The air feels heavy, pushing in queerly on his skull. Because of the crowd-noise it is difficult to discern why, at first; then he recollects that every bell in London is ringing, muffled, to announce the Hanging-March.

The first leg of the three-mile journey encompasses somewhat less than a hundred yards, that being the distance from the portcullis of Newgate to the Church-Yard of St. Sepulchre’s. It only takes them about twenty minutes, which makes Jack phant’sy this isn’t going to be so very difficult as popular legend would have one believe. He remembers these things as being a good deal bigger and rowdier. But then he hasn’t attended one since before the Plague, and everything seemed larger through a child’s eyes.

Still and all, he has plenty of time to rid himself of the cord that Jack Ketch used to link his elbows. Being loose to begin with, it scrapes off easily on the rough planks of the sledge. He’s about to toss it away into the crowd when he gets to looking at it, and thinks it might have other uses. Jack-who’s lived on ships, and knows his knotwork-has a bowline in the end of it before the Mobb can chant “Jack Shaftoe!” and slips this over the toe of his shoe. It catches on the heel, and makes a kind of stirrup. With a few undignified gestures he is able to thread it up his leg, beneath his breeches. Then, reaching down his front, he pulls it up under his shirt so that it emerges from his collar, just at the base of his throat. And now his seamanship once again comes into play as he whips that cord round the noose a few times, and makes it fast.

Though he can’t see forward, he knows they are before St. Sepulchre’s, because its muffled bell has become very loud, and is now reinforced by a familiar but unwelcome clang. The Bell-Man once again has added his monotonous note. He is reinforced by the Vicar of that church and diverse acolytes and hangers-on. Most of these, Jack peevishly suspects, only agreed to this duty so that they could get excellent front-row seats to the Hanging-March.

Some sort of ritual-completely inaudible to Jack, who is half-deaf in the best of circumstances-plays out on the steps of the church. It is for his benefit, he knows. He is ready to give the Bell-Man another round of abuse. But he bates. Tiresome though these people are, they have his best interests at heart, and some of the lesser criminals up on the cart might derive comfort from this.

The general idea, here, is that back in the old days, when St. Sepulchre’s sat outside the City Gate on the Edge of Nowhere, this was the last church that any Tyburn-bound prisoner would ever see, and hence marked his absolutely final opportunity to repent. This being the London of today, they’ll pass any number of Wren-churches between here and the Fatal Tree. But tradition is tradition. And so the Church of England gets a few points for sheer persistence.

The rite, whatever it is, doesn’t last long, and then the church-folk come out with little nosegays for the prisoners, and cups of wine. Jack accepts both with good grace, reaching deep into his pockets for Civility Money. This gesture is noted by the crowd and garners a roar of approval, which comes to Jack’s ears as a great sea tearing into a pebbly beach a mile away. And so Jack beckons the Bell-Man over and gives him a whole guinea for his pains-though not before biting down on it. This jest elicits laughs even from the soldiers. Finally, since this is going over so well, he gets the Vicar to descend the steps, and hands over another guinea-his last-for the poor-box, and shakes his hand. And nearly jerks the poor fellow’s arm out of its socket, as the sledge has started up again. This thanks to Ketch, who has not failed to notice Shaftoe’s guineas-which is to say, Ketch’s guineas-disappearing into the undeserving hands of Church-men! Ketch gets the caravan moving double-time, as if they were being menaced from the rear by a Horde of Mongols. Not until they are well clear of the danger, and moving along at a good steady clip, does Ketch turn his attention back to Shaftoe. His mouth is half-open. His rotting jaw is slack. What on earth were you thinking!? he seems to say, I could have fed my family for a year on what you just gave away!

Thus is Jack jerked away from St. Sepulchre’s behind without even having had time to think about repentance-which was supposed to have been the entire point of stopping there. Either he has already repented, back in Newgate Chapel this morning, or else he never will.

But, in all seriousness, he thinks he might have repented. Something happened there, in truth. A sort of portcullis clanged down, severing the long, bad part of his life from a shorter and better part of it. It is all bound up, somehow, with that procedure of eating the coin of bread. But there is a powerful point to that rite, and he reckons it has something to do with a joining together, a sharing with everyone else who’s ever accepted payment in that coinage, God’s Legal Tender. In sum, Jack feels strangely one with all of Christendom this morning-which is not by any means a familiar way for him to feel-and Christendom seems to reciprocate those tender feelings, for all of it has turned out to see him off.

Now at last he begins to comprehend the immensity and power of the Mobb. Until this point he has seen it at a remove, like a man watching a play. Now there is a reversal. Jack is the poor player having his hour on the stage, and the audience is all of London. Or since so many appear to have come in from out of town, let’s just call it all of the Universe. They react to his merest gesture. They even react to things he hasn’t actually done. Seams of laughter rip through the crowd in response to jests he is rumored to have uttered. Not one person in an hundred even knows of his own knowledge that Jack is here, because most of them (as Jack recollects from having been a part of such Mobbs) can only see others’ backs. They have been drawn here by the legend that Jack Shaftoe will be drawn to Tyburn on a sledge, and having come, and being unable to see him, they get by on the suspicion that he is out there somewhere. Jack Ketch-still stung and dismayed by the loss of those two guineas-is without a doubt the foremost member of the audience, viewing Jack’s performance from, as it were, his own private box-on-wheels.

Jack guesses that every constable, beadle, bailiff, watchman, and gaoler in London is included in the entourage. Even for a normal Hanging-Day this does not suffice to hold back the crowd, and so there are always soldiers with half-pikes. But today there are these mounted squadrons as well. Jack had supposed at first that they were cavalry, but quickly knew from their colors that they were actually the King’s Own Black Torrent Guards-no less than the terrible Dragoons who keep the Tower. Awfully nice of them to come out for his execution considering all of the trouble he has put them to in recent months. ’Tis a splendid gesture, and probably a calculated one. Of all His Majesty’s regiments, none would be more avid to witness his death, none less likely to allow him to slip away. And so all that Jack sees of the Mobb, he sees by peering, through his low, sledge-back vantage-point, between the scissoring legs of the Dragoons’ mounts. But he sees plenty.

The King’s Own Black Torrent Guards have blundered into a sort of pincer now, and allowed themselves to be enveloped. For to the north of St. Sepulchre’s is Smithfield, a largish open space, site of the cattle market, and used for occasional burnings at the stake.* The two great streets that curve down from Smithfield are Gilt-Spur, which they’ve already passed, and Cow-Lane, which is ahead. Smithfield, it is now obvious, has served as an immense gathering-place and holding-pen for hanging-watchers; for at least the past day, and probably longer, revelers have congregated there to hurl spent gin-bottles into howling bonfires. The ringing of the church-bells has served as their signal, and now they are flooding down Gilt-Spur Street and Cow-Lane. This puts a million of them in front of the procession and a million behind.