“I don’t know if they will, but they might,” Liu Han admitted reluctantly. “They are very good at making tiny machines that tell them all sorts of things.”

A man asked, “Are they putting up one of these shrines in every village?”

“How can I know that? Am I in every village?” Liu Han knew she sounded irritable, but she couldn’t help it. Yes, she felt cut off from the world, here in a village without even a wireless set or a telegraph line. And she was worried. If the scaly devils had put up a shrine in one no-account village, they were surely putting up shrines in a lot of them if not in all.

Another man said, “The scaly devils are strong. Their ancestors must be strong, too. How can it hurt if we burn paper goods in front of their shrine, the way we do for our own ancestors? Maybe the spirits of the little devils will like us if we do that. Maybe they will help us if we do that.”

“You will be doing what the little devils want if you make offerings to the spirits of their dead,” Liu Han said. Listening, she heard her daughter and Nieh Ho-T’ing saying the same thing, saying it ever louder and more stridently.

But the villagers didn’t listen. “If we do this, the little devils are more likely to leave us alone,” one of them said. Before long-even before people went out to the fields-automobiles and big houses and liquor bottles and other offerings, all made of paper, went up in smoke before the metal shrine.

Sick with defeat, Liu Han went out to grub away weeds in the millet fields around the village. She tore them from the ground with savage ferocity. Her ancestors got no offerings, but the dead Emperors did. Where was the justice in that?

And if the villagers made offerings to the dead Emperors, wouldn’t that lead them toward accepting the little scaly devils as their rightful rulers? The scaly devils had to think so, or they wouldn’t have come out with all these shrines. They had a long history of oppressing and co-opting people-or rather, other kinds of devils-they’d beaten in war. Liu Han knew that.

The dialectic said the little devils were doomed: progressive forces would overwhelm them. “But when?” Liu Han asked the millet waving gently in the breeze. “When?” She got no answer. The millet would be there regardless of whether people or little scaly devils ruled the land. Cursing, Liu Han got back to work.

These days, the Russies had to pay only a pound to admit the whole family into services on a Friday night or Saturday morning. “See, it is cheaper now,” said one of the Lizards collecting the fee at the door. “Nothing to get upset about.”

Moishe Russie went past the male without a word. Reuven, younger, was more inclined to argue. “It isn’t right that we should have to pay anything,” he said. “People should be free to worship any way they please.”

“No one stops you,” the Lizard answered in hissing Hebrew. “You worship any way you please. But if you do not go to the shrine to Emperors past, you have to pay. That is all. It is a small thing.”

“It’s wrong,” Reuven insisted.

“It’s wrong to block the door,” someone behind him called. “That’s what’s wrong.” Muttering, Reuven went into the synagogue.

As usual, he and his father sat together in the men’s section. As usual, lately before services, conversation centered on the worship tax. Someone asked, “Has anybody actually gone to see what sort of shrine the Lizards have for their Emperors?”

“I would never even look,” somebody else said. “I wouldn’t go to a church, I wouldn’t go to a mosque, and I don’t see how this is any different.”

That drew several nods of agreement, Moishe Russie’s among them. But the man who’d asked the question said, “The Lizards never persecuted us, the way Christians and Muslims have. If it weren’t for the Lizards, a lot of us in this room would be dead. If that isn’t different, what is it?”

“It isn’t different enough,” insisted the other fellow who’d spoken. That started a fine, almost Talmudic, discussion of degrees of difference and when different was different enough.

With the argument going on, services seemed almost irrelevant. And, sure enough, as soon as they were done, the discussion picked up again. “Confound it, Russie, you’re supposed to be able to fix tsuris like this,” somebody said to Reuven’s father. “Why haven’t you gone and done it?”

“Do you think I haven’t tried?” Moishe Russie said. “I’ve talked to the fleetlord. And I’ve talked even more to his adjutant, because Atvar is sick of talking with me. All I can tell you is, the Lizards aren’t going to change their minds about this.”

“Does anybody actually go to the shrine they built here?” someone else asked.

“I’ve seen some people do it,” Reuven said. “A few Christians, a few Muslims… a few of us, too.”

“Disgraceful.” Three men said the same thing at the same time.

“I don’t think the world will end,” Reuven said. “I wouldn’t care to do it myself, though.”

“The world may not end if a few Jews go to this shrine,” Moishe Russie said heavily, “but we haven’t got so many Jews that we can afford to waste even a few.” Reuven had a hard time disagreeing with that.

And then, the next Monday, he’d just got into his seat at the medical college when the Lizard physician named Shpaaka said, “You Tosevites here are an elite. You have the privilege of learning from us medical techniques far more sophisticated than any your own kind would have developed for many years to come. Is this not a truth?”

“It is truth, superior sir,” Reuven chorused along with the rest of the young men and women in his class.

“I am glad you concede this,” Shpaaka told them. “Because you are an elite, more is expected from you than from other Tosevites. Is this not also a truth?”

“It is truth, superior sir,” Reuven repeated with his classmates. He wondered what the Lizard was getting at. Most days, almost all days, Shpaaka simply started lecturing, and heaven help the students who couldn’t keep up.

Today, though, he continued, “Because you are privileged, you also have responsibilities beyond the ordinary. Another truth, is it not so?”

“Another truth, superior sir,” Reuven said dutifully. He wasn’t the only one puzzled now. Half the class looked confused.

“One of the responsibilities you have is to the Race,” Shpaaka said. “In learning our medicine, you also learn our culture. Yet you do not participate in our culture as fully as we would like. We are going to take steps to correct this unfortunate situation. I realize we should have done this sooner, but we have only just reached consensus on the point ourselves.”

Jane Archibald caught Reuven’s eye-not hard, because his gaze had a way of sliding toward her every so often anyhow. What he talking about? she mouthed. Reuven shrugged one shoulder. He didn’t know, either.

A moment later, Shpaaka finally got around to the point: “Because you are privileged to attend the Moishe Russie Medical College and learn the Race’s medical techniques, we do not think it unjust that you should also learn more of the Race’s way of doing things. Accordingly, from this time forward, you shall be required to attend the shrine in this city dedicated to the spirits of Emperors past at least once every twenty days as a condition for attending this college.”

Shpaaka insisted on decorum in his lecture hall. Normally, he had no trouble getting it and keeping it. This was not a normal morning. Instead of holding up their hands and waiting to be recognized, his human students shouted for attention. Reuven was as loud as any of them, louder than most.

“Silence!” Shpaaka said, but he got no silence. “This is most unseemly,” he went on. The racket just got louder. He spoke again: “If there is no silence, I shall end lectures for today and for as long as seems necessary. Are you more attached to the pursuit of knowledge or to your superstitions?”