SECTION V. Journey of Contarini from Persia, through Georgia and Mingrelia, to the city Phasis

Being entirely ready to depart on the 1st of July, we took leave of M. Josaphat Barbaro in his tent, when we mutually shed tears in sincere grief at our separation. Having recommended myself to the protection of God, I mounted on horseback, and began my journey, accompanied by the patriarch of Antioch, Marcus Ruffus the Muscovite, and the two Persian ambassadors, intending to return by way of Phasis, which is under the dominion of Uzun-Hassan. To this route we were advised by certain birds of bad augury, who were omens of the terrible dangers we had to encounter in the sequel. Coming to the villages of the catholic Armenians, formerly mentioned, we were well received by their bishops, and attended the mass regularly during three days that we had to remain here, laying in a stock of provisions for the journey. From thence we came to the frontiers of Georgia, travelling through plains interspersed with hills, and arrived on the 12th of July at Typsi223, which is subject to the king of the Georgians. This city stands upon a hill, at the foot of which runs the river Tigre, and it is defended by a good castle on the summit of an eminence. It was formerly a celebrated place, but is at present almost utterly ruined, though beginning to revive, and contains many good catholics. In this place we took up our lodgings with a person named Arminius, of the catholic faith. In travelling through Georgia, we found a few villages composed of huts, and some castles among the mountains, but these were rare and distant.

On the 19th of July, being near the frontiers of Mingrelia, we chanced to meet with Pangratius, king of Georgia, in the midst of a forest surrounded by mountains, and went to pay our respects to him, when he invited us to dinner. We had to sit on the ground, having a skin spread before us instead of a table-cloth, and were served with roasted meat and fowls, very ill dressed; but, by way of making amends, they frequently presented us with large goblets of wine, as they seem to place all dignity and merit in deep drinking. For this reason it is their custom, at the conclusion of their meals, to challenge one another to drink, and he who empties the greatest number of goblets, is held in highest esteem. As the Turks drink no wine, their presence was some restraint that day on their usual bacchanalian contests, and as we neither could nor would compete with them, we were held in great contempt. The king was about forty years old, and of large make, with a strong resemblance to the Tartar countenance. We parted from the king of Georgia next day, and on the 22d of July, on the confines of Mingrelia, we fell in with a Georgian commander at the head of some troops, both cavalry and infantry who was posted in this place to prevent injury from the disorders that had broke out in Mingrelia, in consequence of the death of Bendian, prince of that country. These people stopped, and frightened us with, many cruel menaces; but at length, after being robbed of two quivers full of arrows, and having to gratify them with some money, we escaped from them, and made the best of our way to a distance. Leaving the public road, we struck off into a thick wood, where we passed the night in prodigious apprehension.

On the following day, while approaching the city of Cotati224, we met some peasants in a narrow pass, who prevented us for some time from going forwards, and even threatened to put us to death. After much altercation, and many threats, they seized three horses belonging to the Turks225, which were with great difficulty redeemed for twenty ducats. On the evening we reached Cutais, which is a royal fortress. While passing a bridge over a river, early in the morning of the 24th of July, we were again attacked by robbers, who came upon us suddenly, and, after many threats, forced us to pay the full value of our horses, before they would allow us to continue our journey. After passing this bridge, we entered Mingrelia, where we followed our wonted custom of sleeping under the canopy of heaven, though we had many worse inconveniencies and dangers to encounter: for, on the 25th of July, having passed over a river by means of rafts, we were conducted to the dwelling of a certain lady, named Maresca, sister of the deceased prince Badian, who received us at first with much civility, and treated us with bread and wine, after which we were conducted into a field belonging to her, which was close shut on all sides. On the morrow, when we were about to depart, we offered her a present of twenty ducats, as a return for her hospitality, which at first she pretended to refuse; but we soon discovered her treachery, as she insisted on our paying two ducats as a ransom for each of our horses. We expressed our astonishment at this rapacity, and endeavoured to represent our inability to comply with such exorbitant demands, but all to no purpose, and we were forced to comply, being afraid that she might even have plundered us of every thing.

