“Oh yes.”

“Did you like it?”

“I’m not a good enough judge of food to disagree with the scores.”

Dr. Gloria was waiting for us at a street corner, looking happy after a couple hours of sightseeing. “Have you noticed how clean the city is?” she asked me.

It was true. The sidewalks were swept, and I didn’t spot a single homeless person on the three-block walk to the restaurant. Was it just Rovil’s neighborhood, or the entire city? Times Square had already been Disneyfied by the time I first visited as a teenager, back in the 2000s. Perhaps they’d been pushing the circle of cleanliness wider and wider, an event horizon of money that made ordinary reality disappear. The economic collapse that had knocked my father out of the workforce for half a decade was long forgotten. The new boom had made Manhattan into an island of millionaires.

My mood improved as soon as we walked into the restaurant. The dining room was crowded and noisy. I got the hostess to seat us at a sheltered spot in the corner where we could talk more easily. We sat at a low table on padded stools, and soon I was scooping piles of unidentified vegetables and beans onto the wide, floppy Egyptian bread. I said to Rovil, “Do you want me to rate it dish by dish, or only when we’re done?”

“When we’re done is fine,” he said.

*   *   *

A while later I asked him, “How’d you do it, Rovil? The car, the job, the apartment…”

“I try to work hard.”

“Do your bosses know about your condition?”

“I told them it was a bicycle accident.”

I laughed. “Not the bruises. I meant your other condition.”

“Oh! Yes, of course.” He looked embarrassed. “But not exactly. They think I am cured.”

“But you’re not, are you?” Ollie asked.

“Oh no,” he said, not taking offense.

“Because I don’t see your eyes jumping around,” she said.

“Pardon?”

“When Lyda talks to her angel, she can’t help but look at it,” Ollie said.

Rovil glanced at me, surprised.

Dr. Gloria said, “I hadn’t noticed that.”

“See?” Ollie said to me. “You just did it.” To Rovil she said, “But you, you’re steady, all the time. You’re not distracted by it?”

“Ah,” Rovil said. He wiped his mouth and sat back. “My god and I have … I guess you would call it an agreement. It was important to me that no one suspect that I was different. People would not understand. So, my god stays out of sight unless I desire him to appear.”

“I wish mine would do that,” I said.

“Ahem,” Dr. Gloria said.

Rovil smiled. “I feel Ganesh with me all the time. But only rarely does he speak in words.”

“Again, jealous.”

Ollie said to Rovil, “It doesn’t bother you that he came to you only after you overdosed on a drug?”

“It’s a fair question,” Rovil said. “I of course understand your skepticism. It’s logical to think that I’m experiencing a hallucination. But the overdose awakened me; it didn’t put me to sleep. I believe that this sensitivity to the godhead, this facility, exists in all humans, but we cannot access it on demand. The higher power is waiting there for us to reach out to it. The drug simply tore down all those defenses, all the walls that kept God out.”

“But your god has an elephant head,” Ollie said. “Hers is an angel. Gilbert sees some kind of organic, plant-like structure, and Edo—”

“I need to stop being impressed every time you know something about my life that I haven’t told you,” I said to Ollie.

“The trial was covered in the news,” she said. “The transcripts are all online. I read them the day you came to the hospital.” She shrugged. “Don’t take it personally. I did a backgrounder on everyone back then.” Then meaning in the hospital, when she was off the meds, paranoid and determined enough to run a search despite being allowed no access to pens or the internet. She said, “From what I read, all of you were exposed to the drug, but you all had different experiences.”

“It’s true,” Rovil said. “God appears differently for each believer. He—or She, this higher power—takes whatever form that the believer can understand. It’s always been this way, which I admit has caused some problems. Hindus, Christians, Muslims, Buddhists—they perceive Him differently, but it’s all the same God.”

“Amen,” the doctor said.

“The Divine Asshole hypothesis,” I said. “God’s fucking with us, putting on masks, changing His name, hiding dinosaur bones in rocks—just to test our faith.”

Rovil laughed. “You are as profane as always. Our misunderstanding of God is not His fault. Our job is to seek Him out.”

“He’s sure not making it easy,” I said. “At this point there must be some evidence for the existence of God. But where’s the proof?”

“This isn’t about proof,” he said. “It’s about faith. Science and religion do not have anything to say—”

“Spare me the NOMA bullshit. God is a testable hypothesis.”

He smiled. “You’re quoting Victor Stenger.”

Ollie frowned, not following us.

“A physicist,” I said. “One of the old New Atheists, like Dawkins and Hitchens.”

“They’re in Hell now,” Dr. Gloria said.

“And NOMA?” Ollie asked.

“Nonoverlapping magisteria,” I said. “Stephen Jay Gould’s phrase, which was just him trying to pussy out of the argument and declare a truce. But he was wrong. If God created the universe, then He ought to at least be detectable. Even if He’s some deist god who set the clockwork in motion and then left the scene, never to interfere again, we ought to be able to see a few of His fingerprints on the Big Bang. But no, not even there. And don’t get me started on the anthropic principle or Intelligent Design.”

“I will not defend ID,” Rovil said.

“How about prayer, then?”

“You want me to defend prayer?” he asked.

“You believe in it, don’t you?”

“Of course. I commune with God every day, even if not in words. Don’t you?”

“I’m talking intercessory prayer. People all over the world pray for God to heal their loved ones. They’ve been doing that for thousands of years—millions and millions of prayers. Surely one of them had to be answered in a verifiable way. Just give me one double-blind, placebo-controlled trial where those prayers healed a sick person, and we’re done here.”

“Please don’t bring up amputees again,” Dr. Gloria said.

“Oh, and amputees!” I said. “Why does God hate them? He’s hell on curing cancer, but if you happen to be a vet with your leg blown off, you’re shit out of luck, no matter how hard you pray. How do people still believe in this shit?”

Rovil said, “You can’t just dismiss—”

“Let me finish. The only thing that gives me hope is that the fundamentalists are on the ropes here. When I was a kid, they were this scary political force. Remember the Tea Party? Right-wing, Christian, and white. But then gays started marrying, minorities started outvoting them, the climate kept throwing hurricanes and floods at us. Their agenda fell apart, mostly because no young person could buy into their narrow-mindedness.”

“There’s still a right wing,” Rovil said.

“But now they’re way out on the fringe, and they’ve turned feral. They eat their young. Yeah, they’re still vicious, but now they’re a little ridiculous, like coyotes poaching the occasional poodle.”

“You can be religious without being narrow-minded,” Ollie said.

“The open-mindedness is almost worse,” I said. “All this vague, wishy-washy spiritualism. People going to church just to feel better. You ask them what god they worship and they don’t even know. They’re morons.”

Rovil glanced at Ollie, then frowned. I followed his gaze. Ollie was staring at her hands, her lips tight.

“Oh, Lyda,” Dr. G said. “Have you ever asked Ollie if she believes in God?”

Fuck.

“I didn’t mean you were a moron,” I said.

She pushed back from the table, started to turn away, then said, “You don’t have to be so … so…” She raised a hand, then walked away, toward the restrooms.