Shan walked through the barley fields, the grain a rustling silver lake in the moonlight. He soon found the compacted trail that traversed the slope and fell into the slow, steady jog that some Tibetans used when traveling long distances in the mountains. When, much later, he reached the clearing where the murders had occurred, he lowered himself onto a flat boulder. Something on four legs, a wild dog or wolf, drank at the stream, then lifted its head in Shan’s direction and bolted. Two small animals scurried along the base of the rocks. One of the little owls that frequented the slopes uttered a short, sharp screech.
Not only wildlife seemed to revisit the campsite. After the killer, the shepherds of Drango had come, then Yangke, then the person who had left the crude warning signs and clumsily sought fingerprints, then someone-the killer again? — had returned for the bodies and obliterated a sandpainting. A miner had staked a claim to the site. Someone, either the killer or the miner, had looted the equipment. Holy men, Yangke had called the dead men. Holy men with modern camping equipment. Holy men with crude wooden effigies. What message had they placed in their sandpainting that required their killer to destroy it?
Shan slowly approached the moonlit campsite, reminding himself that this was the way the killer had approached, before dawn, as the owls called. Smoke had probably been rising from the smoldering fire.
What had the dead men said to one another before falling asleep? As great as the mystery of the killer’s identity was the mystery of the victims’. Lokesh would insist that the spirits of the dead, like those of all murdered men, still lurked nearby. Shan found himself scanning the darkened slope. He would have welcomed a conversation with a ghost. His first question would be the one that had gnawed at him since visiting the death site the first time, when he’d seen the lightning snake and a portion of a little wooden figure. Why were these Tibetan things being done in non-Tibetan ways?
He looked back at the grove of trees where the two men had lain before dying. Had they exchanged pleasantries, spoken of family, exclaimed about the endless night sky? Had they, as some old Tibetans believed, seen a meteor just before their deaths? He entered the grove and almost stumbled on a low mound of dirt. Someone had been digging. He dropped to one knee, studying the moon shadows. At least a dozen small holes had been dug since he had been there-dug, then filled in.
He paced in front of the circle of tall rocks where the bodies had been found, surprised at the fear that kept him from walking into the shadows. He jogged past, on unfamiliar ground now, at each moonlit fork taking whichever path went higher. By dawn he was still far from the summit but had reached the last of the long shelves of land below the high, jagged peak. The windswept, barren place was separated from the far side of the mountain by a forbidding fifty-foot escarpment, the stony spine that divided east and west. While studying the escarpment, he drank from a brook and chewed on a piece of hard dried cheese he had saved from the evening meal Dolma had brought them in the stable. Yangke had been right in saying that the worlds of the two sides were separate. This natural barrier was far more effective than any razor wire the army might use. He could see half a dozen spots where the wall had split apart, though from a distance each appeared to be filled with boulders or great slabs of rock that had fallen.
It took him an hour to explore the first three clefts, struggling up the jumble of rocks that filled each, until he was forced to retreat by massive blocks of stone that could not be climbed without ropes. He was about to enter the fourth cleft when he spotted movement half a mile away. A mountain goat had materialized as if out of the wall itself, one of the nimble white creatures native to the ranges. Shan eased into the shadow of a boulder and watched as another shaggy goat appeared, then three young kids and another adult. As the small flock wandered down the slope, languidly nibbling at the lichen-covered slabs, he slipped along the wall. Had he not fixed the point in his mind he could easily have missed the goat’s portal, for it was not one of the clefts he had seen but a narrow shadow behind an outcropping that folded out, parallel to the wall.
The twisting trail was sometimes so narrow both shoulders brushed against stone, sometimes so low between overhanging slabs he had to crouch to continue. After two hundred yards the trail was blocked by a huge mound of rubble that seemed impassable. But then he noticed scattered piles of goat droppings on several boulders and pulled himself up onto the first of the massive rocks. More than once Lokesh had joked with him that those who lived on the fringes of Tibet, as they did, had to be half goat to survive.
He paused after several minutes’ hard climbing to study the scratches and gouges that began to appear on the stones underfoot. Someone had worked with chisels and levers, prying up rocks, levering them this way and that, clearing if not a path then at least a course that could be attempted by creatures less nimble than a goat. Near the crest, at the center of the wide escarpment, two huge fallen slabs created a treacherous pit at least twenty feet deep. A goat might have tried the tiny five-inch lip of rock that followed the side wall but for humans someone had laid a makeshift bridge of juniper poles and twine, constructed like a ladder, with narrow cross pieces every two feet.
The jumble of rocks grew more treacherous, with sharp jagged stones, some scorched by explosives, jutting upward, threatening injury. A huge bird of prey, another lammergeier, soared overhead, interested not in Shan but in the small furry rock pikas that scurried in front of him. He tried to visualize the high-walled path that had once existed underneath him. The dark winding passage would have made a natural kora, a pilgrim’s path, which the lamas of earlier centuries laid out not simply to lead to the homes of deities but also to teach the pilgrim something about hardship and humility.
Shan and Lokesh had visited a pilgrim’s shrine on another mountainside earlier that year, reached through a much shorter passage whose walls had been painted with guardian demons. It was to have been the last day of that painted rock shrine. The government was about to destroy it in order to erect a radio transmission tower. Although the engineers agreed to move the painted rock, Lokesh had settled onto the ground as the bulldozer advanced.
“That rock picture is just a bunch of old peeling paint, abandoned by its deity years ago. They don’t understand. Here is what is important,” the old Tibetan had said, patting the path, compacted from centuries of pilgrim’s prostrations. “Here is the sacred thing.” He had not resisted when the machine’s operators lifted him bodily and set him on the ground fifty feet away, then continued ripping up the old path. But he had carried a little sack of the compacted earth with him ever since.
On the far side of the ruined trail he was traveling now, Shan found proof of his speculation that inhabitants of the eastern slopes were aware of the passage. On one side of the entrance to the cleft was an image in faded paint of Tara, the mother protector. Opposite the Tara was an image painted by another kind of pilgrim. In fresh, bright colors, someone had portrayed a four-foot-high Buddha sitting, like a cartoon character, in a miniature convertible car, cigarette dangling from his mouth, sunglasses covering his eyes. He had reached the real world.
The landscape on the eastern side of the mountain was gentle, the slope sweeping outward for miles, interrupted by occasional outcroppings and a few low ridges that jutted like fingers from the main peak, joining with the matching slope of the neighboring mountain to create a wide, lush, and empty valley. Almost empty. In the distance, perhaps five miles away, was a small compound of white buildings, surrounded by half a dozen antenna masts and three huge white saucers that seemed to have been tipped by the wind. Satellite reception dishes.