Journal, Union Science Bureau, Vol. XXX, p. 22

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Upon the height of Ivrel standen Staines y-carven with sich qujalish Runes, the which if man touche, given forth sich fires of witcherie as taken soul and bodie withal. To all these Places of Powers, grete forces move, the which qujalish sorceries yet werken. Ye may knowe qujalish blude herewith, if childe be born of gray eyen, in stature considerable, and if he flee gude and seek after sich Places, for qujal lacken soules, and yet by sorceries liven faire and younge more yeares than Men.

—Book of Embry, Hait-an-Koris

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In the year 1431 of the Common Reckoning, there arose War between the princes of Aenor, Koris, Baien, and Korissith, against the hold of Hjemur-beyond-Ivrel. In that year the lord of Hjemur was the witch-lord Thiye son of Thiye, lord of Rahjemur, lord of Ivrel of the Fires, which shadows Irien.

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Now in this time there came to the exiled lord of Koris, Chya Tiffwy son of Han, certain five Strangers whose like was never before seen in the land.

They gave that they had come from the great Southe, and made themselves hearth-welcome with Chya Tiffwy and the lord of Aenor, Ris Gyr son of Leleolm. Now it was clearly observed that One of these five strangers was surely of Qujalin blood, being a woman of pale coloring and stature as great as most ordinary Men, while Another of the partie was of golden coloring, yet withal not unlike unto such as be born by Nature in Koris of Andur, the others being dark and seeming men. Now surely the eyes of both Gyr and Tiffwy were blinded by their great Desire, they being sisters'

sons, and Tiffwy's kingdom being held by the lord from Ivrel of the Fires.

Then persuaded they by great Oaths and promises of rewardes the lords of Baien-an, the chiefest among whom was also Cousin to them, this being lord Seo, third brother's son of the great Andur-lord Rus. And of Horse they gathered seven thousands and of Foot three thousands, and with the promises and Oath of the five, they set forth their Standards against lord Thiye.

Now there standeth a Stone in the vale of Irien, Runecarven, which is like to the standing stones in Aenor and Sith and much like to the great Span of the Witchfire in Ivrel, by general report, and it was always avoided, howbeit no great harm had come therefrom.

To this place the lords of Andur rallied behind Tiffwy Han's-son and the Five, to make assault on Ivrel and Hjemur-keep. Then it became full clear that Tiffwy had been deceived by the Strangers, for ten thousands rode down Grioen's Height into the vale of Irien at the foot of Ivrel, and of them all perished, save one youth from Baien-an, hight Tem Reth, whose mount fell in the course and so saved his life. When he woke from his swoon there was nothing living upon the field of Irien, neither man nor beast, and yet no Enemy had possessed the field. Of the ten thousands there remained but few Corpses, and upon them there was no Wounding found. This Reth of Baien-an did quit the field alive, but much grieving on this account did enter into the Monastery of Baien-an, and spent his days at Prayers.

Having accomplished such Evil the Strangers vanished. It was widely reported however by the folk in Aenor that the Woman returned there, and fled in terror when they sought arms against her. By them it is given that she perished upon a hill of Stones, by them hight Morgaine's Tomb, for by4

Gate of Ivrel

this name she was known in Aenor-Pyvvn, though it is reported that she had many Names, and bore lord-right and titles. Here it is said she sleeps, waiting until the great Curse be broken and free her. Therefore each Yeare the folk of the village of Reomel bring Giftes and bind great Curses there also, lest perchance she wake and do them ill.

Of the Others, there was no trace found, neither at Irien nor in Aenor.

—Annals of Baien-an

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Chapter 1

To be born Kurshin or Andurin was a circumstance that mattered little in terms of pride. It only marked a man as a man, and not a savage, such as lay to the south of Andur-Kursh in Lun; nor tainted with witchery and qujalinblood, such as the folk of Hjemur and northward. Between Andur of the forests and Kursh of the mountains was little cause of rivalry; it was only to say that one was hunter or herder, but both were true men and godly men, and once— in the days of the High Kings of Koris— one nation.

To be born of a particular canton, like Morija or Baien or Aenor— this was a matter that deserved loyalty, a loyalty held in common with all Morijin or Baienen or Aenorin of whatever rank, and there was fierce love of home in the folk of Andur-Kursh.

But within each separate canton there were the clans, and the clans were the true focus of love and pride and loyalty. In most cantons several ruling clans rose and fell in continual cycles of rivalry and strivings for power; and there were the more numerous lesser clans, which were accustomed to obey. Morija was unique in that it had but one ruling clan and all five others were subject. Originally there had been the Yla and Nhi, but the Yla had perished to the last man at Irien a hundred years past, so now there remained only the Nhi.

Vanye was Nhi. This was to say that he was honorable to the point of obsession; he was a splendid and brilliant warrior, skilled with horses. He was however of a quicksilver disposition and had a recklessness that bordered on the suicidal. He was also stubborn and independent, a trait that kept the Nhi clan in a constant ferment of plottings and betrayals.

Vanye did not doubt these truths about himself: this was after all the well-known character of the whole Nhi clan. It was expected of all who carried the blood, as each clan had its attributed personality. A Nhi youth spent all his energies either living up to expectations or living in defiance of his less desirable traits.

His half-brothers possessed these attributes too, as of course did lord Nhi Rijan, who was father to the lot of them. But Vanye was Chya on his 6

Gate of Ivrel

Korish mother's side; and Chya were volatile and artistic, and pride often ruled their good sense. His half-brothers were Myya, which was a Morij warrior-clan, subject, but ambitious, and its folk were secretive and cold and sometimes cruel. It was in Vanye's nature to be reckless and outspoken as it was in the nature of his two half-brothers to keep their own counsel. It was in his nature to be rash, while it was in that of his brothers to be unforgiving. It was no one's fault, unless it was that of Nhi Rijan, who had been reckless enough to beget a bastard Chya and two legitimate Nhi-Myya and to house all three sons under one roof.

And upon an autumn day in the twenty-third year of Nhi Rijan in Ra-morij, a son of Rijan died.

Vanye would not go into the presence of Nhi Rijan his father: it needed several of the Myya to force him into that torchlit room, which reeked so strongly of fire and fear. Then he would not look his father in the eyes, but fell on his face on the floor, and touched his brow to the cold stone paving and rested there unmoving while Rijan attended to his surviving heir. Nhi Erij was sorely hurt: the keen longsword had nearly severed the fingers of his right hand, his swordhand, and sweating priests and old San Romen labored with the moaning prince, giving him drafts and poultices to ease his agony while they tried to save the damaged members.