They talked for a while, as they always did. She liked him to talk and never thought him pompous or foolish.
She was not a Natural, but she was one of the committed ones, one of those who understood—or was, at least, capable of understanding, given the guidance of a man as wise as himself.
“If you are to understand what you are,” he told her, when they had got to the strong meat of the conversation, “you must understand the true history of your own genes. Like everyone else, you were born from an artificial womb, the child of a sperm and an ovum which might well have been stored in the banks for centuries. I’m sure that the resultant egg was carefully screened, before cell division was even allowed to begin, for immunity to those hereditary diseases for which even the best IT cannot compensate—but that doesn’t mean that you’re a creature of human artifice. No matter how extensively the designers of the New Human Race may tamper with the blueprint which is written in the DNA carried by our kind, the DNA retains a history which extends in an unbroken double helix all the way back to the cradle of life itself. Like the forest, you and I are part of the soul of the world—and so is the legion of Naturals whose privilege it will be to inherit that world.” The woman had always replied to such proud and portentous statements with a welcoming smile, and she did so now. “That’s right,” she said. “I was born from a Helier womb, like my mother before me, but the essence of my being didn’t begin its development in an artificial environment. As it happens, the sperm and egg whose combination formed my own gentemplate hadn’t been stored in the banks for centuries, and in spite of everything that was done to the embryo, and everything else which separates me from the moment of my first genesis, I feel that I’m less a creature of artifice than many. It’s a pity that the Naturals have been allowed to hijack that label. I was educated to believe that I too am a Natural of sorts.” Magnus heard the entire speech as an echo of his own voice. The young woman had never tried to contradict him and always seemed to be genuinely inspired by his vision. Although she would presumably be one of the last-born members of the Old Human Race, her youth allowed her to feel completely at ease with herself and completely at ease with the world. That easefulness was far more precious than her silken hair, her luminous flesh, or her lithe limbs.
Although he was not ungrateful to be old, and not afraid to die, Magnus was still capable of loving youth. He was still capable of loving her, even though she really should not have left her own bubble dome to visit him in his. He had to forgive her the breach of protocol. He had forgiven her before, and he did so now.
It was a fine irony, Magnus thought, that the cycle of fashion had come full circle yet again, so that the young people of her generation were once again inclined to favor sexual intercourse with actual human beings over the infinitely more various seductions of intimate technology. The truly young had, of course, always been inclined to such experiments, but the newest generation seemed more fervent than its predecessors in challenging the inherited opinion of their elders that only virtual reality could offer ideal partners.
Magnus was old enough and wise enough to have known all along that real partners were better than virtual ones. He had always had faith in the sanctity of true flesh. His love of wilderness and his love of authentic youth were, he supposed, merely different aspects of his faith in the sanctity of flesh. Flesh itself might be seen as a kind of wilderness, and wilderness as a kind of youth.
When the soul of the world was young, Magnus thought as he prepared to lie down upon his bed for a second time, naked and unashamed, and man’s ancestors were hairy apes on the point of venturing forth from the forests to the great African plain, everything was wilderness. There was wasteland even then—the slopes of active volcanoes; the polar ice fields; the true deserts—but the latter-day wastelands which men have made by deforestation and civilization and biotech wars had not yet offended the all-embracing empire of flesh and youth. Nothing then had been made by ignorance and stupidity and greed, and we still have the opportunity to recall and recreate that lovely innocence. This too is a sacrament offered to Gaea. This too is worship, and labor in the cause of life.
No man or woman has been born from a human womb for nearly two centuries—longer than that if the official records are believable—but the womb is still a temple of life, and its rites of approach are Gaea’s rites. This is not merely love but worshipful love, the antithesis of ignorance, stupidity, and greed.
Magnus hated ignorance, stupidity, and greed. All wise men, he supposed, must hate ignorance, stupidity, and greed. Wisdom was love of knowledge, intelligence, and moderation. Wisdom was thinking in terms of embraces, and not in terms of conquests. He did not think of the wondrous woman as a conquest, and he was certain that she did not think of herself as having been conquered.
When he kissed her before lowering her onto the narrow bed, Magnus thought for a fleeting instant that he might have known the young woman before—that somewhen in the mists of time which had clouded his memory over the years, he had caught a glimpse of a supremely beautiful face almost exactly like hers—but he dismissed the thought. She was far too young, and her face had clearly been somatically modified to bring the features into line with one of the so-called seven archetypes of female beauty. He had long grown used to the silly tricks which memory sometimes played, and was too wise to let them bother him unduly.
The kiss was delicious, the taste of it far from merely utilitarian.
Before the sun rose again, Magnus Teidemann was dead.
He had died peacefully, and happily, in the forest which he loved. Because it was wilderness, to which human access was, by necessity, very strictly controlled, no one found his body for a long time. No alarm had been raised, and no one thought it in the least odd that they could not get access to him via his answering machine.
By the time his body was discovered, the cunning flowers which had transmuted his flesh into their own had withered and died. The humus had reclaimed them, and in reclaiming them had reclaimed him. He was no longer alien to the forest; he had been assimilated. It was the end for which he had yearned.
Of all the kindly murders which the innocent flowers and their innocent host were to commit, this was both the first and the most generous.
Investigation: Act Two: Across Manhattan
As soon as the elevator door slid shut, Oscar Wilde seemed to take it for granted that Charlotte’s interrogation had been temporarily suspended. Had she been quick enough to seize the initiative, Charlotte might have established that no such suspension had been granted, but she was not. While she paused to collect her thoughts, Wilde turned his attention to Michael Lowenthal.
“I hope you won’t think me impolite, Michael,” said Wilde, “but I believe you are what common parlance calls a Natural, or a member of the New Human Race.” “Yes, I am,” Lowenthal agreed in a slightly surprised tone. “I congratulate you on your perspicacity. Most people can’t identify a Zaman transformation by means of superficial appearances.” “I’m something of a connoisseur of authentic youth,” Wilde admitted. “Charlotte is, of course, a fine specimen of the Old Race, but I could never doubt that she and I are of the same sad kind. Perhaps you think that I am too old to share her inevitable regret that her foster parents did not seize the opportunity of subjecting her embryo to the Zaman transformation, but I am not. I have been a genetic engineer all my life, you see, born in the days of prejudice. Like others of my kind, I have always known the perversity and tragedy of the folly which long withheld the generosity of the Finest Art from the most precious flower of all: the flower of human youth.“ “You are not so very old, Dr. Wilde,” said Lowenthal politely.