In time, Haik noticed there was a pattern to where she found her shells. The ones on the cliff tops were familiar. She could find similar or identical shells washed up on the Tulwar beaches. But as she descended, the creatures in the stone became increasingly strange. Also, and this puzzled her, certain strata were full of bones that obviously belonged to land animals. Had the ocean advanced, then retreated, then advanced again? How old were these objects? How much time had passed since they were alive, if they had ever been alive? Some of her senior kin believed they were mineral formations that bore an odd resemblance to the remains of animals. "The world is full of repetition and similarity," they told Haik, "evidence the Goddess has little interest in originality."

Haik reserved judgment. She’d found the skeleton of a bird so perfect that she had no trouble imagining flesh and feathers over the delicate bones. The animal’s wings, if wings they were, ended in clawed hands. What mineral process would create the cliff top shells, identical to living shells, and this lovely familiar-yet-unfamiliar skeleton? If the Goddess had no love for originality, how to explain the animals toward the cliff bottom, spiny and knobby, with an extraordinary number of legs? They didn’t resemble anything Haik had ever seen. What did they repeat?

When she was fifteen, her relatives came to her. "Enough of this folly! We are a small lineage, barely surviving; and we all have to work. Pick a useful occupation, and we’ll apprentice you."

Most of her cousins became foresters. A few became sailors, shipping out with their neighbors, since the Tulwar no longer had anything except dories. But Haik’s passion in life was stone. The town had no masons, but it did have a potter.

"Our foresters need pots," said Haik. "And Rakai is getting old. Give me to her."

"A wise choice," said the great-aunts with approval. "For the first time in years, you have thought about your family’s situation."

Haik went to live in the house occupied by ancient Rakai. Most of the rooms were empty, except for pots. Clay dust drifted in the air. Lumps of dropped clay spotted the floors. The old potter was never free of the material. "When I was young, I washed more," she said. "But time is running out, and I have much to do. Wash if you want. It does no harm, when a person is your age. Though you ought to remember that I may not be around to teach you in a year or two or three."

Haik did wash. She was a neat child. But she remembered Rakai’s warning and studied hard. As it turned out, she enjoyed making pots. Nowadays, potters can buy their materials from a craft cooperative; and many do. But in the past every potter mined his or her own clay; and a potter like Rakai, working in a poor town, did not use rare minerals in her glazes. "These are not fine cups for rich matrons to drink from," she told Haik. "These are pots for plants. Ordinary glazes will do, and minerals we can find in our own country." Once again Haik found herself out with hammer and shovel. She liked the ordinary work of preparation, digging the clay and hammering pieces of mineral from their matrices. Grinding the minerals was fine, also, though not easy; and she loved the slick texture of wet clay, as she felt through it for grit. Somehow, though it wasn’t clear to her yet, the clay–almost liquid in her fingers–was connected to the questions she had asked about stone.

The potter’s wheel was frustrating. When Rakai’s old fingers touched a lump of clay, it rose into a pot like a plant rising from the ground in spring, entire and perfect, with no effort that Haik could see. When Haik tried to do the same, nothing was achieved except a mess.

"I’m like a baby playing with mud!"

"Patience and practice," said old Rakai.

Haik listened, being no fool. Gradually, she learned how to shape clay and fire it in the kiln Rakai had built behind the house. Her first efforts were bad, but she kept several to store her favorite pieces of rock. One piece was red iron ore, which could be ground down to make a shiny black glaze. The rest were fossils: shells and strange marine animals and the claw-handed bird.

At this point in the story, it’s important to know the meaning of the word "potter" in Haik’s language. As in our language, it meant a maker of pots. In addition, it meant someone who puts things into pots. Haik was still learning to make pots. But she was already a person who put stones or bones into pots, and this is not a trivial occupation, but rather a science. Never undervalue taxonomy. The foundation of all knowledge is fact, and facts that are not organized are useless.

Several years passed. Haik learned her teacher’s skill, though her work lacked Rakai’s elegance.

"It’s the cliffs," said the old potter. "And the stones you bring back from them. They have entered your spirit, and you are trying to reproduce them in clay. I learned from plants, which have grace and symmetry. But you–"

One of Haik’s pots was on the wheel: a squat, rough-surfaced object. The handles were uneven. At first, such things had happened due to lack of skill, but she found she liked work that was a little askew. She planned a colorless, transparent glaze that would streak the jar–like water seeping down a rock face, Haik suddenly realized.

"There’s no harm in this," said Rakai. "We all learn from the world around us. If you want to be a potter of stones, fine. Stones and bones, if you are right and the things you find arebones. Stones and bones and shells."

The old potter hobbled off. Should she break the pot, Haik wondered. Was it wrong to love the cliffs and the objects they contained? Rakai had told her no. She had the old potter’s permission to be herself. On a whim, Haik scratched an animal into the clay. Its head was like a hammer, with large eyes at either end–on the hammer’s striking surfaces, as Haik explained it to herself. The eyes were faceted; and the long body was segmented. Each segment had a pair of legs, except for the final segment, which had two whip-like tails longer than the rest of the animal. No one she had met, not travelers to the most distant places nor the most outrageous liars, had ever described such an animal. Yet she had found its remains often, always in the cliffs’ lower regions, in a kind of rock she had named "far-down dark grey."

Was this one of the Goddess’s jokes? Most of the remains were damaged; only by looking carefully had she found intact examples; and no one else she knew was interested in such things. Had the Goddess built these cliffs and filled them with remains in order to fool Tulwar Haik?

Hardly likely! She looked at the drawing she’d made. The animal’s body was slightly twisted, and its tails flared out on either side. It seemed alive, as if it might crawl off her pot and into Tulwar Harbor. The girl exhaled, her heart beating quickly. There was truth here. The creature she had drawn must have lived. Maybe it still lived in some distant part of the ocean. (She had found it among shells. Its home must be aquatic.) She refused to believe such a shape could come into existence through accident. She had been mixing and kneading and spinning and dropping clay for years. Nothing like this had ever appeared, except through intent. Surely it was impious to argue that the Goddess acted without thought. This marvelous world could not be the result of the Great One dropping the stuff-of-existence or squishing it aimlessly between her holy fingers. Haik refused to believe the animal was a joke. The Goddess had better things to do, and the animal was beautiful in its own strange way. Why would the Goddess, who was humorous but not usually malicious, make such an intricate and lovely lie?