More, the tribeswoman, Hati, having let down her veil, did not put it back. She had acquired authority despite the lack of bracelets on her arms and rings on her fingers. And her whole being expanded. Her eyes flashed. Her walk became a stride.

That woman was his lieutenant, Marak decided. If he was omi, in the mind of Obidhen and his sons, and if this was the company he led, he had now seen the one he would rely on to back him in an emergency. She had the wits and the courage. The two ex-soldiers that he might have chosen were both duller men, good fighters, perhaps, but if they had no clear objective to gain and no one to provide the idea, or to shout orders moment by moment, they sat inert. They watched the women, however, with predatory eyes… and then bent wary glances in his direction, and in the master’s, clearly sizing up their will to prevent them. It was clear where their source of initiative rested. He would not trust them with food, water, or women.

Most damning regarding any reliance on them in extremity, when the voices came, they twitched violently and stared at the east, the worst afflicted of all the party, following that lead when many of the others sat, still resolute and possessed of their dignity.

Hati was indeed the one. He had watched her move, watched her gestures expand and her strides become confident. He saw, in those expanded movements, the natural grace and shape of the woman. Today he saw her face, and it was a darkly beautiful face, which his eyes dwelt on and followed with thoughts. He was not dead. If he had doubted his manhood had survived the desert, he did not now.

Chapter Six

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Or if any tree shall be deformed of its nature, the fruit of that tree shall not be eaten. It must be rooted up and given to a priest.

—The Book of the Priests

The mad shall be searched out. Everyone that bears the affliction shall be saved alive and shall not be hidden, but given to the Ila’s messengers. No man shall conceal madness in his wife, or his son, or his daughter, or his father. Every one must be delivered up. Also if any beast should have the madness, it shall be kept from harm and delivered alive to the Ila’s messengers, or if dead, its flesh shall not be eaten: it shall be saved intact and delivered to the Ila’s messengers.

—The Book of the Ila’s Au’it

After this camp they left the pans, and if it was flat and featureless before, the Lakht began to take on a red sameness, the very heart of the midland plateau, endless low ridges of dunes that stood as obstacles to their progress, red, powdery sand that was almost dust. They walked the ridges, a maze that led them generally east.

There was not a bird, not a track on the sand in this region. They were far from any well, any source of water. Wind turned up bones along the route, the bones of beshti, three of them together with no trace of harness, proving even wild beshti met their match in the storms of the Lakht.

The voices came louder, as the days went. Marak, they said, Marak, do you hear us?

Or again, mindless noise, Marak, Marak, Marak.

The voices were back, clearer than they had ever been. There seemed a satisfaction in them, finally. In a sense Marak felt safer than he had ever felt, truer to what had made demands all his life, and more settled on his course. He no longer thought of bolting. But he had equally dismissed thought of the journey ever coming to an end. It had become its own world. It enveloped all purpose, all planning.

The beasts went single file on the dunes, but on the crusted pan they tended to spread out and to go by twos and threes, and to sort that order by a kind of slow drifting in pace, a tendency of one beast to move a little faster than the next, or one rider to grow tired of the backside of the next beast, and to seek another view.

In that way, on a certain day, Hati drifted up close to him and said nothing, only cast eyes on him as they rode, at fairly close range, unveiled.

He knew suddenly by those looks what she bid for. And now that it was offered, he drew back, asking himself how it would be, and what they would set loose. There were no partners within their company. There never had been. Dealings between them had assumed a quiet sameness, her own rule, and she violated it.

In the economy of the desert he had grown averse to changing anything that worked. He found nothing to say, pretending not to see, while his thoughts raced in a kind of panic. They rode together a time, and then Hati fell back again.

What stopped him, he decided, lying on his mat at noon, arms under his head, might be the notion of sharing a mat with a madness as great and as quiet as his own.

And there was the question of doing it by broad daylight and under the eyes of all the rest. There was no place but the tent he shared with her and Norit, with the au’it, the potter and the orchardman and the other men. Going aside into the dunes for privacy was complete foolishness, a good way to meet the desert’s lethal surprises. The most privacy they had was a curtain at one corner of each tent, which was the latrine, and no one went farther, or expected to be unobserved elsewhere. Clearly, others would observe them.

He turned his head and found her, as he feared she would be, lying on her side, watching him.

That evening, as they rode across a red, rippled flat, she rode next to him, not even using the excuse of the beasts’ wandering in line.

“Why do you look away?” she asked him. Those eyes could melt brass. And they were not dark. They were clear brown. He found himself noticing that fact for the first time, in the light of evening, and admiring what he saw. His blood was moving faster. He found he was in increasing difficulty in refusing her, and had to decide now… to send her away with a firm rebuff.

Or not.

“I don’t look away,” he said, and then committed himself. Halfway. “But not here.”

“Where?” she asked. She passed a dark hand about her, at all the Lakht, and seemed to laugh at him. “If not here, where? The latrine? I think not.”

“We’ll come to a village,” he said. “Under a roof.”

“A roof,” she said in wonder, as if that were the least necessary thing he could have named.

“I’m from the villages.”

“You don’t ride like it,” she said. “Under a roof.” It still seemed to amaze her.

“Or if we find some safe place.”

She laughed at his foolishness, the notion of finding anywhere alone in the desert a safe place, and he knew she was right. Rocks held predators: the empty sand held predators. Beyond a dune was an invitation to disaster. There was no place, and now he wanted one, badly.

“Hati is my name. Hati Makri an’i Keran.”

From Keran, that was, Makri her mother-name and Keran her tribe-name. Hearing it, he was surprised, and not surprised: he knew the customs of the Keran, who refused all outsider wars and as often as not refused the Ila’s taxes and levies. They were wild people, fierce, apt to fight singly, if not as a tribe.

And had the madness that afflicted the villages crept even there, to the wildest, least sociable people in the world?

“Peace,” he said. That was the first thing strangers said when they met in the desert.

“Peace,” she said. Her eyes shone with satisfaction, having won him. “Under a roof, then.” Then she added: “The woman from Tarsa also.”

In the Keran a woman could demand a second wife or a second husband, or an agreement of spouses could demand a third or a fourth, for that matter. He had seen how Hati had taken to Norit, to the soft-handed wife from Tarsa, and instructed her, until now Norit could mount and dismount and ride far better than he had ever thought. Norit was surely a puzzle to Hati, and she had become a friend, of sorts.