This was in his anti-Semitic period; it was also the period of his lowest professional fortunes, when his subject pictures remained unsold, the market for dubious old masters was dropping, and public bodies were beginning to look for something “modern” in their memorial portraits; the period, moreover, when I had finished with the University and was still dependent on my father for pocket money. It was a very unsatisfactory time in his life. I had not then learned to appreciate the massive defences of what people call the “border line of sanity,” and I was at moments genuinely afraid that my father was going out of his mind; there had always seemed an element of persecution mania about his foibles which might, at a time of great strain, go beyond his control. He used to stand on the opposite pavement watching the new building rise, a conspicuous figure muttering objurgations. I used to imagine scenes in which a policeman would ask him to move on and be met with a wild outburst. I imagined these scenes vividly—my father in swirling cape being hustled off, waving his umbrella. Nothing of the kind occurred. My father, for all his oddity, was a man of indestructible sanity and in his later years he found a keen pleasure in contemplating the rapid deterioration of the hated buildings. “Very good news of Hill Crest Court,” he announced one day. “Typhoid and rats.” And on another occasion, “Jellaby reports the presence of tarts at St. Eustace’s. They’ll have a suicide there soon, you’ll see.” There was a suicide, and for two rapturous days my father watched the coming and going of police and journalists. After that fewer chintz curtains were visible in the windows, rents began to fall and the lift-man smoked on duty. My father observed and gleefully noted all these signs. Hill Crest Court changed hands; decorator’s, plumber’s and electrician’s boards appeared all round it; a commissionaire with a new uniform stood at the doors. On the last evening I dined with my father he told me about a visit he had made there, posing as a potential tenant. “The place is a deserted slum,” he said. “A miserable, down-at-heel kind of secretary took me round flat after flat—all empty. There were great cracks in the concrete stuffed up with putty. The hot pipes were cold. The doors jammed. He started asking three hundred pounds a year for the best of them and dropped to one hundred and seventy-five pounds before I saw the kitchen. Then he made it one hundred and fifty pounds. In the end he proposed what he called a ‘special form of tenancy for people of good social position’—offered to let me live there for a pound a week on condition I turned out if he found someone who was willing to pay the real rent. ‘Strictly between ourselves,’ he said, ‘I can promise you will not be disturbed.’ Poor beast, I nearly took his flat, he was so paintable.”
Now, I supposed, the house would be sold; another speculator would pull it to pieces; another great, uninhabitable barrack would appear, like a refugee ship in harbour; it would be filled sold, emptied, resold, refilled, re-emptied, while the concrete got discoloured and the green wood shrank, and the rats crept up in their thousands out of the metropolitan railway tunnel; and the trees and gardens all round it disappeared one by one until the place became a working-class district and at last took on a gaiety and life of some sort; until it was condemned by government inspectors and its inhabitants driven further into the country and the process began all over again. I thought of all this, sadly, as I looked out at the fine masonry of Fez, cut four hundred years back by Portuguese prisoners… I must go back to England soon to arrange for the destruction of my father’s house. Meanwhile there seemed no reason for an immediate change of plan.
III
It was the evening when I usually visited the Moulay Abdullah—the walled quartier toleré between the old city and the ghetto. I had gone there first with a sense of adventure; now it had become part of my routine, a regular resort, like the cinema and the Consulate, one of the recreations which gave incident to my week and helped clear my mind of the elaborate villainies of Lady Mountrichard.
I dined at seven and soon afterwards caught my bus at the new gate. Before starting I removed my watch and emptied my pockets of all except the few francs which I proposed to spend—a superstitious precaution which still survived from the first evening, when memories of Marseilles and Naples had even moved me to carry a life preserver. The Moulay Abdullah was an orderly place, particularly in the early evening when I frequented it. I had formed an attachment for it; it was the only place of its kind I have ever found, which endowed its trade with something approaching glamour. There really was a memory of “the East,” as adolescents imagine it, in that silent courtyard with its single light, the Negro sentries on either side of the lofty Moorish arch, the black lane beyond, between the walls and the waterwheel, full of the thump and stumble of French military boots and the soft pad and rustle of the natives, the second arch into the lighted bazaar, the bright open doors and the tiled patios, the little one-roomed huts where the women stood against the lamplight—shadows without race or age—the larger houses with their bars and gramophones. I always visited the same house and the same girl—a chubby little Berber with the scarred cheeks of her people and tattooed ornaments—blue on brown—at her forehead and throat. She spoke the peculiar French which she had picked up from the soldiers and she went by the unassuming, professional name of Fatima. Other girls of the place called themselves “Lola” and “Fifi”; there was even an arrogant, coal-black Sudanese named “Whiskey-soda.” But Fatima had none of these airs; she was a cheerful, affectionate girl working hard to collect her marriage dot; she professed to like everyone in the house, even the proprietress, a forbidding Jewess from Tetuan, and the proprietress’s Algerian husband, who wore a European suit, carried round the mint tea, put records on the gramophone and collected the money. (The Moors are a strict people and take no share in the profits of the Moulay Abdullah.)
To regular and serious customers it was an inexpensive place—fifteen francs to the house, ten to Fatima, five for the mint tea, a few sous to the old fellow who tidied Fatima’s alcove and blew up the brazier of sweet gum. Soldiers paid less, but they had to make way for more important customers; often they were penniless men from the Foreign Legion who dropped in merely to hear the gramophone and left nothing behind them but cigarette ends. Now and then tourists appeared with a guide from the big hotel, and the girls were made to line up and give a modest performance of shuffling and hand clapping which was called a native dance. Women tourists particularly seemed to like these expeditions and paid heavily for them—a hundred francs or more. But they were unpopular with everyone, particularly with the girls, who regarded it as an unseemly proceeding. Once I came in when Fatima was taking part in one of these dances and saw her genuinely and deeply abashed.
On my first visit I told Fatima that I had a wife and six children in England; this greatly enhanced my importance in her eyes and she always asked after them.
“You have had a letter from England? The little ones are well?”
“They are very well.”
“And your father and mother?”
“They, too.”
We sat in a tiled hall, two steps below street level, drinking our mint tea—or, rather, Fatima drank hers while I let mine cool in the glass. It was a noisome beverage.
“Whiskey-soda lent me some cigarettes yesterday. Will you give her them?”
I ordered a packet from the bar.
“Yesterday I had a stomach-ache and stayed in my room. That is why Whiskey-soda gave me her cigarettes.”