"So you have bailiffs? Judges?"

"In my town the priests were very powerful, and did many of the things that bailiffs and judges do in your country."

"When you say priests I don't imagine you mean men in funny hats, prating in Latin—"

Dappa laughed. "When Arabs or Catholics came to convert us, we would hear them out and then invite them to get back into their boats and go home. No, we followed a traditional religion in my town, whose details I'll spare you, save one: we had a famous oracle, which means—"

"I know, I've heard about 'em in plays."

"Very well—then the only thing I need to tell you is that pilgrims would come to our town from many miles away to ask questions of the Aro priests who were the oracles in my town. Now: at about the same time that some Portuguese began coming up the river to convert us, others began coming to trade with us for slaves—which was unremarkable, being no different from what the Arabs had been doing forever. But gradually—too gradually for anyone to really see a difference in his lifetime—the prices that were offered for slaves rose higher, and the visits of the buyers came more frequently. Dutch and English and other sorts of white men came wanting ever more slaves. My town grew wealthy from this trade—the temples of the Aro priests shone with gold and silver, the slave-trains from upriver grew longer, and came more frequently. Even then, the supply was not equal to the demand. The priests who served as our judges began to pass the sentence of enslavement on more and more persons, for smaller and smaller offenses. They grew rich and haughty, the priests did, and were carried through the streets on gilded sedan-chairs. Yet this magnificence was viewed, by a certain type of African, as proof that these priests must be very powerful wizards and oracles. So, just as the slave-trains waxed, so did the crowds of pilgrims coming from all over the Niger Delta to have their illnesses healed, or to ask questions of the oracle."

"Nothing we haven't seen in Christendom," Jack observed.

"Yes—the difference being that, after a time, the priests ran out of crimes, and slaves."

"What do you mean, they ran out of crimes?"

"They reached a point, Jack, where they would punish every crime, no matter how trivial, with enslavement. And still there were not enough slaves to sell down the river. So they decreed that henceforth, any person who appeared before the Aro oracle and asked a stupid question would be immediately seized by the warriors who stood guard in the temple, and flung into slavery."

"Hmmm…if stupid questions are as common in Africa as they are where I come from, that policy must've produced a flood of wretches!"

"It did—yet still the pilgrims flocked to our town."

"Were you one of those pilgrims?"

"No, I was a fortunate boy—the son of an Aro priest. When I was very young, I talked all the time, so it was decided I would be a linguist. Thereafter, whenever a white or Arab trader came to our town, I would stay in his lodgings and try to learn what I could of his language. And when the missionaries came, too, I would pretend to be interested in their religions, so that I could learn their languages."

"But how did you become a slave?"

"One time I traveled downriver to Bonny, which is the slave-fort at the mouth of the Niger. En route I passed many towns, and understood for the first time that mine was only one of many feeding slaves down the river. The Spanish missionary I was traveling with told me that Bonny was only one of scores of slave-depots up and down the coast of Africa. For the first time, then, I understood how enormous the slave trade was—and how evil. But since you are a slave yourself, Jack, and have expressed some dissatisfaction with your estate, I'll not belabor this. I asked the Spanish missionary how such a thing could be justified, given that the religion of Europe is founded on brotherly love. The Spaniard replied that this had been a great controversy in the Church, and much debated—but that in the end, they justified it only by one thing: When white slavers bought them from black slavers, Africans were baptized, and so the good that was done to their immortal souls, in that instant, more than compensated for the evils done to their temporal bodies during the remainder of their lives. ‘Do you mean to tell me,' I exclaimed, ‘that it would be against the law of God for an African who was already a Christian to be enslaved?' ‘That is so,' said the missionary. And so now I was filled with what you call zeal. I love this word. In my zeal I got on the next boat bound upriver—it was a Royal Africa Company longboat carrying pieces of India cloth to trade for slaves. When I reached my town I went straight to the temple and—how do you say it—‘jumped the queue' of pilgrims, and went before the highest of the high Aro priests. He was a man I had known all my life—he had been a sort of uncle to me, and many times we had eaten from the same bowl. He was sitting there resplendent on his gold throne, with his lion-skin, all draped about with fat garlands of cowrie-shells, and in great excitement, I said ‘Do you realize that this evil could be brought to an end today? The law of the Christian Church states that once a man has been baptized it is unlawful to make him a slave!' ‘What is your point—or, to put it another way, what is your question?' asked the oracle. ‘It is very simple,' I said, ‘why don't we simply baptize everyone in the whole town—for these Catholics make a specialty of mass baptisms—and furthermore why don't we baptize every pilgrim and slave who walks into the city-gates?' "

"What was the oracle's answer?"

"After no more than a heartbeat's hesitation, he turned towards the four spear-men who stood by him, and made a little twitching motion with his fly-whisk. They rushed forward and began to bind my arms behind my back. ‘What is the meaning of this? What are you doing to me, uncle?' I cried. He answered: ‘That makes two—no, three stupid questions in a row, and so I would enslave you thrice if such a thing were possible.' ‘My god,' I said, as I began to understand the full horror of what was being done to me, ‘can you not see the evil of what you are doing? Bonny—and all the other slave-depots—are filled with our brothers, dying of disease and despair before they even get on those hellish slave-ships! Hundreds of years from now, their descendants will live on in faraway lands as outcasts, embittered by the knowledge of what was perpetrated against their forefathers! How can we—how can you—seemingly a decent man—capable of showing love and affection towards your wives and children—perpetrate such unspeakable crimes?' To which the oracle replied, ‘Now, that is a good question!' and with another flick of his fly-whisk sent me off to the holding-pit. I returned to Bonny on the same English boat that had brought me up the river, and my uncle had a new piece of India cloth to brighten his household." Dappa now laughed out loud, his teeth gleaming handsomely in the rapidly deepening dusk of a crevasse-like Algiers back-street.

Jack managed a polite chuckle. Though the other slaves had probably never heard Dappa's story told in English before, they recognized its rhythms, and grinned on cue. The Spaniard laughed heartily and said, "You have got to be one stupid nigger to think that's funny!" Dappa ignored him.

"It is a good enough yarn," Jack allowed, "but it does not explain how you ended up here."

Dappa responded by pulling his ragged shirt down to expose his right breast. In the gloom Jack could barely make out a pattern of scars. "I don't know letters," he said.

"Then I'll teach you two of them," said Dappa, reaching out quickly and grasping Jack's index finger before Jack could flinch away. "This is a D," he continued, running the tip of Jack's finger along the ridge of a scar, "for Duke. And this is a Y, for York. They trade-marked me thus with a silver branding-iron when I reached Bonny."