The first to be sawed off was little John the Baptist in his chocolate-colored pelt. Luckily, we had a metal saw, for inside the plaster there were metal rods as thick as your finger connecting the boy Baptist with the cloud. Firestealer did the sawing. He went about it like an intellectual, that is to say, clumsily. Once again the Schichau apprentices were sorely missed. Störtebeker relieved Firestealer. He was somewhat handier and after half an hour’s rasping and squeaking we were able to topple the boy Baptist over and wrap him in a woolen blanket. Then for a moment we breathed in the midnight ecclesiastical silence.
It took a little longer to saw off the child Jesus, whose whole rear end rested on the Virgin’s thigh. Bouncer, the elder Rennwand, and Lionheart were at work for fully forty minutes. But where, I wondered, was Moorkähne? His idea had been that our movements would attract less attention if he and his men came directly from Neufahrwasser and met us in the church. Störtebeker seemed nervous and irritable. Several times he asked the Rennwand brothers about Moorkähne. When at length, as we all expected, Lucy’s name came up, Störtebeker stopped asking questions, wrenched the metal saw out of Lionheart’s unpracticed hands, and working feverishly gave the boy Jesus the coup de grâce.
As they laid Jesus down, his halo broke off. Störtebeker apologized to me. Controlling myself with some difficulty—for I too was succumbing to the general irritability—I told them to pick up the pieces, which were gathered into two caps. Firestealer thought the halo could be glued together again. Jesus was bedded in cushions and wrapped in blankets.
Our plan was to saw off the Virgin at the waist, making a second cut between the cloud and the soles of her feet. We would leave the cloud where it was and take only the figures, Jesus, the two halves of the Virgin, and the boy Baptist if there was still room in one of the carts. The figures, as we were glad to discover, weighed less than we had expected. The whole group was hollow cast. The walls were no more than an inch thick, and the only heavy part was the iron skeleton.
The boys were exhausted, especially Firestealer and Lionheart. Operations had to be suspended while they rested, for the others, including the Rennwand brothers, could not saw. The gang sat shivering in the pews. Störtebeker stood crumpling his velours hat, which he had removed on entering the church. The atmosphere was not to my liking. Something had to be done. The boys were suffering the effects of the religious architecture, full of night and emptiness. Some were worried about Moorkähne’s absence. The Rennwand brothers seemed to be afraid of Störtebeker; they stood to one side, whispering until Störtebeker ordered them to be still.
Slowly, I seem to remember, slowly and with a sigh, I rose from my prayer cushion and went straight up to the Virgin, who was still in her place. Her eyes, which had been turned toward John, were now resting on the altar steps, white with plaster dust. Her right forefinger, hitherto aimed at Jesus, pointed into the void, or rather, the dark left aisle of the nave. I took one step after another, then looked behind me, trying to catch Störtebeker’s attention. His deep-set eyes were far away until Firestealer gave him a poke. Then he looked at me, but with a lack of assurance such as I had never seen in him. At first he failed to understand, then he understood, or partly so, and stepped slowly, much too slowly forward. However, he took the altar steps at one bound and then lifted me up on the white, jagged, incompetent saw cut on the Virgin’s thigh, which roughly reproduced the imprint of the boy Jesus’ behind.
Störtebeker turned back at once and with one step he was back on the flags. He almost fell back into his reverie, but then he gave himself a jolt, and his eyes narrowed. No more than our henchmen in the pews could he conceal his emotion at the sight of me sitting so naturally in Jesus’ place, all ready to be worshipped.
He soon saw what I was after and even gave me more than I had bargained for. He ordered Narses and Bluebeard to shine their Army flashlights upon me and the Virgin. When the glare blinded me, he told them to use the red beam. Then he summoned the Rennwand brothers and held a whispered conference with them. They were reluctant to do his bidding; Firestealer stepped over to the group and exhibited his knuckles, all ready for dusting; the brothers gave in and vanished into the sacristy with Firestealer and Mister. Oskar waited calmly, moved his drum into position, and was not even surprised when Mister, who was a tall, gangling fellow, came back attired as a priest, accompanied by the two Rennwand brothers in the red and white raiment of choirboys. Firestealer, wearing some of the vicar’s clothing, brought in everything needed for Mass, stowed his equipment on the cloud, and withdrew. The elder Rennwand bore the vestments, Mister gave a fair imitation of Father Wiehnke. At first he performed with a schoolboy’s cynicism, but then, letting himself be carried away by the words and gestures, offered us all, and myself in particular, not a silly parody, but a Mass which even at our trial was consistently referred to as a Mass, though a black one to be sure.
The three of them began with the gradual prayers; the boys in the pews and on the flags genuflected, crossed themselves, and Mister, who knew the words up to a point, embarked on the Mass with the expert support of the two choir boys. I began to drum, cautiously in the Introit, but more forcefully in the Kyrie. Gloria in excelsis Deo— I praised the Lord on my drum, summoned the congregation to prayer, substituted a drum solo of some length for the Epistle. My Halleluia was particularly successful. In the Credo, I saw that the boys believed in me; for the Offertory, I drummed rather more softly as Mister presented the bread and mixed wine with water. Sharing a whiff of incense with the chalice, I looked on to see how Mister would handle the Lavabo. Orate, fratres, I drummed in the red glow of the flashlights, and led up to the Transubstantiation: This is My body. Oremus, sang Mister, in response to orders from above—the boys in the pews offered me two different versions of the Lord’s Prayer, but Mister managed to reconcile Protestants and Catholics in one Communion. Even before the meal was over, my drum introduced the Confiteor. The Virgin pointed her finger at Oskar, the drummer. I had indeed taken the place of Christ. The Mass was going like clockwork. Mister’s voice rose and fell. How splendidly he pronounced the benediction: pardon, absolution, and remission. “Ite, missa est— Go, you are dismissed.” By the time these words were spoken, every one of us, I believe, had experienced a spiritual liberation. When the secular arm fell, it was upon a band of Dusters confirmed in the faith in Oskar’s and Jesus’ name.
I had heard the motors during the Mass and Störtebeker too had turned his head. We alone showed no surprise when voices were heard and heavy heels converged on us from the front and side doors and from the sacristy.
Störtebeker wanted to lift me down from the Virgin’s thigh. I motioned him away. He understood, nodded, and made the boys keep kneeling. There they remained, waiting for the police. They trembled, a few lost their balance, some dropped on two knees, but they waited in silence until the law, converging in three groups, had surrounded the left side-altar.
The police had flashlights too, but favored a white beam. Störtebeker arose, crossed himself, stepped forward into the light, and handed his velours hat to Firestealer, who was still kneeling. Moving quickly around a bloated shadow without a flashlight—Father Wiehnke—Störtebeker seized a thin figure that thrashed about and tried to defend itself—Lucy Rennwand. He slapped and punched the pinched triangular face under the beret until a blow from one of the policemen sent him rolling among the pews. Still perched on my Virgin, I heard one of the cops exclaiming: “ Good God, Jeschke, that’s the boss’s kid.”