Leaving this rapacious dame, we arrived at Phasis on the 27th of July, some on horseback and others in boats, where we again lodged with Martha the Circassian lady, whom I formerly mentioned. After having run many risks in our journey, we here learnt a piece of most afflictive news, that the Turks had taken possession of Kaffa or Theodosia in the Crimea, by which we were deprived of our last resource, and shut out apparently from every hope of continuing our voyage homewards. Our distress on receiving this intelligence may easily be conceived, and, in fact, we were so much cast down, as not to know what measures to pursue, or to which hand to turn us. Louis, the patriarch of Antioch, resolved upon going through Tartary and Russia, with which route he was acquainted. It was to no purpose that I urged the promises we had mutually come under at the beginning of our journey, never to separate on any account. To this he answered, that the unforeseen circumstances which had occurred, were a sufficient warrant to every one to consult his own individual safety. I insisted and beseeched him not to treat me with such unfeeling cruelty, but all in vain, for he prepared to set off along with the Turkish ambassador, who had been sent by Uzun-Hassan as his particular companion. In this extremity I went to Marcus Ruffus, and the Turkish ambassador who was joined with him by the king of Persia, to whom I mentioned my intention of returning back to Uzun-Hassan. They pretended to approve my plan, and even to join me, and we embraced as entering, into promise of keeping together; but they secretly came to a determination of taking their journey through the province of Gorgore, which is subject to Calcicanus, and to the city of Vati,226 which is on the frontiers of the Turks, and pays tribute to the Grand Signior.

The patriarch set out on the 6th of August, and the next day Marcus Ruffus followed him, accompanied by several Russians, partly on horseback, and partly by means of boats. Their intentions were to travel from Vati, by Shamaki, anciently Cyropolis, and thence into Tartary. Thus left alone in a strange land, I leave any reasonable person to think what were the embarrassments with which I was surrounded. I was unacquainted with a single individual, having no company but that of my domestics, and had very little money remaining. In short, I was reduced almost to despair, of ever being able to get out of the country. In this state of distress I fell into a violent fever, and could get no other nourishment but bread and water, and a pullet occasionally with much difficulty; and my fever increased to such a degree that I became delirious. All my domestics were attacked soon after with the same fever, the priest Stephen only excepted, who had to take care of us all. My only bed was a wretched mattress, which had been lent me by a person named John Volcan; and my life was despaired of by every one, till the 9th of September, when, by the cares of Stephen and of Martha, my good hostess, or rather through the mercy of God, the fever abated, and I soon recovered my former health, to the astonishment of every one. My domestics likewise recovered, and we began again to consult on the best means of escaping out of our present situation. Some proposed to take the road of Syria, but I deemed this too dangerous; and we at length came to the determination, of going by Shamaki, into Tartary, and thence by Russia, Poland, and Germany. I got accordingly on horseback on the 10th of September, but had hardly rode two miles when I was forced to dismount and rest myself on the ground. I was, therefore, obliged to return to my lodging in Phasis, where we remained till the 17th, when, being all of us restored to health and strength, we again resumed our journey, after having implored the protection and assistance of God. I now took a certain Greek into my service, who could speak the Mingrelian language, who occasioned me a thousand troubles, which it were tedious to recount.

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223

This in all probability is a corruption of Tiflis, or Teffliz, the capital of Georgia Georgia, which is situated on the river Kur or Cyrus, erroneously named Tigre in the text. The proper name of this country is Gurgi-stan, or the country of the Gurgi which has been corrupted by the Europeans into Georgia. –E.

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224

Cutais in Imeritia, named Cotachis on a former occasion in the text. –E.

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225

These Turks must have been the Persian ambassadors of Uzun-Hassan;–E.

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226

This proposed route seems to have been through the province of Guria to Batum; and, from the sequel, to have returned to Georgia and Shirvan, passing through Derbent and the Caspian gates, or Daghisten, into western Tartary. But the names in the text are too corrupt for any certainty. Calcicanus, in the text, is probably a corruption of Kalo Johannes, who was then prince, or emperor, of Trebisond. –E.


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