I kicked up the donkey and made it walk around him. Helena followed me on hers. We left Volcasius standing there, convinced of his own cleverness and our stupidity. Gaius, who was coming with us in order to return the donkeys to their stable after we took ship, leered at the man as he passed.

Not until we were aboard did Helena and I break our silence.

I kicked at a bulkhead."Cobnuts! I am completely slipshod. I missed that.'

"We both missed it.' Helena beat one fist against her palm, so hard I winced and gripped her wrists to stop her. I won't accuse women of talking themselves out of trouble – but Helena was quicker than me at rationalising this dog bite."Marcus, maybe Marinus was simply unlucky at Epidaurus. Nobody has suggested that the sacred dog bit

him because he had lashed out at it. The way Marinus told the story, he was asleep in a cell when he was bitten.'

"Perhaps he wanted us to think that.'

"He didn't have to draw attention to it. The bite was on his thigh – under his tunic. He had no need at all to show us. Still…' Helena began to analyse the clue, if clue it was."Suppose Volcasius has a point. Say Marinus silenced Turcianus and Cleonymus – or even just Cleonymus. Let's consider his motive.'

"He preys on women.' I was terse. But I stopped blaming myself, and my next response was balanced."He does it for money, not sex. Killing the bride – or even arranging a tryst with her – would be out of character. Valeria wasn't his type of victim. She was married, for starters. She had little cash in her own right; even as a couple, she and Statianus were travelling on a budget. One of the women commented that they were bad at managing their money.'

"And someone said Milo of Dodona was fooling himself if he thought they were possible sponsors for his statue. So,' Helena mused,"did Volcasius name Marinus to draw away attention from himself?'

I barked with laughter."Do you see Volcasius as a sexual predator?'

She thought about it, more carefully than me."He is certainly odd. I don't suppose he has had normal experiences with women.'

I was still dismissive."Prostitutes, most likely. If he bothers.'

"In that case, he might have gone up the acropolis to find gratification at the Temple of Artemis. We can ask the women there when we return to Corinth.'

"They won't tell us. By then, they will never remember. Whores have short memories; given their life, who can blame them?'

"He smells,' replied Helena."I know you will say, prostitutes meet plenty of stinkers, but taken with his odd manner, I am sure Volcasius would attract notice. Oh but nobody would ever call him "well-dressed, Marcus!'

Possibly he cleaned up and dressed better when visiting professional women. But I thought Helena was right. I could not really imagine Volcasius getting spruced up for anybody. Even if he used prostitutes for sex, he would despise them.

"This is a false lead, Marcus.'

I let Helena reassure me – but I spent the rest of the sea journey brooding. At least that took my mind off feeling queasy.

Well, it did to some extent. I wanted to disembark at Kirra, but the helpful captain took us past it to a nearer beachhead. By the time we landed at Itea, I was wishing we had gone the long way round by land,

where I had heard the roads were good enough to take the largest wagons, so even if it took forever, you could relax in family-size comfort, almost the entire way.

Note"almost'. Even people who came coach-drawn all had to climb out and lug their goods on their backs the final mile or so. Despite the need to bring pilgrims and visitors to the oracle and the Pythian Games, the last stretch of the road was dire. It was a hard pull even for a man on foot. Helena tackled it bravely, but by the time we staggered to a halt in the village, she was weeping with desperation. I was little better, though I had reckoned I was generally in good shape.

Our bags fell from our hands. We turned back and looked over the plain below. Covered with a thick forest of wild olives, the land fell away gracefully to the sea which twinkled in the distance. The sanctuary clung to a steep hillside on twin peaks of Mount Parnassus, with other mountains crowding around it. Above us towered enormous unclimbable crags. Huge birds of prey circled languidly on the updraughts, so far away that their long wings looked mere threads of black against the brilliant sky. The air was thin and chilly, even though the sun was shining. The beauty of the setting, the bright light, and the rarefied atmosphere gave pilgrims their first notion that they were approaching the gods.

We had made it. As our breath hurt our windpipes, we clung to each other and were proud of our exertion. We could not speak, but we were grinning with triumph to have made the climb.

Had we known what lay ahead of us, our mood might have been different.

We wasted time next morning asking in the town for Statianus. Delphi was bigger than I had expected. If he was staying there, we could not find his inn.

Next task was to familiarise ourselves with the sanctuary. We knew it would be a dramatic experience. Even after Olympia, with its massed temples and treasuries and its hundreds of statues of athletes, we were awestruck by the plethora of monuments. Nothing prepares the traveller for Delphi. In its heyday it must have been staggering, and it remained spectacular. We were seeing the sanctum when it was sadly in decline. That was due to Rome. Not only had bully boy Sulla stolen all the precious metal donations to finance his siege of Athens, but things had then deteriorated until the final indignity, ten years ago, when Nero attended the Pythian Games and carried off five hundred of the best statues. Nero loved Greece; he loved it so much, he stole as much as possible.

More importantly, Roman rule had meant the loss of Delphi's political power. Cities and states no longer came here to consult on matters of policy. Without their gratitude for good advice, no more treasure would be deposited.

As you would expect, the sanctuary of Pythian Apollo was surrounded by a wall. Parts were made from enormous polygonal blocks which seemed to be the handiwork of giants. There were several gates, the purpose of which in my opinion was to funnel visitors into the hands of money-grubbing souvenir-sellers and guides. We had decided not to use a site guide. The clamorous guides decided otherwise. We were mobbed as soon as we stepped through the main gate on to the Sacred Way. Despite us shaking our heads and striding ahead, one man attached himself to us. He was a round-faced wraith with receding hair, so short that as we walked beside him we felt like over-healthy demigods. He proceeded with his patter whether we wanted it or not. Around us were other groups of pilgrims and tourists, all looking bemused by the same torrent of stories, recitation

of inscriptions, names of battles, and lists of donated weaponry and gold plate. In the past, every city in the Greek world had jostled for attention by making ostentatious gifts, seeking the favour of the gods and the envy of other cities with varying degrees of taste and extravagance.

The monuments nearest the gate score highest. Later, visitors are far too jaded to remember much. Our guide talked us past the bronze bull dedicated by Corcyra and the nine bronze statues of Arcadian gods, heroes, and heroines. I chortled at the outrageous belligerence of a Spartan commemoration of a naval victory over Athens, which boasted no fewer than thirty-seven statues of gods, generals, and admirals (each one meticulously named by our guide; Helena preferred a more dignified and austere Athenian monument, which commemorated the battle of Marathon. These were just tasters. We could see the great Temple of Apollo above us, fronting a dramatic open air theatre, but at this rate we would take three days to reach it.