In fact, I can even cite an example from my own childhood. When I was a kid, my maternal grandparents lived out in the wooded mountains maybe five or six miles south of town. And ever since I was very small, they both regaled me and my sister with stories about something they called the “wolfeener” (I never saw the word written out, so that spelling is admittedly one of my own invention). They both claimed not only to have heardthis creature’s peculiar, high-pitched howl, but, on one occasion, to have seen it with their own eyes. They insisted that, though wolflike, it was no wolf — that it was larger, fiercer, and, well, just different. My grandfather, who was a brick mason by trade, could reproduce what he said was the creature’s call, and that sound never failed to scare the bejesus out of us. Even my mother claimed to have repeatedly heard the animal. I recall my grandmother once coming across a photograph of a hyena in a book, and telling me that when she’d seen the wolfeener, it had looked a lot like that; she had been adamant on this point.
I have often thought that this word they used— wolfeener—might have originated somehow from wolverine,though the wolverine has been extinct in the southern Appalachians since the end of the Pleistocene, some ten or eleven thousand years ago. For that matter, to my knowledge, red wolves ( Canis rufus) were extirpated from Alabama by the early 1920s, when my grandparents were still small children. And coyotes ( Canis latrans) didn’t reenter the state until after the 1960s, so neither red wolves nor coyotes seem likely suspects for the actual identity of the “wolfeener.” Of course, one wonders what stories theirparents and grandparents told them,about a much wilder land. Okay, enough of this crap. Back to Harvey:
“. Local folklore attributes the ancient stone mounds south of the mill where Shattuck was employed to Native devil worship, and also consider it a site frequenty chosen for the sabbats of witches. The mounds were, therefore, feared by locals and generally avoided. A witness to the attack upon Shattuck claimed that the beast emerged from one of the mounds and, afterwards, retreated back into the earth, by way of the same cairn from which it had arisen.
”Vámbéry then proceeds to recount a second, earlier incident involving the George B. Parker Woodland cairns, this time dating from 1828 and involving a young woman named Sally Waite, said to have been the youngest daughter of a farmer “. who worked a plot of land not very far distant.” According to Vámbéry, the Waite girl suffered a series of “nightmares and waking visions” in which she witnessed elaborate “ceremonies conducted by demonic entities dwelling below the mounds, involving the blood sacrifice of both farm animals and human infants.” She “. repeatedly claimed that these beings were calling out to her, wishing for her to join them in their unholy fellowship and subterrestrial depredations.” She is reputed to have said, “The night has teeth. The night has claws, and I have found them. Walking through these woods, I have faced it.” After talking so openly of her dreams, Sally’s parents began to worry about both her sanity and her soul, and are said to have consulted a local Presbyterian minister. Then, on a snowy night in January, the girl slipped out of her family’s house (shades here of Susan Ames) and was found dead, two days later, her frozen and mutilated body spread out across one of the cairns. “Much of the corpse had been devoured, and tracks discovered in the mantle of new-fallen snow were queer, recalling no animal familiar to the people of the countryside. They seemed to vanish at the periphery of one of the mounds. Though there was much panic and talk of tearing open the stone heaps to find and destroy whatever lay inside, I can find no record that any such action was taken.”
Unfortunately, Vámbéry fails to cite his sources, and I have personally been unable to find any newspaper or periodical account of either incident, nor have any of the locals I’ve interviewed known of them. However, I have succeeded in uncovering an intriguing pair of sightings dating from the mid-1950s, recounted in an article in Argosy(April, 1962) by Don Valigursky, “A New England Wolfman?” In this short and somewhat lurid article, two sightings of a “hairy beast that walked upright” were made along Maple Valley Road. One might, at first, relegate these to Bigfoot lore (not unknown to the state), except that the witnesses both emphasized that the “loping monsters” they saw exit the woods and cross the road in front of their car’s headlights (both sightings were at night) had long, dog- or wolflike muzzles. In one of the two sightings, the driver — named as Mrs. Joann Laycock of Foster — reported that “I hit the brakes when I saw it come out of the trees, because at first I thought it was a deer. I’m used to seeing deer on the road at night, and you don’t want to hit one. But I soon saw it wasn’t a deer, and it rose up on its hind legs and stared directly at me, looking through the windshield. Its eyes were red in the headlights, and I’d swear before a court of law that the thing smiled at me before crossing the road and vanishing into the forest again. I saw its teeth, and they looked like a dog’s teeth.” Again, local newspapers do not back up these stories, nor have I found any evidence that the two witnesses named in the article ever lived in the area, or even existed (though both names may certainly have been changed for publication). Don Valigursky, I will note, also wrote a number of articles in the 1970s on the “pigman” of Northfield, Vermont, and one on Sasquatch sightings in Massachusetts and New Hampshire.
But now, let us return to a number of similar occurrences here at the Wight Farm, some of which are clearly linked to the “red tree.”
Jesus, it’s got to be some kind of neurotic me sitting here transcribing this outlandish manuscript, a suicide’s obsession. Has it become my ownobsession? In touching and reading these pages, in my trip to the tree and my exploration of the vast basement below the house, have I become infected by this same idée fixe? Has Constance’s “coyote” only exacerbated it? Did Harvey see coyotes of his own? I wonder. I need to stop and cook dinner, for myself, and for Constance, if she will come downstairs long enough to eat. But first, my dream from last night.
It’s nothing much, and anyone can see that it was plainly inspired by what Constance said, and what I later read in Harvey’s typescript.
I was outside, out back behind the house, not far from the steps. There was an amazing moon in the sky, the sort I always think of as a harvest moon — low and huge and a luminescent yellow orange, rising over Ramswool Pond and the red oak and everything else. I smelled smoke, and wondered if there was a forest fire, and I remember hearing a raucous chorus of birds — catbirds, robins, mockingbirds, jays — and thinking it was strange to hear so many song-birds at night. The air was cold, and my breath fogged. I turned to go back inside, and that’s when I spotted the pale figure of a woman crouched in the weeds at the edge of the yard. There was a very large dog with her. I won’t call it a coyote or a wolf. It just struck me as a very large dog. It licked her face, and, in return, she licked at its muzzle, and I realized then that the two of them — this woman and the dog — were lovers, and I felt suddenly ashamed, as though I’d been caught spying on some especially private moment.
The woman stood up, and though I think she’d been clothed when I first saw her, she was now entirely naked. The dog sniffed at the space between her thighs, and she stroked the top of its shaggy head. I started to say something, but then I saw the way her eyes shone red in the night. She was watching me now, and I realized that she looked a great deal like Amanda, but also a lot like Constance. Her face was the perfect amalgamation of their two faces.