The war itself he didn't find hard to believe. He had experienced only a worm's-eye view of the first hours but what the scrolls related matched the possibilities: a missile-and-bomb holocaust that had escalated in its first minutes into "brilliant first strike" and "massive retaliation" and smeared cities from Peiping to Chicago, Toronto to Smolensk; fire storms that had done ten times the damage the bombs did; nerve gas and other poisons that had picked up where fire left off; plagues that were incubating when the shocked survivors were picking themselves up and beginning to hope-plagues that were going strong when fallout was no longer deadly.

Yes, he could believe that. The bright boys had made it possible, and the dull boys they worked for had not only never managed to make the possibility unlikely but had never really believed it when the bright boys delivered what the dull boys ordered.

Not, he reminded himself, that he had believed in "Better red than dead"-or believe in it now. The aggression had been one-sided as hell-and he did not regret a megaton of the "massive retaliation."

But there it was. The scrolls said that it had killed off the northern world.

But how about the rest of it? It says here that the United States, at the time of the war, held its black population as slaves. Somebody had chopped out a century. On purpose? Or was it honest confusion and almost no records? There had been, he knew, a great book burning for two centuries during the Turmoil, and even after the Change.

Was it lost history, like Crete? Or did the priests like it better this way?

And since when were the Chinese classed as "white" and the Hindus as "black"? Yes, purely on skin color Chinese and Japanese were as light as the average "white" of his time, and Hindus were certainly as dark as most Africans-but it was not the accepted anthropological ordering of his day.

Of course, if all they meant was skin shade-and apparently that was what they did mean-he couldn't argue. The story maintained that the whites, with their evil ways, destroyed each other almost to the last man... leaving the innocent, charitable, merciful dark race-beloved by Uncle the Mighty-to inherit the Earth.

The few white survivors, spared by Uncle's mercy, had been succored and cherished as children and now again were waxing numerous under the benevolent guidance of the Chosen. So it read.

Hugh could see that a war which smeared North America, Europe, all of Asia except India, could kill off most whites and almost all Chinese. But what had happened to the white minority in South America, the whites of the Union of South Africa, and the Australians and New Zealanders?

Search as he would, Hugh could not find out. All that seemed certain was that the 'Chosen were dark whereas servants were pale faces-and usually small. Hugh and his son towered over the other servants. Contrariwise, the few Chosen he had seen were big men.

If present-day whites were descended from Australians, mostly-No, couldn't be, Aussies had not been runts. And those "Expeditions of Mercy"-were they slave raids? Or pogroms? Or, as the scrolls said, rescue missions for survivors?

The book burnings might account for these discrepancies. It wasn't clear to Hugh whether all books had been put to the torch, or possibly technical books had been spared-for it was clear that the Chosen had technology superior to that of his time; it seemed unlikely that they had started from scratch.

Or was it unlikely? All the technology of his own time that had amounted to a damn had been less than five hundred years old, most of it less than a hundred, and the most amazing parts less than a generation. Could the world have gone back to a dark ages, then pulled out of it and more, in two thousand years? Of course it could!

Either way, the Koran had been the only book officially exempt from the torch-and Hugh harbored a suspicion that the Koran had not been spared either. He 'had owned a translation of the Koran, had read it several times.

He wished now that he had put it into the shelter, for the Koran as he now read it in "Language" did not match his memory. For one thing, he had thought that Mahomet was a redheaded Arab; this "Koran" mentioned his skin color repeatedly, as black. And he was sure that the Koran was free of racism. This "improved" version was rabid with it.

Furthermore, this Koran had a new testament with a martyred Messiah. He had taught and had been hanged for it- religious scrolls were all marked with a gallows. Hugh did not object to a new testament; there had been time for a new revelation and religions had them as naturally as a cat has kittens. What he objected to was some revisionist working over the words of the Prophet, apparently to make them fit this new book. That wasn't fair, that was cheating.

The social organization Hugh found almost as puzzling. He was beginning to get a picture of a complex culture, stable, even static-high technology, few innovations, smooth, efficient-and decadent. Church and State were one-"One Tongue, One King, One People, One God." The Lord Proprietor was sovereign and supreme pontiff and owned everything under Uncle's grant, and the Lords Protector such as Ponse were his bishops and held only fiefs. Yet there were plenty of private citizens (Chosen, of course-a white was not a person), shopkeepers, landowners, professional men, etc. A setup for an absolute totalitarian communism yet streaked through with what appeared to be private enterprise- Hell, there were even corporations if he understood what he was reading.

The most interesting point to Hugh (aside from the dismal fact that his own status was fixed by law and custom at zero) was the inheritance system. Family was everything, yet marriage was almost nothing-present but not important. Descent was through the female line-but power was exercised by males.

This confused Hugh until it suddenly fell into place. Ponse was Lord Protector because he was eldest son of an eldest daughter-whose oldest brother had been Lord Protector before Ponse. Ponse's heir therefore was his oldest sister's oldest son-title went down through mother and daughter endlessly, with power vested in the oldest brother of each female heir. It did not matter who Ponse's father was and it mattered even less what sons he had; none of them could inherit. Ponse inherited from his mother's brother; his heir was his sister's son.

Hugh could see that, under this system, marriage would never be important-bastardy might be a concept so abstract as to be unrecognized-but family would be more important than ever. Women (of the Chosen) could never be downgraded; they were more important than males even though they ruled through their brothers-and Religion recognized this; the One God, Uncle the Mighty, had an elder sister, the Eternal Mamaloi... so sacred that she was not prayed to and her name was never used in cursing. She was just there, the Eternal Female Principle that gave all life and being.

Hugh had a feeling that he had read about this sort of descent before, uncle to nephew through the female line, so he searched the Britannica. He was surprised to discover that the setup had prevailed at one time or another in every continent and many cultures.

The Great Change had been when Mamaioi had at last succeeded-working indirectly, as always-in uniting all Her children under one roof and placing their Uncle in charge. Then She could rest.

Hugh's comment was: "And God help the human race!"

Hugh kept expecting Their Charity to send for him. But two months passed and he did not, and Hugh was beginning to fret that he would never have a chance to ask to see Barbara-apparently Ponse had no interest in him as long as he kept on grinding out translations. Translating the Britannica looked like a job for several lifetimes; he resolved to stir things up, so he sent one day's batch with a letter to Their Charity.