Whatever the reason, I had caught his attention; and that was unwelcome in my life. I got down from the statue base and slipped through the warriors to get away. As I was hurrying from the battling knights, a fray on a mule rode into the square. Behind him an indio rode another mule, dragging something behind on the ground with a rope. When they reached the area where the mock battle was taking place, they rode into it, scattering the warriors. It was then that I could see what the indio was dragging.

A body.

The priest stopped his mule and shouted to the crowd. "This man," he pointed down at the body, "died yesterday and was not buried with the rites of the Church. He was put into the ground with the blasphemy of pagan rites."

He paused to let his words sink in.

"I only learned of the disgrace because there are indios among you who are true to the Lord and tell me when such heresy occurs. His body has been dug up. It will be dragged through every street in this community for all to see what will happen to them when they offend God and the servants of the Church who serve Him.

"Afterward, the body will be chopped up and fed to dogs."

I had heard Fray Antonio speak of this crude practice by village priests. He said that most of the priests were less angry that the sinner had gotten buried without the proper rites than they were about not receiving payment for the last rites and Christian burial.

As the fray and the indio whose mule was dragging the body rode by the dark magician, the reader-of-bones gave the two a look of such pure hate and malice that it frightened me.

I left the area, hoping I would not run into the dice man again.

As night was falling, I roamed the village to enjoy the celebration of the dead. When it was dark, people crowded into the cemetery to be near their departed loved ones. The graveyard blazed with hundreds of candles as people drank and danced, laughed and talked. They formed family groups at grave sites, passing around tamales, tortillas, pulque, and those hot peppers the Aztecs called chili.

I was not a part of a family group, but I enjoyed just strolling around, enjoying their joy. People were drunk and happy. At least most were happy. I watched a young woman arguing with her husband, who was very drunk. He was so drunk that he could hardly stand up. It brought to mind what the fray had told me was the difference between the way the Spanish drank and the indios drank: a Spaniard drinks to get a feeling of joy and well-being. An indio drinks until he passes out.

This young woman called her husband a stupid goat for getting so drunk and hit him. The blow sent him stumbling backward and he fell onto his backside. People nearby cheered and clapped the woman's action.

She stamped away, almost knocking me down. When she did, a handkerchief fell from her pocket. I grabbed the handkerchief and followed after her. She was out of the cemetery before I caught up with her and gave it back.

"Your husband is very drunk."

"I don't care if he drinks," she said. "He spent all the money I earned in a month of washing clothes. That is what I care about."

"It is a sin for him to get drunk and leave such a beautiful wife alone and unprotected. There are men who would take advantage of such stupidity."

She brushed hair from her forehead. "I have never seen you before."

I shrugged. "I am a wandering sorcerer. I am here today and shall be gone tomorrow."

"What kind of magic do you have?"

"Love magic. I keep it here." I touched the front of my pants. "Would you like to see it?"

Eh, where did I get the courage to say such things? I was seventeen years old and had never bedded a woman. But since my failure with the cacique's wife, I had practiced a great deal with my hand and was eager to see if my performance had improved.

She smiled and patted her own front. "I have a skull sewn onto my underwear today for my husband, but he is too drunk to see it. Or appreciate it."

We went to a grassy area to practice my magic—and see her skull.

She lay on her back on the warm grass. I knelt down beside her and leaned down to nuzzle her with my lips. Ayya ouiya. She jerked me down atop her and ravaged my mouth with her lips and tongue. When I was getting to like the lush wetness of her mouth, she rolled me over. Her mouth went back to my lips and her hand down my pants.

My garrancha was expanding to monstrous proportions—growing so hard, so fast, it hurt, which seemed to amuse the woman to no end. She giggled at the enormity of my erection—her fingers gripping it iron hard, tight as a vise.

She slipped a hand around my head, and as she kissed me open-mouthed, she began pulling down my pants.

Even at my tender age I was certain that rape was the man's job and not the woman's. I struggled to get up and mount her, so I could jab my pene in and pump it at least once before it exploded. "I want to—"

She swallowed my words with her mouth. Getting my pants down, her skirt went up and she straddled me. She rubbed her wet tipíli back and forth against my erection. As she slid back and forth on my virile part, she burst open her blouse. She bent down and guided a breast to my mouth. As she did, her legs spread farther apart and my pene suddenly slipped into her love opening.

All the lust of my pubescent youth was boiling up in me. My hips bucked up and down like a horse that had never felt a saddle.

She rode me, tightening her muscles around my member, gyrating on it erotically, with each twist and turn lengthening the stroke. Up and down, up and down, on my achingly long garrancha. She increased pressure, tempo, and heat with each rise and fall.

I began to lose control. And then my pene exploded inside her. It triggered something in her that at the time I did not understand, and her movements and moans became more frantic. She leaned forward, arching her back like a bent bow, but pumping with everything she had. Lights blazed in my eyes, thunder detonated in my ears, and the earth shook volcanically. My body erupted in turn, not an orgasm of the groin but of the entire corpus—of the entire planet. My entire being was breaking loose, coming apart, taking me on a Homeric odyssey I had never known I would make.

I might have other women subsequently—assuming I lived long enough—but this was my first. Come what may, she owned me body and soul. My soul had broken free, cut loose, its moorings forever slipped.

At which point she grabbed me by my backside and flipped me over on top of her. She pulled my hips forward, tilting them so that the top of my pelvis was rubbing what I would later learn to be what the poet Ovid called "the Venus Butterfly."

Her ministrations caused my garrancha to erupt into a long blade again. It went back inside of her, with me atop her. I pumped like el diablo was burning my buttocks, and she began exploding again.

Now she was delirious, her head rolling back and forth, her tongue lolling out of her head. Her hips were grinding desperately, her breath catching in her throat, and she was groaning. Raising her knees, clamping her legs over my shoulders, lifting her buttocks off of the ground, she pumped powerfully. Her nipples hard and swollen bit into my chest, and when I started to yelp, she grabbed me around the back of the neck and muted my groans with all-consuming kisses.

Only God knew what the next day would bring.

But in a sense I didn't care. I was just a boy and had had my first glimpse of bliss.

I had seen the elephant, soared with eagles, heard the owl—and touched the face of God.

If anyone had asked me, I was already dead.

¡Ay de mí! before the night was over, someone wanted me dead.