But this time she had been consigned to convent life, and the sentence was harsh—twenty years. She had been sentenced together with her betrothed Arn Magnusson of the Folkung clan, because they had committed a grave sin when they united in carnal love before being married before God. It was Cecilia’s sister Katarina who had reported them, and the proof of their sin was such that no argument would avail. The day that the convent gate closed behind Cecilia, she was already in her third month. Her betrothed Arn had also been sentenced to twenty years, but he was to serve his time as a monk in God’s holy army in the far reaches of the Holy Land.

Over the portal of Gudhem convent there were two sandstone sculptures depicting Adam and Eve driven out of Paradise after the Fall, hiding their shame with fig leaves. The image was meant to be a warning, and it spoke directly to Cecilia as if it had been cut and chiseled and polished out of stone expressly for her sake.

She had been separated from her beloved Arn only a stone’s throw from this portal. He had fallen to his knees and sworn with the passion that only a seventeen-year-old youth can swear, and even upon his sword that was blessed by God. He vowed to endure all fire and war and promised to come back and fetch her when their penance was paid.

That was a long time ago now. And from Arn in the Holy Land she had heard not a word.

But what frightened Cecilia from the very start, when Abbess Rikissa dragged her in through the gate with a hard and undignified grip round her wrist, as if leading a thrall to her punishment, was that Gudhem had now become an utterly different place. It was not the same as when she had previously spent time here with the novices.

That is, on the surface Gudhem was still the place she knew, and only a few new outbuildings had been added. But inside much was changed, and she truly had good reason to feel fear.

The land for Gudhem had been donated from the royal holdings by King Karl Sverkersson. Consequently, the Abbess Rikissa belonged to the Sverker clan, as did most of the consecrated sisters and almost all the novices.

But when the pretender to the throne, Knut Eriksson, the son of Saint Erik Jedvardsson, returned from his exile in Norway to reclaim his father’s crown and avenge his murder, he himself had murdered King Karl Sverkersson out on the island of Visingsö. And among the men who abetted him in this deed was his friend and Cecilia’s lover Arn Magnusson.

So in the world outside the cloister walls war now raged anew. On one side were the Folkung clan and the Erik clan with their Norwegian allies; on the other were the Sverker clan and their Danish allies.

Cecilia thus felt like a butterfly dragged into a hornets’ nest, and she had good reason to feel this way. Since most of the sisters belonged to the Sverker faction, they hated her and they showed it. All the novices hated her as well and did nothing to hide their animosity. No one spoke to Cecilia, even when talking was permitted. They all turned their backs on her.

In the early days it was possible that Mother Rikissa had actually tried to drive her to her death. Cecilia had come to Gudhem in the months when the turnips had to be thinned. It was hard, hot work out in the fields, and none of the elegant sisters or the novices took part.

Mother Rikissa had put Cecilia on bread and water from the very first day. At mealtimes in the refectoriumCecilia was seated alone at an empty table at the far end of the hall, where she had to sit silently. As if this were not punishment enough, Mother Rikissa had decreed that Cecilia had to work with the lay sisters out in the turnip fields, crawling along bit by bit with the baby kicking in her belly.

As if that wasn’t bad enough, or perhaps because Mother Rikissa was cross that Cecilia hadn’t lost her child from the hard labor, the young woman was sent for bloodletting once a week during her first and hardest time at the convent. It was said that bloodletting was good for one’s health, and that it also had a salutary effect that suppressed carnal desires. And since Cecilia had obviously fallen prey to such desires, she should have her blood let often.

As Cecilia crawled along in the turnip fields, growing ever paler, she constantly murmured prayers to Our Lady to protect her, forgive her for her sin, and yet hold Her gracious hand over the child she bore inside her.

Cecilia almost gave birth to her son out in the cold November mud in the turnip fields. It was near the end of the harvest time when she suddenly sank to the ground with a sharp cry. The lay sisters and the two supervisors who stood nearby to monitor virtue and silence during the work understood at once what was about to happen. At first they acted as if they thought nothing needed to be done. But the lay sisters would not stand for this; without uttering a word, even to ask permission, they hurried to carry Cecilia to the hospitium, the guest house outside the walls. There they laid her in bed and sent a messenger to fetch Fru Helena, who was a wise woman and one of Gudhem’s pensioners who had given a large donation to the convent.

Fru Helena came quickly, taking pity on Cecilia, although she herself was of the Sverker clan. She ordered two of the lay sisters to stay in the hospitiumand assist her; let Rikissa—she didn’t say MotherRikissa—think or say what she would. Women had a hard enough time in this world without heaping stones on one another’s burdens, she told the two astonished lay sisters who stayed with her. At her command they heated water, fetched linens, and washed the mud and dirt from the suffering Cecilia, now almost out of her mind with pain.

Fru Helena had come to her rescue, and she must have been sent by the Holy Virgin herself. She had given birth to nine children, seven of whom had survived. Many times she had assisted other women in this difficult hour, when women are alone and only other women can help. She scoffed at the thought that this young woman was supposed to be her enemy. She told the two lay sisters that the position of friend or foe could change overnight, or even as the result of a sorry little war between the menfolk.

Cecilia did not remember much of the hours that night when she gave birth to her son Magnus, as they had decided he should be named. She remembered the moment when it was all over and, drenched in sweat and hot as if with fever, she was given the infant by Fru Helena, who pressed him to her aching breasts. And she recalled Fru Helena’s words that he was a fair boy in good health with all his limbs in the proper place. But after that a haze shrouded her mind.

Later she learned that Fru Helena had sent word to Arnäs, and a large escort came to fetch the babe and take him to safety. Birger Brosa, the mightiest of the Folkungs and the uncle of her beloved Arn, had sworn that the lad—he had never spoken of the anticipated child as other than “the lad’—would be taken into the clan and proclaimed at the tingas a true Folkung, whether he was born in whoredom or not.

Of all the trials in young Cecilia’s life, the hardest of all was that she would not see her son again until he was a man.

Mother Rikissa had a heart of stone where Cecilia was concerned. Shortly after giving birth Cecilia was once again set to hard labor, although she still had a fever. She was often bathed in sweat, she was very pale, and she had trouble with her breasts.

As Christmas approached in her first year at the cloister, Bishop Bengt came from Skara on visitation, and when he noticed Cecilia shuffling past out in the arcade, seemingly oblivious to everything, he blanched. Then he had a brief conversation with Mother Rikissa in private. That same day Cecilia was placed in the infirmatorium, and she was given daily pittances, extra helpings of food that those outside were allowed to donate to the residents of the cloister: eggs, fish, white bread, butter, and even some lamb. Gossip spread at Gudhem about these pittances that Cecilia received. Some believed that they came from Bishop Bengt, others that they came from Fru Helena or perhaps from Birger Brosa himself.