This time Courvosier nodded, and Yanakov's face was grim.

"Well, they went even further than that. According to their theology, the first Fall, that from Eden on Old Earth, had been the fault of Eve's sin, and we'd created a society here that made women property. The Moderates might interpret what had happened to us as our Deluge, might have believed—as we of Grayson believe today—that it was part of God's Test, but the Faithful believe God never intended us to face Grayson's environment. That He would have transformed it into a New Eden, had we not sinned after our arrival. And as the first sin was Eve's, so this sin, the cause of our Second Fall, was committed by Eve's daughters. It justified the way they treated their own wives and daughters, and they demanded that all of us accept that, just as they demanded we accept their dietary laws and stonings.

"The Moderates refused, of course, and the hatred between the factions grew worse and worse until, as you know, it ended in open civil war.

"That war was terrible, Admiral Courvosier. The Faithful were the minority, and their hardcore zealots were only a small percentage of their total number, but those zealots were completely ruthless. They knew God was on their side. Anything they did was done in His name, and anyone who opposed them must therefore be vile and evil, with no right to live. We were still far from having rebuilt an advanced tech base, but we could produce guns and tanks and napalm—and, of course, the Faithful built their doomsday weapon as a last resort. We didn't even know of its existence until Barbara Bancroft, the wife of their most fanatical leader, decided the Moderates had to know. She escaped to us—turned against all the Faithful believed—to warn us, but her courage had its cost in fresh tragedy as well."

Yanakov stared down into his brandy glass.

"Barbara Bancroft is—well, I suppose you could call her our `token heroine.' Our planet owes her its very life. She's our Joan of Arc, our Lady of the Lake, with all the virtues we treasure in our women: love, caring, the willingness to risk her life to save her children's. But she's also an ideal, a figure out of myth whose courage and toughness are too much to expect from `ordinary' women. We've forced her into the frame of our own prejudices, yet to the Faithful, the woman we call The Mother of Grayson is the very symbol of the Second Fall, the proof of all women's inherent corruption. They may have rejected the New Testament, but they retain their version of the Antichrist, and they call her The Harlot of Satan.

"But because of Barbara Bancroft, we were prepared when the Faithful threatened to destroy us all. We knew the only possible answer was to cast out the madmen, and that, Admiral—that was when the universe played its cruelest trick of all on Grayson, for there was a way we could do that."

He sighed and sank back in his chair.

"My own ancestor, Hugh Yanakov, commanded our colony ship, and he tried to hang onto at least a limited space capability, but the First Elders had smashed the cryo installations immediately after we planeted. It was their equivalent of burning their boats behind them, committing themselves and their descendants to their new home. I doubt they would have done it if they'd been more scientifically educated, but they weren't. And since the ship couldn't take us away, our desperate straits left us no choice but to cannibalize it.

"So we were here to live or die, and somehow, we'd lived. Yet by the time of the Civil War, we'd reached the point where we could once more build crude, chem-fueled sublight ships. They were far less advanced than the one which had brought us here, with no cryo capability, but they could make the round trip to Endicott in twelve or fifteen years. We'd even sent an expedition there and discovered what today is Masada.

"Masada has an axial inclination of over forty degrees, and its weather is incredibly severe compared to Grayson, but humans can eat its plants and animals. They can live without worrying about lead and mercury poisoning from simply breathing its dust. Most of our people would have given all they owned to move there, and they couldn't. We didn't have the capability to move that many people. But when the Civil War ended with a handful of fanatics threatening to blow up the entire planet, we could move them to Masada."

He laughed again, harshly and more mirthlessly even than before.

"Think about it, Admiral. We had to cast them out, and the only place to which we could banish them was infinitely better than where all the rest of us had to remain! There were barely fifty thousand of them, and under the peace settlement's terms, we equipped them as lavishly as we could and sent them off, and then the rest of us turned to making the best we could of Grayson."

"I think you've done quite well, all things considered," Courvosier said quietly.

"Oh, we have. In fact, I love my world. It does its best to kill me every single day, and someday it will succeed, but I love it. It's my home. Yet it also makes us what we are, because we did survive, and we did it without losing our faith. We still believe in God, still believe this is all part of a testing, purifying process. I suppose you think that's irrational?"

The question could have been caustic, but it was almost gentle.

"No," Courvosier said after a moment. "Not irrational. I'm not certain I could share your faith after all your people have been through, but, then, I suppose a Grayson might find my faith incomprehensible. We are what our lives—and God—have made us, Admiral Yanakov, and that's as true of Manticorans as Graysons."

"That's a very tolerant view," Yanakov said quietly. "One I'm quite confident a great many, perhaps most, of my people would find difficult to accept. For myself, I believe you're correct, yet it's still our Faith which dictates how we regard our own women. Oh, we've changed over the centuries—our ancestors didn't call themselves `Moderates' for nothing!—but we remain what we are. Women are no longer property, and we've evolved elaborate codes of behavior to protect and cherish them, partly, I suspect, in reaction against the Faithful. I know many men abuse their privileges—and their wives and daughters—but the man who publicly insults a Grayson woman will probably be lynched on the spot, if he's lucky, and they're infinitely better treated than Masadan women. Yet they're still legally and religiously inferior. Despite The Mother of Grayson, we tell ourselves it's because they're weaker, because they bear too many other burdens to be forced to vote, to own property ... to serve in the military." He met Courvosier's eyes with a slight, strained smile. "And that's why your Captain Harrington frightens us so. She terrifies us, because she's a woman and, deep down inside, most of us know Haven's lied about what happened in Basilisk. Can you imagine what a threat that is to us?"

"Not completely, no. I can see some of the implications, of course, but my culture is too different to see them all."

"Then understand this much, Admiral, please. If Captain Harrington is as outstanding an officer as you believe—as I believe—she invalidates all our concepts of womanhood. She means we're wrong, that our religion is wrong. She means we've spent nine centuries being wrong. The idea that we may have been in error isn't quite as devastating to us as you may think—after all, we've spent those same nine centuries accepting that our Founding Fathers were wrong, or at least not completely correct. I think we can admit our error, in time. Not easily, not without dealing with our current equivalent of the Faithful, but I have to believe we can do it.

"Yet if we do, what happens to Grayson? You've met two of my wives. I love all three of them dearly—I would die to protect them—but your Captain Harrington, just by existing, tells me I've made them less than they could have been. And the truth is that they are less than Captain Harrington. Less capable of her independence, her ability to accept responsibility and risk. Just as I, they're products of a civilization and Faith that tells them they're less capable in those respects. So what do I do, Admiral? Do I tell them to stop deferring to my judgment? To enter the work force? To demand their rights and put on the same uniform I wear? How do I know where my doubts over their capability stop being genuine love and concern? When my belief that they must be reeducated before they can become my equal stops being a realistic appreciation of the limitations they've been taught and becomes sophistry to bolster the status quo and protect my own rights and privileges?"