The Amadan of the Dough

THERE was a king once on a time that had a son that was an Amadan [half-foolish fellow]. The Amadan’s mother died, and the king married again.

The Amadan’s step-mother was always afraid of him beating her children, he was growing so big and strong. So to keep him from growing and to weaken him, she had him fed on dough made of raw meal and water, and for that he was called “The Amadan of the Dough.” But instead of getting weaker, it was getting stronger the Amadan was on this fare, and he was able to thrash all of his step-brothers together.

At length his step-mother told his father that he would have to drive the Amadan away. The father consented to put him away; but the Amadan refused to go till his father would give him a sword so sharp that it would cut a pack of wool falling on it.

After a great deal of time and trouble the father got such a sword and gave it to the Amadan; and when the Amadan had tried it and found it what he wanted, he bade them all goodby and set off.

For seven days and seven nights he traveled away before him without meeting anything wonderful, but on the seventh night he came up to a great castle. He went in and found no one there, but he found a great dinner spread on the table in the hall. So to be making the most of his time, down the Amadan sat at the table and whacked away.

When he had finished with his dinner, up to the castle came three young princes, stout, strong, able fellows, but very, very tired, and bleeding from wounds all over them.

They struck the castle with a flint, and all at once the whole castle shone as if it were on fire. The Amadan sprang at the three of them to kill them. He said, “What do you mean by putting the castle on fire?”

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“O Amadan,” they said, “don’t interfere with us, for we are nearly killed as it is. The castle isn’t on fire. Every day we have to go out to fight three giants -- Slat Mor, Slat Marr and Slat Beag. We fight them all day long, and just as night is falling we have them killed. But however it comes, in the night they always come to life again, and if they didn’t see this castle lit up, they’d come in on top of us and murder us while we slept. So every night, when we come back from the fight, we light up the castle. Then we can sleep in peace until morning, and in the morning go off and fight the giants again.”

When the Amadan heard this, he wondered; and he said he would very much like to help them kill the giants. They said they would be very glad to have such a fine fellow’s help; and so it was agreed that the Amadan should go with them to the fight next day.

Then the three princes washed themselves and took their supper, and they and the Amadan went to bed.

In the morning all four of them set off, and traveled to the Glen of the Echoes, where they met the three giants.

“Now,” says the Amadan, “if you three will engage the two smaller giants, Slat Marr and Slat Beag, I’ll engage Slat Mor myself and kill him.”

They agreed to this.

Now the smallest of the giants was far bigger and more terrible than anything ever the Amadan had seen or heard of in his life before, so you can fancy what Slat Mor must have been like.

But the Amadan was little concerned at this. He went to meet Slat Mor, and the two of them fell to the fight, and a great, great fight they had. They made the hard ground into soft, and the soft into spring wells; they made the rocks into pebbles, and the pebbles into gravel, and the gravel fell over the country like hailstones. All the birds of the air from the lower end of the world to the upper end of the world, and all the wild beasts and tame from the four ends of the earth, came flocking to see the fight; and in the end the Amadan ran Slat Mor through with his sword and laid him down dead.

Then he turned to help the three princes, and very soon he laid the other two giants down dead for them also.

Then the three princes said they would all go home. The Amadan told them to go, but warned them not to light up the castle this night, and said he would sit by the giants’ corpses and watch if they came to life again.

The three princes begged of him not to do this, for the three giants would come to life, and then he, having no help, would be killed.

The Amadan was angry with them, and ordered them off instantly. Then he sat down by the giants’ corpses to watch. But he was so tired from his great day’s fighting that by and by he fell asleep.

About twelve o’clock at night, when the Amadan was sleeping soundly, up comes a cailliach [old hag] and four badachs [unwieldy big fellows], and the cailliach carried with her a feather and a bottle of iocshlainte [ointment of health], with which she began to rub the giants’ wounds. Two of the giants were already alive when the Amadan awoke, and the third was just opening his eyes. Up sprang the Amadan, and at him leaped them all -- Slat Mor, Slat Marr, Slat Beag, the cailliach, and the four badachs.

If the Amadan had had a hard fight during the day, this one was surely ten times harder. But a brave and a bold fellow he was, and not to be daunted by numbers or showers of blows. They fought for long and long. They made the hard ground into soft, and the soft into spring wells; they made the rocks into pebbles, and the pebbles into gravel, and the gravel fell over the country like hailstones. All the birds of the air from the lower end of the world to the upper end of the world, and all the wild beasts and tame from the four ends of the earth, came flocking to see the fight; and one after the other of them the Amadan ran his sword through, until he had every one of them stretched on the ground, dying or dead.

And when the old cailliach was dying, she called the Amadan to her and put him under geasa [an obligation that he could not shirk] to lose the power of his feet, of his strength, of his sight, and of his memory if he did not go to meet and fight the Black Bull of the Brown Wood.

When the old hag died outright, the Amadan rubbed some of the iochslainte to his wounds with the feather, and at once he was as hale and as fresh as when the fight began. Then he took the feather and the bottle of iocshlainte, buckled on his sword, and started away before him to fulfil his geasa.

He traveled for the length of all that lee-long day, and when night was falling, he came to a little hut on the edge of a wood; and the hut had no shelter inside or out but one feather over it, and there was a rough, red woman standing in the door.

“You’re welcome,” says she, “Amadan of the Dough, the King of Ireland’s son. What have you been doing or where are you going?”

“Last night,” says the Amadan, “I fought a great fight, and killed Slat Mor, Slat Marr, Slat Beag, the Cailliach of the Rocks, and four badachs. Now I’m under geasa to meet and to fight the Black Bull of the Brown Wood. Can you tell me where to find him?”

“I can that,” says she, “but it’s now night. Come in and eat and sleep.”

So she spread for the Amadan a fine supper, and made a soft bed, and he ate heartily and slept heartily that night.

In the morning she called him early, and she directed him on his way to meet the Black Bull of the Brown Wood. “But my poor Amadan,” she said, “no one has ever yet met that bull and come back alive.”

She told him that when he reached the place of meeting, the bull would come tearing down the hill like a hurricane. “Here’s a cloak,” says she, “to throw upon the rock that is standing there. You hide yourself behind the rock, and when the bull comes tearing down, he will dash at the cloak, and blind himself with the crash against the rock. Then you jump on the bull’s back and fight for life. If, after the fight, you are living, come back and see me; and if you are dead, I’ll go and see you.”


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