"Is the injunction actually in the Torah?" Herb Asher said. "The first five books of the Bible?"

"Yes. Leviticus nineteen, eighteen. God says, 'You shall love your neighbor as a man like yourself.' You did not know that, did you? Almost two thousand years before Jesus.

"Then the Golden Rule derives from Judaism," Herb said.

"Yes, it does, and early Judaism. The Rule was presented to man by God Himself."

"I have a lot to learn," Herb said.

"Read," Elias said. " "'Cape, lege,' the two words Augustine heard. Latin for 'Take, read.' You do that, Herb. Take the book and read it. It is there for you. It is alive."

As their journey continued, Elias disclosed to him further intriguing aspects of the Torah, qualities regarding the Torah that few men knew.

"I tell you these matters," Elias said, "because I trust you. Be careful whom you relate them to."

Four ways existed by which to read the Torah, the fourth being a study of its hidden, innermost side. When God said, "Let there be light," he meant the mystery that shone in the Torah. This was the concealed primordial light of Creation itself, it being of such nobility that it could not be debased by the use of mortals; so God wrapped it up within the heart of the Torah. This was an inexhaustible light, related to the divine sparks which the Gnos- tics had believed in, the fragments of the Godhead which were now scattered throughout Creation, enclosed-unfortunately- in material shells, that of physical bodies.

Most interesting of all, some Medieval Jewish mystics held the view that there had been 600,000 Jews who went out of Egypt and received the Torah at Mount Sinai. Reincarnated at each succeeding generation, these 600,000 souls continually live. Each soul or spark is related to the Torah in a different way; thus, 600,000 separate, unique meanings of the Torah exist. The idea is as follows: that for each of these 600,000 persons the Torah is different, and each person has his own specific letter in the Torah, to which his own soul is attached. So in a sense 600,000 Torahs exist.

Also, three aeons or epochs in time exist, the first in order being an age of grace, the second or current one being of severe justice and limitation, and the next, yet to come, being of mercy. A different Torah exists for each of the three ages. And yet there is only one Torah. A primal or matrix Torah exists in which there is no punctuation nor any spaces between the words; in fact all the letters are jumbled together. In each of the three ages the letters form themselves into alternative words, as events unfold.

The current age, that of severe justice and limitation, Elias explained, is marred by the fact that in its Torah one of the letters was defective, the consonant shin. This letter was always written with three prongs but it should have had four. Thus the Torah produced for this age was defective. Another view held by Me- dieval Jewish mystics was that a letter is actually missing in our alphabet. Because of this our Torah contains negative laws as well as positive. In the next aeon the missing or invisible letter will be restored, and every negative prohibition in the Torah will disappear. Hence this next aeon or, as it is called in Hebrew, the next shemii'tah, will lack restrictions imposed on humans; free- dom will replace severe justice and limitation.

Out of this notion comes the idea (Elias said) that there are invisible portions of the Torah-invisible to us now, but to be visible in the Messianic Age that is to come. The cosmic cycle will bring this age inevitably: it will be the next shemittah, very much like the first; the Torah will again rearrange itself out of its jumbled matrix.

Herb Asher thought, It sounds like a computer. The universe is programmed-and then more accurately reprogrammed. Fan- tastic.

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Two hours later an official government ship clamped itself to their ship, and, after a time, Immigration agents began to move among them, beginning their inspection. And their interrogation.

Filled with fear, Herb Asher held Rybys against him, and he sat as close to Elias as possible, obtaining strength from the older man. "Tell me, Elias," Herb said quietly, "the most beautiful thing you know about God." His heart pounded harshly within him and he could scarcely breathe.

Elias said, "All right. 'Rabbi Judah said, quoting Ray:

The day consists of twelve hours. During the first three hours, the Holy One (God), praised be He, is engaged in the study of Torah. During the second three He sits in judgment over His entire world. When He realizes that the world is deserving of destruction, He rises from the Throne of Justice, to sit on the Throne of Mercy. During the third group of three hours, He provides sustenance for the entire world, from huge beasts to lice. During the fourth, He sports with the Leviathan, as it is written, "Leviathan, which you did form to sport with" (Ps. 104:26) ... During the fourth group of three hours (according to others) He teaches schoolchildren.'

"Thank you," Herb Asher said. Three Immigration agents were moving toward them, now, their uniforms bright, shiny; and they carried weapons.

Elias said, "Even God consults the Torah as the formula and blueprint of the universe." An Immigration agent held out his hand for Elias's identification; the old man passed the packet of documents to him. "And even God cannot act contrary to it."

"You are Elias Tate," the senior Immigration agent said, ex- amining the documents. "What is your purpose in returning to the Sol System?"

"This woman is very ill," Elias said. "She is entering the naval hospital at-"

"I asked you your purpose, not hers." He gazed down at Herb Asher. "Who are you?"

"I'm her husband," Herb said. He handed over his identifica- tion and permits and documentation.

"She is certified as not contagious?" the senior Immigration agent said.

"It's multiple sclerosis," Herb said, "which is not-"

"I didn't ask you what she has; I asked you if it is contagious."

"I'm telling you," he said. "I'm answering your question." "Get up." He stood.

"Come with me." The senior Immigration agent motioned Herb Asher to follow him up the aisle. Elias started to follow but the agent shoved him back, bodily. "Not you."

Following the Immigration agent, Herb Asher made his way step by step up the aisle to the rear of the ship. None of the other passengers was standing; he alone had been singled out.

In a small compartment marked CREW ONLY the senior Immi gration agent faced Herb Asher, staring at him silently; the man's eyes bulged as if he were unable to speak, as if what he had to say could not be said. Time passed. What the hell is he doing? Herb Asher asked himself. Silence. The raging stare con- tinued.

"Okay," the Immigration agent said. "I give up. What is your purpose in returning to Earth?"

"I told you.

"Is she really sick?"

"Very. She's dying."

"Then she's too sick to travel. It makes no sense.

"Only on Earth are there facilities where-"

"You are under Terran law now," the Immigration agent said. "Do you want to serve time for giving false information to a federal officer? I'm sending you back to Fomalhaut. The three of you. I don't have any more time. Go back to where you were sitting and remain there until you're told what to do."

A voice, a neutral, dispassionate voice, neither male nor fe- male, a kind of perfect intelligence, spoke inside Herb Asher's head. "At Bethesda they want to study her disease."

He started visibly. The agent regarded him.

"At Bethesda," he said, "they want to study her disease."

"Research?"

''It's a microorganism."

"You said it isn't contagious."

The neutral voice said, "Not at this stage."

"Not at this stage," he said aloud.