’t just with our financial interests. The global community must be just that-global. And while we need to be sensitive to the cultural differences among us, we must also be willing to find that common ground so as to allow for some kind of connection when we tap into a part of the world that isn’t our own. My son, like most of our children, I would venture a guess, is an absolutely avid Internet guru. To be quite honest, I use him as mine more often than not.” More titters. “The point is, when he starts chatting with a little chap in, say, France, or Australia, or who knows where, I want to know that they’re speaking the same language. That they have that commonality. And that they find comfort in it. That, ultimately, is what we hope to achieve.”

One or two more pointed questions, followed by another series of less-than-coherent riffs from Harris, and the press conference came to a close. He was well aware of what the reporters thought of him and his meandering responses. So be it. He wasn’t trying to impress them. The soon-to-be-released list of names would be more than enough to keep them happy. His concern wasn’t the people who ran the media; it was those who watched it. And for them, bells and whistles were just fine. How many of them could get beyond the verbiage anyway? Bells and whistles. Best to leave it at that.

The harbor at Igoumenitsa comes up quickly from the open sea, a wide U of coastline dotted with houses, apartments, hotels, all nestled by the shore, shielded to the rear by the northernmost chain of the Pindus Mountains. The hills slope more gently at the rim of the town, easy rolls of grass and trees lilting their way to within half a mile of the water. Once a bustling port where an Alcibiades or a Nicias might have gathered his fleet to sail against Sparta, the town now contented itself as a tourist hub, the central jumping-off point for Corfu, a few beaches and resorts all that remained of any particular interest.

Even so, Pearse stood astounded by the beauty of the place. As did his newfound companions. All four looked on in silence as the ferry docked, the beach a powdered white that seemed more snow than sand. And what had dazzled on the open sea now found definable texture in the wood and stone of the piers and buildings, chiseled gray topped by the ceramic red of undulating tiled roofs, each one shimmering under the gaze of an early-morning sun. If he had ever conjured an idealized form of Greece, Pearse now knew Igoumenitsa to be that image. The expressions on the three faces to his left told him he wasn’t alone.

Over a quick breakfast, he’d learned they were making the trek to see a friend play in a summer-league soccer match in Beroea just west of Salonika. Amiable enough. More than that, they’d mentioned something about a bus. He’d asked to tag along.

Pearse made certain they were in the middle of the crowd as they took to the gangplank. Still not sure what he was looking for, he let his eyes wander-as casually as he could-along the faces of those waiting by the dock.

They were, as far as he could tell, all part of the tourist trade: hawkers of various activities, trinkets, transportation to the nearby resorts, all managing some semblance of Italian, articulated in thick Greek accents. Passport control was a formality; no one seemed to care that the priest had opted for mufti. Onshore, he stayed close to his friends, adopting the easy gait of a longtime confidant, arm on a shoulder as he laughed and nodded to the tales of their journeyman goalie friend. Evidently, the travails of what amounted to minor-league European soccer made triple-A ball sound like high living. Pearse tried to respond as if he knew what he was talking about. A few quizzical looks from the Italians, followed by bursts of jovial laughter-the much-hoped-for slap on the back-made the onetime trio into the perfect quartet.

As far as he could tell, no one showed any interest in them. Once or twice, he glanced around, ostensibly to check something in his backpack, tie his shoe. Nothing. At the bus station, he again made a quick sweep of faces-half the ferry, it seemed, hoping to squeeze onto the one bus out of town. Still nothing. Maybe Vatican security wasn’t as keen or as capable as he’d thought. He bought a ticket, climbed on board-Igoumenitsa (in rather atypical Greek fashion) showing the good sense to coordinate ferry arrivals and bus departures-and settled in. Within twenty minutes, his three friends were well on their way to catching up on the previous night’s sleep.

The more than eight hours necessary to travel the less than two hundred miles were due, in large part, to the pit stops along the way. First World and Third commingled with relative ease. At each station-a loose definition, to be sure-the driver took a few minutes to stretch his legs, chat with some of the locals, an occasion for everyone to escape the sauna inside. Sometimes, he even played up to the crowd, offering brief historical tidbits on the landscape-tales of the Centaurs, Jason and his Argonauts-although never allowing more than a few questions before shuttling everyone back on board.

At each town, Pearse marveled at the wide vistas of feral land, from a distance so lush. Closer in, the green patches tore up through the rough soil, wild vegetation seizing upon whatever turf it could. It was as if the earth here were too old to offer more than token assistance to anything staking a claim. Browned from the sun, the grass and trees tilted at an endless sky, faint hints of a distant past appearing from time to time on the roadside, all treated with casual indifference. A country of ruins could decide which it chose to celebrate.

The soccer trio managed to sleep through it all; their absence, however, didn’t free Pearse from the obligations of small talk. An Italian, clearly uncomfortable in the heat-white handkerchief ever present at neck and brow-took each of the layovers as a chance to bemoan his situation to whoever would listen. A missed ferry, a business opportunity lost. After the third stop, Pearse was the only one not trying to steer clear of him. The burden of a priest’s sensitivity. Only when the man began to ask Pearse about himself did the priest become more standoffish.

“Just on holiday,” he answered.

“Where to?” the man pressed.

“Wherever the spirit moves me.”

After that, he found reasons either to stay inside or to make his way to the men’s room during the stops, avoiding the minitours altogether. He felt strange reacting as he did, innocent questions treated with such suspicion, but he knew he had no choice. From now on, he would have to set aside his more charitable instincts. Even in something as simple as a friendly chat. He watched as the man finally began to engage his seatmate; there, too, the saturation point came quickly. If not for the handkerchief man getting off at the next stop, Pearse wondered how long the other man could have taken it.

Reminding himself why he was on the bus, Pearse returned to the notes, piecing together the bizarre customs Angeli had detailed, each one attesting to the eccentricities of the Manichaeans. Albeit vague, the descriptions were no less intriguing: dramatized versions of the “heavenly ascent”; ritual ceremonies of “illumination” to test the commitment of an initiate; secret rites of bathing and eating imbued with mystical properties. Amid all the bumps and jolts of the ride, only one came across with any distinction: an elaborate ritual of greeting that appeared at the beginning of each of the letters. Unlike the transcriptions of the prayer, these showed no variation. Five identical steps, which, although not physically possible to experience in a letter, were at least described with enough detail to provide a clear picture. By the time they stopped for lunch, Pearse found he could recite the “signs of reception” himself.


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