Only the gods know what will come of this awful day, thinks Helen. And then she has to smile despite her sadness. These days, prayers to the gods go unanswered with a vengeance. These days, the gods share nothing with mortal men—or at least nothing except death and doom and terrible destruction carried earthward by their own divine hands.

Helen of Troy goes inside to bathe and dress for the funeral.

Red-haired Menelaus stood silent in his best armor, upright, motionless, regal, and proud between Odysseus and Diomedes at the forefront of the Achaean delegation of heroes gathered there at the funeral rites within the walls of Ilium to honor his wife-stealing enemy, Priam’s son, that shit-eating pig-dog, Paris. Every minute he stood there Menelaus was pondering how and when to kill Helen.

It should be easy enough. She was just across the broad lane and up the wall a bit, less than fifty feet from him opposite the Achaean delegation at the heart of the huge inner court of Troy, up there on the royal reviewing stand with old Priam. With luck, Menelaus could sprint there faster than anyone could intercept him. And even without luck, if the Trojans did have time to get between him and his wife, Menelaus would hack them down like weeds.

Menelaus was not a tall man—not a noble giant like his absent brother, Agamemnon, nor an ignoble giant like that ant-pizzle Achilles—so he knew he’d never be able to leap to the reviewing ledge, but would have to take the stairs up through the crowd of Trojans there, hacking and shoving and killing as he went. That was fine with Menelaus.

But Helen could not escape. The reviewing balcony on the wall of the Temple of Zeus had only the one staircase down to this city courtyard. She could retreat into the Temple of Zeus, but he could follow her there, corner her there. Menelaus knew that he would kill her before he went down under the attacks of scores of outraged Trojans—including Hector leading the funeral procession now coming into sight—and then the Achaeans and Trojans would be at war with one another again, forsaking their mad war against the gods. Of course, Menelaus’ life would almost certainly be forfeit if the Trojan War resumed here, today—as would Odysseus’, Diomedes’, and perhaps even the life of invulnerable Achilles himself, since there were only thirty Achaeans here at the pig Paris’s funeral, and thousands of Trojans present all around in the courtyard and on the walls and massed between the Achaeans and the Scaean Gate behind them.

It will be worth it.

This thought crashed through Menelaus’ skull like the point of a lance. It will be worth it—any price would be worth it—to kill that faithless bitch. Despite the weather—it was a cool, gray winter’s day—sweat poured down under his helmet, trickled through his short, red beard, and dripped from his chin, spattering on his bronze breastplate. He’d heard that dripping, spattering-on-metal sound many times before, of course, but it had always been his enemies’ blood dripping on armor. Menelaus’ right hand, set lightly on his silver-studded sword, gripped the hilt of that sword with a numbing ferocity.

Now?

Not now.

Why not now? If not now, when?

Not now.

The two arguing voices in his aching skull—both voices his, since the gods no longer spoke to him—were driving Menelaus insane.

Wait until Hector lights the funeral pyre and then act.

Menelaus blinked sweat out of his eyes. He didn’t know which voice this was—the one that had been urging action or the cowardly one urging restraint—but Menelaus agreed with its suggestion. The funeral procession had just entered the city through the huge Scaean Gate, was in the process of carrying Paris’s burned corpse—hidden now beneath a silken shroud—down the main thoroughfare to the center courtyard of Troy, where ranks upon ranks of dignitaries and heroes waited, the women—including Helen—watching from the reviewing wall above. Within a very few minutes, the dead man’s older brother Hector would be lighting the pyre and all attention would be riveted on the flames as they devoured the already burned body. A perfect time to act—no one will notice me until my blade is ten inches into Helen’s traitorous breast.

Traditionally, funerals for such royal personages as Paris, son of Priam, one of the Princes of Troy, lasted nine days, with many of the days taken up by funeral games—including chariot races and athletic competitions, usually ending in spear-throwing. But Menelaus knew that the ritual nine days since Apollo blasted Paris into charcoal had been taken up by the long voyage of carts and cutters to the forests still standing on Mount Ida many leagues to the southeast. The little machine-things called moravecs had been called on to fly their hornets and magical devices along with the cutters, providing force-shield defenses against the gods should they attack. And they had attacked, of course. But the woodcutters had done their job.

It was only now, on the tenth day, that the wood was gathered and in Troy and ready for the pyre, although Menelaus and many of his friends, including Diomedes standing next to him here in the Achaean contingent, thought that burning Paris’s putrid corpse on a funeral pyre was an absolute waste of good firewood since both the city of Troy and the miles of Achaean camps along the shore had been out of fuel for campfires for many months, so picked-over were the scrub trees and former forests surrounding Ilium itself ten years into that war. The battlefield was a stubble of stumps. Even the branches had long since been scavenged. The Achaean slaves were cooking dinners for their masters over dung-fueled fires, and that didn’t improve either the taste of meat or the foul mood of the Achaean warriors.

Leading the funeral cortege into Ilium was a procession of Trojan chariots, one by one, the horses’ hooves wrapped in black felt and raising little noise on the broad stones of the city’s thoroughfare and town square. Riding on these chariots, standing silent beside their drivers, were some of the greatest heroes of Ilium, fighters who’d survived more than nine years of the original war and now eight months of this more terrible war with the gods. First came Polydorus, another son of Priam’s, followed by Paris’s other half brother, Mestor. The next chariot carried the Trojan ally Ipheus, then Laoducus, son of Antenor. Following in their own jewel-bedecked chariots were old Antenor himself, down among the fighting men as always rather than up on the wall with the other elders, then the captain Polyphetes, then Sarpedon’s famed charioteer, Thrasmelus, standing in for the Sarpedon himself, co-commander of the Lycians, killed by Patroclus months ago when Trojans still fought Greeks rather than gods. Then came noble Pylartes—not, of course, the Trojan killed by Great Ajax just before the war with the gods began, but this other Pylartes who so often fights alongside Elasus and Mulius. Also in this procession are Megas’ son, Perimus, as well as Epistor and Melanippus.

Menelaus recognized them all, these men, these heroes, these enemies. He’d seen their contorted and blood-filled faces under bronze helmets a thousand times across the short deadly space of lance-thrust and sword-hack separating him from his twin goals—Ilium and Helen.

She’s fifty feet away. And no one will expect my attack.

Behind the muffled chariots came groomsmen leading the potential sacrificial animals—ten of Paris’s second-best horses and his hunting dogs, droves of fat sheep—a serious sacrifice these last, since both wool and mutton were growing scarce under the siege of the gods—and some old, shambling crooked-horned cattle. These cattle were not there for their pride of sacrifice—who was there to sacrifice to now that the gods were enemies?—but there for their fat to make the funeral pyre burn brighter and hotter.