We stayed the rest of the year up in that territory, which was prettier country than along the Platte, nearer to lodgepoles, firewood, elk, and bear, for the Big Horn Mountains rose fifty-sixty mile to the west with their purple base climbing to a silver crown, and they was rich in timber and game and kept the watercourses fresh through the summer from their melting snows. When winter come, we left off fighting on the larger scale, though now and again you might encounter little enemy parties trapping buffalo in the drifts while you was out doing the like, and the whiteness might end up splashed here and there with red.

But sometimes it was just too cold, with the snow up to a bull’s shoulders, and I recall once when four of us coming back from an unsuccessful hunt ran across six Crow in a blizzard, we reached wearily for our slung bows, but they signaled: “We’ll fight when the weather gets better,” and went on. That was a relief: you could hardly see them.

When it got real fierce, when your very speech would freeze as it emanated from your lips and blow back in stinging rime against the cheeks, we hung close to the tepees and ate the dried meat taken the summer before and stored in rawhide parfleches, and pemmican, the greasier the better on account of a bellyful of melting fat will warm you sooner and stick longer than most anything I know. The value of stout women also went up in the snowtime, and I believe it was that winter that that enormous fat girl from the antelope surround ran the price for her hand up to six horses and other gifts too numerous to count (all of which went to her family) and was led to the bridegroom’s lodge.

One time when Nothing was outside her tepee gathering snow in a kettle to melt down for water, I slogged over to her vicinity and warbled like a bird, but she didn’t take any more notice than if I hadn’t been present, and soon her Ma come out and throwed a little bone at me and said go away, bad boy. That was the extent of my love life that winter.

By the thaw we was all, men and animals, pretty well trimmed down to basic muscle and sinew, with our tongues sharp for fresh provender. Spring was really something to look for in those days when you were lean and hungry and young. Old Lodge Skins wasn’t the latter by upwards of fifty years, but the sap rose in him before it did in the trees and he got his younger wife, White Cow Woman, with child again. I have previously mentioned only Burns Red and Little Horse as his offspring, because I was closest to them, but there was others around in various sizes, of which I didn’t take much notice of the little girls and was banned by custom from doing so with the females of my own age, they being so to speak my sisters; and more was dead.

Shooting Star, Burns Red’s wife, was also pregnant, and a lot of the other women after that season of lay-off from war. These new children would make up for our losses in battle, those that were males, that is, and if they grew up. At present there was five or six women to every adult brave. I’ve slipped by the subject of death as if we won all the time. We lost almost as often; mostly it was an even score in the long run. What made the Cheyenne special was that they were fewer than most of their enemies; always outnumbered but never outfought, as the saying goes.

As to the punishment we sustained, I don’t count wounds, and sometimes apparently mortal ones would be cured by the medicine men in the style I’ve described, but it might give an idea when I say that before the winter closed in, three of those five grownups I went on the raid with were dead: Cold Face, Long Jaw, and Yellow Eagle. Spotted Wolf, who if you recall was going to assault my white Ma when Caroline cold-cocked him, he was killed against the Pawnee in the spring before. These is just to mention some of the names you might recognize. We never at full strength could mount more than forty warriors.

For a long time I believed Old Lodge Skins’s bunch was the whole Cheyenne nation, then at least one of the main bands that constitute the tribe, but in fact what it turned out to be was one big family: most of these folk were related to one another by blood or marriage or adoption, and there was a few stragglers from hither and yon, now and then, but not enough to alter the complexion of things.

A Cheyenne won’t pass on shameful gossip about himself or his own. So it was a while before I found out why Old Lodge Skins’s camp kept to themselves.

Quite some years back, when Old Skins was a boy, his Pa had killed a fellow Cheyenne in a quarrel over a woman and been exiled from the Burnt Artery band. Him and his relatives took off and lived alone, and at length he died, but the kin had lived so long by themselves that they was leery about going back. They also bore that shame, and when they did run across other Human Beings would rest their chins on the chest and look out of the sides of their eyes if at all. They come to be known as the tatoimana, which is to say the Shy Folks.

Now Old Lodge Skins became their leader, having proved himself wise and brave and generous, and the time come when they was invited back to the Burnt Arteries on the occasion of the sun dance where all the tribe joins together. By God if that Indian didn’t get into the same kind of trouble as his Dad-a vein of horniness run right through the family-he swiped the wife of a man from the Hair Rope band and though he left two horses as payment the other fellow didn’t like the deal and come after him and in the set- to got an arrow through the windpipe and choked to death.

Skins didn’t bother to come back to that dance after that, but was joined by the rest of his family out on the prairie and they wandered by themselves again for years. Somewhere along the line they was reinstated. By the time I joined up, they could go to the all-Cheyenne get-togethers but was not encouraged to camp in the Burnt Artery circle. They stayed pretty shy for a long time.

But now that fat girl had got just about the last eligible husband in our camp, for the Cheyenne won’t stand for incest and we hadn’t picked up any new people since the coming of Yellow Eagle, who was now dead leaving two widows and a tepeeful of orphans which Shadow That Comes in Sight had to adopt.

I don’t think Old Lodge Skins can be condemned for deciding to move south again when spring got well under way, though it defied his intention to keep clear of the whites. We had to get some fresh blood before we could let some more, and most of the other Cheyenne was down below the Platte., There were Sioux up around the Powder, and they was our fighting allies, but Skins was quite the snob when it come to family connections. He never forgot that version of Cheyenne history which he mentioned to the Minneconjou: the Human Beings had horses when the Lakota was still using dogs. He didn’t spell it out, but I know he figured the Sioux as lower-class.

That was how the women come to strike camp and make travois of the lodgepoles, on which they packed the folded tepee skins and the rest of the gear, and did the same with the lighter articles onto the bigger dogs, including among the baggage certain small kids lashed atop it, and those of us with horses mounted them and some walked, and in a great messy caravan stretched for a mile, the warriors riding flank, we wended southward, leaving a wide trail of horse dung, wornout apparel, cleaned bones, and the ashes of many old campfires.

I was on the way to becoming a white man again, although I never suspected it at the time.

We traveled all the way to the Solomon’s Fork of the Kansas River, in the north of the present-day state of the latter name, and there in a great camp covering a mile or more of bottomland we found the entire Cheyenne nation, who except for us had wintered together the preceding season. That was a mighty assemblage, the biggest I had seen up to that point, and it made me proud: probably a thousand lodges in the configuration of a circle, with the tepees of each band making a little circle within the greater. And all the bands was there: the Hair Rope, the Scabby People, etc., which were hitherto known to me only in narrative, not to mention the military societies such as the Dog Soldiers, who acted as a police force, and the Contraries who do everything backwards.