The play put on at the fair was a pale imitation of de Vega's tale, but it had the same result of theatrical fare everywhere: to separate the audience from their hard-earned lucre.

Apparently, this was the way it was done: Challenge a man's honor, then watch the feathers fly. Nothing inflamed the audience's emotions like chastity besmirched and vengeance exacted. I personally preferred the complex emotional struggle of a prince drugged, lied to, and raised as an animal. But emotional complexity failed to fire our hot macho blood. Clearly, a play had to dramatize manliness, courage, and pureza de sangre, purity of blood. Honor was derived from who one was and from what one was—all of which was contingent on bloodlines. Not even riches, titles, and family names could compare with purity of blood, particularly when it was backed up by the willingness to die for it, which was universally heralded as hombría, the quintessence of Spanish manhood.

While I had no honor myself, due to my impure blood, I understood the code of hombría. Wealth, learning, even great skill, such as that of a fine writer or an esteemed scientist, were dismissed by the gachupins as the paltry achievements of Jews and Moors. Fortitude was the true measure of a man, along with the lust to dominate—men by the warrior's sword, women by his passion.

I had started to descend from the tree when the dwarf announced an added attraction if further money could be raised.

"These beautiful señoritas will dance a zarabanda for you!" he enthused.

A zarabanda was a deshonesto dance—wicked, shameless, lecherous, and sly—in which women luridly flung their skirts and lasciviously pumped their hips. Of course, by now these women could show the men little they had not already seen. Still, everyone was game. The men cheered, stomped, and poured more money into the hats; and the deshonesto began.

The zarabanda blazed hotter and hotter, and the skirts flew higher and higher, driving the audience into an hysterical frenzy. Even the two priests could not look away. They feigned disapproval, rising as if to leave, but somehow never made it back beyond the blankets. Nor did they order the dance stopped, which was no doubt the better part of ecclesiastical zeal. The audience might well have ripped off their heads. In truth, they, too, were men and did not want the performance to stop.

Now the two male actors and the dwarf went into the audience with their collection hats. The more frequently the dinero flowed, the louder they shouted commands to the women, and the higher the skirts flew.

Only when the women were so exhausted that their legs no longer kicked and their skirts no longer soared and their secret gardens no longer filled the eyes did the priests rush up to the dirt stage and insist the show desist.

Even so, they met with opposition. A drunk knocked one of the priests out cold, while the other endured a withering barrage of obscene insults, culminating in his "manifest lack of hombria."

The altercation was ugly enough without physical and verbal assaults on the priests. It was time to part. Violence was common fare on the Veracruz streets and held no charm for me. The actors apparently concurred. On my way down the tree, I noticed them sneaking away.

In truth, I had enjoyed myself. I did wonder how the soldier could have mistaken the actress for his own wife. Maybe I had missed an important plot point. Or maybe she was simply more attractive. Who knows?

I burned with curiosity as to the prince of Poland. How would he turn out?

Nor were these idle questions. Though I did not know it at the time, from those two plays I had learned lessons that would prove invaluable.

TWENTY-NINE

Night was falling as I left the comedia. Before returning to the encampment of the frays, I again sought the Healer, in search of my money. Hundreds of campfires surrounded the fair, but at last I recognized the Healer's donkey, dog, and the distinctive indio blanket that I'd seen the dog lying on, dyed imperial red from cochineal bugs. A full moon rode the brilliantly starry sky, affording me sufficient light to locate his campsite.

The Healer was nowhere around. I would have purloined his blanket and anything else I found to repay me for his fraud, but the little yellow dog gave me a vicious look. Yellow dogs were associated with very bad spirits. They accompanied the dead on the trip to the underworld, the Dark Place where one goes after death. This one stared as if he wanted to accompany me to the Dark Place.

I widened my search for the Healer and spotted him some distance behind his encampment. He stood with his back to me on the ruin of a forgotten Aztec monument, staring up at the gathering gloom of the dying day. I could only see the dark outline of his figure. As I walked toward him he raised his hands to the stars and uttered words in a language that was strange to my ear. It was not Náhuatl nor any indio dialect I had heard.

A wind gust, cold and unexpected, blew out of the north, a chill wind freezing my tierra caliente-brewed blood. As the wind buffeted me, I looked to the Healer. In the sky overhead a star streaked to earth, its fall a furious flash. I had seen shooting stars before, but never one that plummeted on mortal command.

My feet turned, and I hurried to the camp of the frays.

Fray Antonio would say it was, no doubt, a coincidence that the star fell just as the Healer appeared to command it. But what if the fray was wrong? The fray knew only an earthly realm, where Crown and Church held sway. What if there was another world, one that had been hidden in our jungles time immemorial, even before the Greek gods mocked us from Mount Olympus and a fruit-bearing snake ensnared Eve's fall.

I was not one to tempt fate. I already had enough enemies without angering the Aztec gods.

I had not gone far when I spotted the picaro, Mateo, sitting under a tree. He had a campfire before him and a dying torch hanging from a branch of the tree. The flickering light revealed fury on his face. Paper and a quill lay near him. I wondered if he had been writing a book, another romance of knights and adventure. "Romance" in books and ballads was not between a man and a woman, though such events were commonplace within their pages. The romance referred to was adventure, fighting evil, conquering a kingdom, and winning the hand of a beautiful princess.

I was intrigued by the idea that the man actually wrote a book. I knew, of course, that books were not hatched like eggs but crafted by men. Still the process was a mystery to me. Other than the frays, I had known few people, beside myself, who could write their name!

He lifted a wineskin and took a long drink.

Hesitating, pondering my move, I came close enough to him to risk a dagger's toss. He looked up at as I came into killing range; his expression darkened when he recognized me.

"I saw the play," I said quickly, "and Life Is a Dream was much better than that silly farce the dwarf put on. How could the soldier not recognize that another woman had taken the place of his wife? And his daughter—the autor did nothing to forewarn us that there was a daughter and that she was ill."

"What could a lépero cur like you know about a comedia?" He slurred his words drunkenly. Another sack of wine, this one flat and empty, lay beside him.

"I am not educated in comedias," I said haughtily, "but I have read the classics in Latin and Castile and even ancient Greek. And I've read two plays, one by Lope de Vega and the other by Mig—" My tongue tripped over the name because the only other play I had ever read was by Miguel Cervantes. The man had threatened my cojones once if I mentioned Cervantes's name again.