These husbandmen, however, rejected me because of certain physical impairments which rendered me useless for field labor. Also the helots hated and mistrusted any foreigner among them who might prove an informer. I lived a dog's life for most of a year before fate, luck or a god's hand delivered me into the service of Alexandras, a Spartan youth and protege of Dienekes.

This saved my life. I was recognized at least ironically as a freeborn and, evincing such qualities of a wild beast as the Lakedaemonians found admirable, was elevated to the status of parastates. pats, a sort of sparring partner for the youths enrolled in the agoge, the notorious and pitiless thirteen-year training regimen which turned boys into Spartan warriors.

Every heavy infantryman of the Spartiate class travels to war attended by at least one helot.

Enomotarchai, the platoon leaders, take two. This latter was Dienekes' station. It is not uncommon for an officer of his rank to select as his primary attendant, his battle squire, a freeborn foreigner or even a young mothax, a noncitizen or bastard Spartan still in agoge training. It was my fortune, for good or ill, to be chosen by my master for this post. I supervised the care and transport of his armor, maintained his kit, prepared his food and sleeping site, bound his wounds and in general performed every task necessary to leave him free to train and fight.

My childhood home, before fate set me upon the road which found its end at the Hot Gates, was originally in As-takos in Akarnania, north of the Peloponnese, where the mountains look west over the sea toward Kephallima and, beyond the horizon, to Sikelia and Italia.

The island of Ithaka, home of Odysseus of lore, lay within sight across the straits, though I myself was never privileged to touch the hero's sacred soil, as a boy or later. I was due to make the crossing, a treat from my aunt and uncle, on the occasion of my tenth birthday. But our city fell first, the males of my clan were slaughtered and females sold into slavery, our ancestral land taken, and I cast out, alone save my cousin Diomache, without family or home, three days before the start of my tenth year to heaven, as the poet says.

We had a slave on my father's farm when I was a boy, a man named Bruxieus, though I hesitate to use the word slave, because my father was more in Bruxieus' power than the other way round. We all were, particularly my mother. As lady of the house she refused to make the most trifling domestic decision-and many whose scope far exceeded that-without first securing Bruxieus' advice and approval. My father deferred to him on virtually all matters, save politics within the city. I myself was completely under his spell.

Bruxieus was an Elean. He had been captured by the Argives in battle when he was nineteen.

They blinded him with fiery pitch, though his knowledge of medicinal salves later restored at least a poor portion of bis sight. He bore on his brow the ox-horn slave brand of the Argives. My father acquired him when he was past forty, as compensation for a shipment of hyacinth oil lost at sea.

As nearly as I could tell, Bruxieus knew everything. He could pull a bad tooth without clove or oleander. He could carry fire in his bare hands. And, most vital of all to my boy's regard, he knew every spell and incantation necessary to ward off bad luck and the evil eye.

Bruxieus' only weakness as I said was his vision. Beyond ten feet the man was blind as a stump.

This was a source of secret, if guilty, pleasure to me because it meant he needed a boy with him at all times to see. I spent weeks never leaving his side, not even to sleep, since he insisted on watching over me, slumbering always on a sheepskin at the foot of my little bed.

In those days it seemed there was a war every summer. I remember the city's drills each spring when the planting was done. My father's armor would be brought down from the hearth and Bruxieus would oil each rim and joint, rewarp and reshaft the two spears and two spares and replace the cord and leather gripware within the hoplon's oak and bronze sphere. The drills took place on a broad plain west of the potters' quarter, just below the city walls. We boys and girls brought sunshades and fig cakes, scrapped over the best viewing positions on the wall and watched our fathers drill below us to the trumpeters' calls and the beat of the battle drummers.

This year of which I speak, the dispute of note was over a proposal made by that session's prytaniarch, an estate owner named Onaximandros. He wanted each man to efface the clan or individual crest on his shield and replace it with a uniform alpha, for our city Astakos. He argued that Spartan shields all bore a proud lambda, for their country, Lakedaemon. Fine, came the derisive response, but we're no Lakedaemonians. Someone told the story of the Spartiate whose shield bore no crest at all, but only a common housefly painted life-size. When his rankmates made sport of him for this, the Spartan declared that in line of battle he would get so close to his enemy that the housefly would look as big as a Hon.

Every year the military drills followed the same pattern. For two days enthusiasm reigned. Every man was so relieved to be free of farm or shop chores, and so delighted to be reunited with his comrades (and away from the children and women around the house), that the event took on the flavor of a festival. There were sacrifices morning and evening. The rich smells of spitted meat floated over everything; there were wheaten buns and honey candies, fresh-rolled fig cakes, and bowls of rice and barley grilled in sweet new-pressed sesame oil.

By the third day the militiamen's blisters started. Forearms and shoulders were rubbed raw by the heavy hoplon shields. The warriors, though most were farmers or grovers and supposedly of stout seasoned limb, had in fact passed the bulk of their agricultural labor in the cool of the counting room and not out behind a plough. They were getting tired of sweating. It was hot under those helmets. By the fourth day the sunshine warriors were presenting excuses in earnest. The farm needed this, the shop needed that, the slaves were robbing them blind, the hands were screwing each other silly. Look at how straight the line advances now, on the practice field, Bruxieus would chuckle, squinting past me and the other boys. They won't step so smartly when heaven starts to rain arrows and javelins. Each man will be edging to the right to get into his rankmate's shadow.

Meaning the shelter of the shield of the man on his right. By the time they hit the enemy line, the right wing will be overlapped half a stade and have to be chased back into place by its own cavalry!

Nonetheless our citizen army (we could put four hundred heavy-armored hoplites into the field on a full call-up), despite the potbellies and wobbly shins, had acquitted itself more than honorably, at least in my short lifetime. That same prytaniarch, Onaximandros, had two fine span of oxen, got from the Kerionians, whose countryside our forces allied with the Argives and Eleuthrians had plundered ruthlessly three years running, burning a hundred farms and killing over seventy men. My uncle Tenagros had a stout mule and a full set of armor got in those seasons. Nearly every man had some-thing.

But back to our militia's maneuvers. By the fifth day, the city fathers were thoroughly exhausted, bored and disgusted. Sacrifices to the gods redoubled, in the hope that the immortals' favor would make up for any lack of pokmike techne, skill at arms, or empeiria, experience, on the part of our forces. By now there were huge gaps in the field and we boys had descended upon the site with our own play shields and spears. That was the signal to call it a day. With much grumbling from the zealots and great relief from the main body, the call was issued for the final parade.