“I remember an old illumination that had a negro in it,” she said at last. “It was one of the Three Kings at Bethlehem, with gold crowns. One of them was quite black; but he had a red dress like flames. So you see, even about a nigger and his bright clothes–there is a way of doing it. But we can’t get the exact red they used now; I know people who have really tried. It’s one of the lost arts, like the stained glass.”

“This red will do very well for our modern purpose,” said Murrel equably.

She still looked out abstractedly at the circle of the woods under the morning sky. “I rather wonder sometimes,” she said, “what are our modern purposes.”

“Painting the town red, I suppose,” he answered.

“The old gold they used has gone too,” she proceeded. “I was looking at an old missal in the library yesterday. You know they always gilt the name of God? I think if they gilt any word now it would be Gold.”

The industrious silence which ensued was at length broken by a distant voice down the corridors calling out: “Monkey!” in a boisterous and imperative manner. Murrel did not in the least object to being called a monkey, yet he always felt a slight distaste when Julian Archer called him one. It had nothing to do with jealousy; though Archer had the same vague universality of success as Murrel had of failure. It had to do with a fine shade between familiarity and intimacy, which men like Murrel are never ready to disregard, however ready they may be to black their faces. When he was at Oxford he had often carried ragging to something within measurable distance of murder. But he never threw people out of top windows unless they were his personal friends.

Julian Archer was one of those men who seem to be in a great many places at once; and to be very important for some reason which is difficult to specify. He was not a fool or a fraud: he acquitted himself with credit and moderation in the various examinations or responsibilities which appeared to be forced upon him. But spectators of the subtler sort could never quite understand why these things always were forced upon him, and not upon the man next door. Some magazine would have a symposium, let us say, on “Shall We Eat Meat?” in which answers would be obtained from Bernard Shaw, Dr. Saleeby, Lord Dawson of Penn and Mr. Julian Archer. A committee would be formed for a National Theatre or a Shakespeare Memorial: and speeches would be delivered from the platform by Miss Viola Tree, Sir Arthur Pinero, Mr. Comyns Carr and Mr. Julian Archer. A composite book of essays would be published called “The Hope of a Hereafter,” with contributions by Sir Oliver Lodge, Miss Marie Corelli, Mr. Joseph McCabe and Mr. Julian Archer. He was a Member of Parliament and of many other clubs. He had written a historical novel; he was an admirable amateur actor: so that his claims to take the leading part in the play of “Blondel the Troubadour” could not be disputed. In all this there was nothing objectionable or even eccentric. His historical novel about Agincourt was quite good considered as a modern historical novel; that is, considered as the adventures of a modern public schoolboy at a fancy dress ball. He was in favour of moderate indulgence in meat; and moderate indulgence in personal immortality. But his temperate opinions were loudly and positively uttered, as in the deep and resonant voice which was now booming down the passages. He was one of those who can endure that silence which comes after a platitude. His voice went before him everywhere; as did his reputation and his photograph in the society papers; with its dark curls and bold handsome face. Miss Ashley remarked that he looked like a tenor. Mr. Murrel was content to reply that he did not sound like one.

He entered the room in the complete costume of a Troubadour, except for a telegram which he held in his hand. The complete costume of a troubadour compared favourably with that worn by Mr. Snodgrass, in being more becoming and equally historical. He had been rehearsing his part and was flushed with triumph and exertion; but the telegram, apparently, had rather put him out.

“I say,” he said, “Braintree won’t act.”

“Well,” said Murrel, painting stolidly, “I never thought he would.”

“Rather rot, I know, having to ask a fellow like that: but there was simply nobody else. I told Lord Seawood it was rot to have it at this time of the year when all his friends are away. Braintree’s only an acquaintance, of course, and I can’t imagine how he even came to be that.”

“It was a mistake, I believe,” said Murrel, “Seawood called on him because he heard he was standing for Parliament as a Unionist. When he found it meant a Trade Unionist he was a bit put off, of course; but he couldn’t make a scene. I fancy it would puzzle him to say what either of the terms mean.”

“Don’t you know what the term Unionist means?” asked Olive.

“Nobody knows that,” replied the scene-painter, “why, I’ve been one myself.”

“Oh, I wouldn’t cut a fellow just because he was a Socialist,” cried the broad-minded Mr. Archer, “why there was–” and he was silent, lost in social reminiscences.

“He isn’t a Socialist,” observed Murrel impassively, “He breaks things if you call him a Socialist. He is a Syndicalist.”

“But that’s worse, isn’t it?” said the young lady, innocently.

“Of course we’re all for social questions and making things better,” said Archer in a general manner, “but nobody can defend a man who sets one class against another as he does; talking about manual labour and all sorts of impossible Utopias. I’ve always said that Capital has its duties as well as its–.”

“Well,” interposed Murrel hastily, “I’m prejudiced in the present case. Look at me; you couldn’t have anybody more manual than I am.”

“Well, he won’t act, anyhow,” repeated Archer, “and we must find somebody. It’s only the Second Troubadour, of course, and anybody can do it. But it must be somebody fairly young; that’s the only reason I thought of Braintree.”

“Yes, he is quite a young man yet,” assented Murrel, “and no end of the young men seem to be with him.”

“I detest him and his young men,” said Olive, with sudden energy. “In the old days people complained of young people breaking out because they were romantic. But these young men break out because they are sordid; just prosaic and low, and wrangling about machinery and money–materialists. They just want a world of atheists, that would soon be a world of apes.”

After a silence, Murrel crossed to the other end of the long room and could be heard calling a number into the telephone. There ensued one of those half conversations that make the hearer feel as if he were literally half-witted: but in this case the subject matter was fairly clear from the context.

“Is that you, Jack?–Yes, I know you did; but I want to talk to you about it–. At Seawood; but I can’t get away, because I’m painting myself red like an Indian. Nonsense, it can’t matter; you’ll only be coming on business–. Yes, of course it’s quite understood: what a pragmatical beast you are–there’s no question of principle at all, I tell you. I won’t eat you. I won’t even paint you–all right.”

He rang off and returned to his creative labours, whistling.

“Do you know Mr. Braintree?” asked Olive, with some wonder.

“You know I have a taste for low company,” answered Murrel.

“Does it extend to Communists?” asked Archer, with some heat. “Jolly close to thieves.”

“A taste for low company doesn’t make people thieves,” said Murrel, “it’s generally a taste for high company that does that.” And he proceeded to decorate a vivid violet pillar with very large orange stars, in accordance with the well-known style of the ornamentation of throne-rooms in the reign of Richard the First.