Helen embraced her, holding her close. ‘Sister,’ she said, ‘my sister, how much time has passed. .’

‘When I was told you were coming here in person I couldn’t believe it. . you’ve made me suffer so! Why haven’t you told me what I yearn to know?’ She stepped back from her sister’s embrace and gave her a strange look, full of amazement and fear. ‘You haven’t changed at all! That horrible war has not touched the perfection of your face; there’s not a sign on your skin. But you had seemed different to me at the sanctuary of Nemea, you were different. . What is this? What about Menelaus? You had me told that his end was at hand. . is this why you are free to come and see me alone?’

Helen stood silently before her while her eyes brimmed with tears.

‘What is this?’ asked Clytemnestra, bewildered. ‘What is happening?’

‘This is the first time I have seen you,’ said Helen, ‘after all these years. I have never seen you before, nor did I send anyone to tell you that the end of Menelaus was at hand. The king. . is well.’ Clytemnestra staggered backward, seeking support from the wall. Her eyes darted around, confused and frightened, as if she were searching for a way out. Helen continued, her voice firm, just slightly cracking with emotion as her tears flowed freely down her cheeks.

‘I never went to Troy. In all of these years I remained hidden at Delos, among the priestesses of the sanctuary. A plan of marvellous intelligence, devised by Ulysses and helped along by an incredible stroke of luck. . No one was to know except for Menelaus.’ Now her voice was trembling: ‘I was never able to tell you anything, sister. They never allowed me the time, nor the opportunity, to do so. And now destiny is about to be fulfilled. They will have no pity.’

As these things were happening in the land of the Achaeans, King Diomedes advanced with his warriors through the heart of the land of Hesperia. The Blue Mountains were an uninterrupted succession of wooded summits and narrow valleys crossed by impetuous torrents that ran between smooth boulders and banks of sand and bright gravel.

They met with vast tracts of oaks and beeches, with huge maple trees and another kind of tree with an enormous, furrowed trunk and fruits as prickly as a porcupine’s back. Inside was a sort of single, flat walnut. The infrequent inhabitants gathered them in the autumn and boiled them in bronze pots or roasted them among the ashes of the hearth, and depended on them for sustenance all winter. They lived in round huts built of stakes and clay-plastered grates, covered by conical roofs held up by tall centrally placed poles. The single room was their assembly chamber, banquet hall and bedroom for the entire family, usually very numerous.

Lamus, son of Onchestus, told them that he had tasted those fruits as a child when a relative of his who traded with the Thracians on the mountains had brought him a sack of them as a gift. Telephus, the Hittite, knew them as well; they grew abundantly in his mountain land where the great Halys river had its source. Certain primitive tribes lived on nothing else. The Chnanhad never seen them but he said that the world, all things considered, was much the same everywhere. It was the men who inhabited it who made it different.

As they moved on, the men tried to procure women for themselves, either buying them or taking them by force. Some of them had even taken young girls, who could serve them until they were old enough to share their beds with them.

In this way, although many warriors had been lost during the journey, in combat or ambushes, the group making its way through the mountains was no smaller than when they had commenced their upstream voyage on the Eridanus.

They did not march continuously, because the king did not seem to have a precise destination in mind, nor did the passing time seem to affect him. Whenever they chanced upon a place that offered food and shelter, the Achaeans would stop, even at considerable length. They raised tents using the hides of the animals they had seized in town or had trapped in the forest; their time was spent hunting and fishing. They slept on mats of dried leaves that made a great deal of noise whenever they moved, but their slumber was more tranquil. They had left the swamps and the dying lands along the banks of the Eridanus behind them, and the implacable revenge of Nemro was but a memory. Many of them had women and perhaps, soon, some of them might sire children. But there was not a single man among them who imagined that this might be his life. It was not for this that they had followed the son of Tydeus.

The king certainly allowed them to live that life so that they might be fortified in body and spirit, so that they might gain new strength. But one day they would reach a rich and prosperous land, inhabited, perhaps, by a strong, numerous people, and they would have to conquer it by spear, or perish.

Two mules always marched at the centre of the column with the heavy wooden chest that the king had brought from Ilium. This ensured that one day Diomedes would found his kingdom and would make it invincible.

There was no further fighting for a very long time, because the Achaeans were nearly invisible as they moved through the forest; some of the women had become fond of their men and led the army down safer paths. Whenever they had to cross one of the mountain passes, however, they had to take it by force, because the inhabitants of those places had been warned by Nemro’s allies.

The Achaeans were journeying up a torrent and had neared the source, at the foot of a great pyramid-shaped mountain, but they found the pass occupied by a numerous group of warriors. The women called them Ambron; they were strong and belligerent, and inhabited a wild, beautiful land made of steep mountains and deep dark sea. They made their living by cutting down trees with heavy bronze axes to clear pastures for their flocks and land for their crops.

Those who lived on the coast braved the waves to toss their nets; they lived on the fish they caught and drank the water of the torrents that from the mountains descended steeply into the sea.

Telephus, the Hittite, came forward and asked the king to listen to him, because the Achaeans were not equipped with the proper armour nor were they accustomed to combat in the mountains, while he had fought hundreds of times against the bloodthirsty Kardakaof Mount Toros and of the UrartuMountains.

‘The column must be divided into several parts, and each group must ascend in stealth and silence,’ he advised the king.

‘The king of Argos does not hide. I will take on those savages face to face, and my comrades will do the same.’

‘If you do, you’ll be torn to shreds. They are numerous, and they know the territory. They are in a favourable position and, above all, they care nothing for glory or honour. All that matters to them is driving you out while losing as few men as possible.’

‘How do you know? You’ve never been here before,’ observed the king.

‘They are poor and poor people are the same the world over. Heed my words, wanax, for I have fought in Egypt, Amurru and Babel, I have fought on the Toros and the Urartumountains, and I fought against you at Vilusya. Only rich peoples have chiefs who want to fight on the open field face to face in order to gain glory and prestige. Poor peoples want only to survive. And this is why they are more fearsome: they have nothing to lose. Draw up your men in four files, sound the horns and launch a frontal attack: if you’re lucky, one in five will get to the top. They’ll crush you under an avalanche of boulders, they’ll target you with arrows and javelins and at the end, when they have decimated you, when they are still fresh and you are weary and wounded, then they will face off in hand to hand combat. There is no code of honour here; they make up the rules.’