"Call Tante Rose," Valmorain ordered.

"They have already gone to get her, maitre."

"Tell me when it is born. And bring me more cognac."

Rosette was born the same day that Gambo disappeared. That is how it was. Rosette helped me through the worry that they would take him alive and with the emptiness he left in my heart. I was absorbed in my daughter. That Gambo was running through the jungle pursued by Cambray's dogs occupied only a part of my thoughts. Erzulie, mother loa, look after this baby. I had never known that kind of love because I had not put my firstborn to my breast. The maitre had warned Tante Rose that I was not to see him, for that would make the separation easier, but she let me hold him one moment before he carried him away. Then she told me, while she was cleaning me up, that the baby was a healthy, strong boy. With Rosette, I understood better what I had lost. If they also took this baby from me I would go mad, like Dona Eugenia. I tried not to think about it because that could make it happen, but a slave always lives with uncertainty. We cannot protect our children, or promise them that we will be with them when they need us. All too soon we lose them, and that is why it is better not to bring them to life. At last I forgave my mother, who did not want to go through that torment.

I always knew that Gambo would leave without me. In our heads, we had accepted that, but not in our hearts. Alone, Gambo could save himself, if it was signaled by his z'etoile and if the loas allowed it, but not all the loas together could keep him from being caught if he took me with him. Gambo would put his hand on my belly and feel the child move, sure that it was his and that he would name it Honore in memory of the slave who brought me up in Madame Delphine's house. He could not name it for his own father, who was with Les Morts et Les Mysteres, but Honore was not my blood relative, and that was why it was not imprudent to use his name. Honore is a proper name for someone who puts honor above all else, including love. "Without freedom there is no honor for a warrior. Come with me, Zarite." I would not make it with my swollen belly, neither could I leave Dona Eugenia, who now was nothing but a tame rabbit in her bed, and much less Maurice, my little boy, to whom I had promised we would never be apart.

Gambo did not learn that I had given birth because while I was pushing in Tante Rose's cabin he was running like the wind. He had planned well. He left at dusk, before the guards went out with the dogs. Tante Mathilde did not give the alarm until the next day at noon, even though she noticed his absence at dawn, and that gave him several hours' advantage. She was Gambo's godmother. In Saint-Lazare, as on other plantations, the African born bozales were assigned another slave to teach them to obey, a godfather, but as they had put Gambo in the kitchen they gave him Tante Mathilde, who was getting along in years; she had lost her children and became fond of Gambo, happy to help him. Prosper Cambray was out with a group of the marechaussees, chasing slaves who had run away earlier. He had told everyone that he had killed them, so no one understood his tenacity in continuing to look for them. Gambo started in the opposite direction, and it took the overseer some time to shift course to include him in the hunt. Gambo had left that night because that was what the loas had indicated; it also coincided with Cambray's being away and with the full moon-no one can run on a night without moon. So I believe.

My daughter was born with open, elongated eyes, the same color as mine. She was slow to take a breath, but when she did her bellows made the candle flame tremble. Before she washed her, Tante Rose placed her on my breast, still joined to me with a thick cord. I named her Rosette for Tante Rose, whom I asked to be her grandmother since we had no other family. The next day the master baptized her by dripping water on her forehead and murmuring a few Christian words, but the next Sunday, Tante Rose held a true Rada service for Rosette. The maitre gave his permission for a kalenda and added a pair of goats to roast. So it was. It was an honor, because the birth of slaves was not celebrated on the plantation. The women prepared food and the men built bonfires, lighted torches, and played the drums in Tante Rose's hounfor, the healing center and sanctuary. With a thin line of corn flour my godmother drew the sacred writing of the symbolic veve around a central post, the poteau-mitan; that was how the loas descended and mounted several servitors, but not me. Tante Rose sacrificed a hen. First she broke its wings and then tore off its head with her teeth, as it is supposed to be done. I offered my daughter to Erzulie. I danced and danced, breasts heavy, arms lifted high, hips crazed, legs independent of my thought, responding to the drums.

At first the master was not interested in Rosette at all. It bothered him when she cried, and when I tended to her. Neither did he let me carry her on my back, as I had done with Maurice; I had to leave her in a drawer while I worked. Very soon he summoned me to his room again; he was excited by my breasts, which had grown to twice their size, and his just looking at them caused my milk to flow. Later he began to notice Rosette because Maurice clung to her. When Maurice was born he was a pale, silent little mouse I could hold in one hand, very different from my daughter, large and very loud. It had been good for Maurice to spend his first months pressed close to my body, like African children who, I've been told, do not touch the ground until it's time to learn to walk; they are always in arms. With the heat of my body and his good appetite he grew healthy and shook off the illnesses that kill so many children. He was clever, he understood everything, and from the age of two asked questions not even his father could answer. No one had taught him Creole, but he spoke it as well as French. The maitre did not allow him to mix with the slaves, but he would slip away to play with the few little blacks on the plantation, and I could not scold him for it because there is nothing as sad as a solitary child. From the beginning, he was Rosette's guardian. He never left her side, except when his father took him to ride around the property to show him his possessions. The master always put emphasis on Maurice's inheritance, which was why he suffered many years later at his son's betrayal. Maurice sat for hours playing with his blocks and his little wood horse near Rosette's drawer; he cried if she cried, he made faces at her and died laughing if she responded. The master forbade me to say that Rosette was his daughter, something that had never occurred to me to do, but Maurice guessed or invented it, because he called her ma soeurette, my little sister. His father scrubbed his mouth with soap, but he could not stop that habit the way he had cured him of calling me Maman. He was afraid of his real mother; he didn't want to see her, and called her "the ill lady." Maurice learned to call me Tete, like everyone else, except the few who know me inside and out and call me Zarite.