We are not individuals. We are stations in a single Mind. We are supposed to remain separate from one another at all times. However, Fat had received by accident a signal (the golden fish sign) intended for Thomas. It was Thomas who dealt in fish signs, not Fat. If the girl hadn't explained the meaning of the sign, the breakdown of compartmentalization would not have occurred. But she did and it did. Space and time were revealed to Fat -- and to Thomas! -- as mere mechanisms of separation. Fat found himself viewing a double exposure of two realities superimposed, and Thomas probably found himself doing the same. Thomas probably wondered what the hell foreign language was happening in his head. Then he realized it wasn't even his head:
"There's someone else living in me and he's not in this century." That was Thomas thinking that, not Fat. But it applied to Fat equally.
But Thomas had the edge over Fat, because, as Fat said, Thomas was smarter; he was the master personality. He took over Fat, switched him off wine and onto beer, trimmed his beard, had trouble with the car... but more important, Thomas remembered -- if that is the word -- other selves, one in Minoan Crete, which is from 3000 b.c.e. to 1100 b.c.e., a long, long time ago. Thomas even remembered a self before that: one which had come to this planet from the stars.
Thomas was the ultimate non-fool of Post Neolithic times. As an early Christian, of the apostolic age; he had not seen Jesus but he knew people who had -- my God, I'm losing control, here, trying to write this down. Thomas had figured out how to reconstitute himself after his physical death. All the early Christians knew how. It worked through anamnesis, the loss of amnesia which -- well, the system was supposed to work this way: when Thomas found himself dying, he would engram himself on the Christian fish sign, eat some strange pink -- the same pink color as in the light which Fat had seen -- some strange pink food and drink from a sacred pitcher kept in a cool cupboard, and then die, and when he was reborn, he would grow up and be a later person, not himself, until he was shown the fish sign.
He had anticipated this happening about forty years after his death. Wrong. It took almost two thousand years.
In this way, through this mechanism, time was abolished. Or, put another way, the tyranny of death was abolished.
The promise of eternal life which Christ held out to his little flock was no hoax. Christ had taught them how to do it; it had to do with the immortal plasmate which Fat talked about, the living information slumbering at Nag Hammadi century after century. The Romans had found and murdered all the homoplasmates -- all the early Christians crossbonded to the plasmate; they died, the plasmate escaped to Nag Hammadi and slumbered as information on the codices.
Until, in 1945, the library was discovered and dug up -- and read. So Thomas had to wait -- not forty years -- but two thousand; because the golden fish sign wasn't enough. Immortality, the abolition of time and space, comes only through the Logos or plasmate; only it is immortal.
We are talking about Christ. He is an extra-terrestrial life form which came to this planet thousands of years ago, and, as living information, passed into the brains of human beings already living here, the native population. We are talking about interspecies symbiosis.
Before being Christ he was Elijah. The Jews know all about Elijah and his immortality -- and his ability to extend immortality to others by "dividing up his spirit." The Qumran people knew this. They sought to receive part of Elijah's spirit.
"You see, my son, here time changes into space."
First you change it into space and then you walk through it, but as Parsival realized, he was not moving at all; he stood still and the landscape changed; it underwent a metamorphosis. For a while he must have experienced a double exposure, a superimposition, as Fat did. This is the dream-time, which exists now, not in the past, the place where the heroes and gods dwell and their deeds take place.
The single most striking realization that Fat had come to was his concept of the universe as irrational and governed by an irrational mind, the creator deity. If the universe were taken to be rational, not irrational, then something breaking into it might seem irrational, since it would not belong. But Fat, having reversed everything, saw the rational breaking into the irrational. The immortal plasmate had invaded our world and the plasmate was totally rational, whereas our world is not. This structure forms the basis of Fat's world-view. It is the bottom line.
For two thousand years the single rational element in our world had slumbered. In 1945 it woke up, came out of its dormant seed state and began to grow. It grew within himself, and presumably within other humans, and it grew outside, in the macro-world. He could not estimate its vastness, as I have said. When something begins to devour the world, a serious matter is taking place. If the devouring entity is evil or insane, the situation is not merely serious; it is grim. But Fat viewed the process the other way around. He viewed it exactly as Plato had viewed it in his own cosmology: the rational mind (noös) persuades the irrational (chance, blind determinism, ananke)into cosmos.
This process had been interrupted by the Empire.
"The Empire never ended." Until now; until August 1974 when the Empire suffered a crippling, perhaps terminal, blow, at the hands -- so to speak -- of the immortal plasmate, now restored to active form and using humans as its physical agents.
Horselover Fat was one of those agents. He was, so to speak, the hands of the plasmate, reaching out to injure the Empire.
Out of this, Fat deduced that he had a mission, that the plasmate's invasion of him represented its intention to employ him for its benign purposes.
I have had dreams of another place myself, a lake up north and the cottages and small rural houses around its south shore. In my dream I arrive there from Southern California, where I live; this is a vacation spot, but it is very old-fashioned. All the houses are wooden, made of the brown shingles so popular in California before World War Two. The roads are dusty. The cars are older, too. What is strange is that no such lake exists in the northern part of California. In real life I have driven all the way north to the Oregon border and into Oregon itself. Seven hundred miles of dry country exists only.
Where does this lake -- and the houses and roads around it -- actually exist? Countless times I dream about it. Since in the dreams I am aware that I am on vacation, that my real home is in southern California, I sometimes drive back down here to Orange County in these inter-connected dreams. But when I arrive back down here I live in a house, whereas in actuality I live in an apartment. In the dreams, I am married. In real life, I live alone. Stranger still, my wife isa woman I have never actually seen.
In one dream, the two of us are outside in the back yard watering and tending our rose garden. I can see the house next door; it's a mansion, and we share a common cement retaining wall with it. Wild roses have been planted up the side of the wall, to make it attractive. As I carry my rake past the green plastic garbage cans which we have stuffed with the clippings of trimmed plants, I glance at my wife -- she is watering with the hose -- and I gaze up at the retaining wall with its wild rose bushes, and I feel good; I think, It wouldn't be possible to live happily in southern California if we didn't have this nice house with its beautiful back garden. I'd prefer to own the mansion next door, but anyhow I get to see it, and I can walk over into its more spacious garden. My wife wears blue jeans; she is slender and pretty.