"Your disciple has long aspired to join the order," said Vesperus, "and at some point in the future I shall certainly turn to it. But I have two unfulfilled desires that I cannot rid myself of. I intend to return and fulfill them while I'm still young, enjoying a few years of pleasure and ensuring that my life has not been lived in vain. There will be time enough afterward for ordination."

"May I inquire what your two desires are?" asked the priest. "Can I assume that you want to do justice to your studies by gaining an appointment in some prosperous place and also to repay the Court by winning glory in foreign parts?"

Vesperus shook his head. "It's not fame and glory that I seek. Although all educated men are expected to try, those certain to succeed are far outnumbered by those destined for failure. Even Liu Fen was failed by the examiners, even Li Bai never succeeded. [21] Your talents may seem certain to bring you success, but you still need the right destiny, and I can hardly arrange that for myself! Glory and high achievement are dependent on fate, and if Heaven denies you the opportunity for glory and men the chance of achievement, even if you have the loyalty of Yue Fei and the integrity of Guan Yu, you'll still just be beating your brains out and sacrificing your life with no guarantee of ever making a contribution to your country! [22] I know how fame and fortune work, and what I am seeking is not to be found among such things."

"In that case, what do your desires consist of?"

"What I seek are rewards I can achieve through my own efforts, things I can count on. They are no pipe dreams, nor are they particularly difficult to obtain. To make no bones about it, master, your disciple's memory for texts, his grasp of doctrine, and the quality of his prose style are all absolutely first-rate. Our present-day men of letters are reduced to quoting texts from memory and shuffling them about so as to produce a few school exercises that they then publish in a volume of prose or poetry, after which they set themselves up as original geniuses and indulge their idiosyncrasies for the rest of their lives. If you ask me, their works are nothing but pastiche. If you want to be a truly great writer, you have no choice but to read every rare and remarkable book in existence, make the acquaintance of all the exceptional men of the age, and visit every famous mountain. Only after that should you withdraw into your study and set down your thoughts for posterity. If you are fortunate enough to succeed in the examinations, you may also make a contribution to the Court. But if you are out of luck, and spend your life in some humble position, you will still have earned yourself an immortal reputation. Therefore I cherish two secret desires in my heart: First, to be the most brilliant poet in the world…"

"That is your first wish," said the priest, "but what is your second?"

Vesperus had opened his mouth to speak but then choked back the words as if afraid that the priest would laugh at him. "Since you're afraid to mention it," said the priest, "let me say it for you."

"How could my master know what I have in my mind?"

"Let me try. If I'm wrong, I'll take the consequences, but if I'm right, you must not deny it."

"If my master were to guess correctly, he would be an immortal as well as a bodhisattva, and I'd beseech him to point out to me the error of my ways. I would never dream of denying it."

Slowly and deliberately the priest intoned, "Second, to marry the most beautiful girl in the world."

Vesperus was struck dumb. After a long pause he managed a smile.

"Master, you truly are a wizard! I repeat those two wishes to myself all day long. You guessed it the first time, just as if you had overheard me."

"Have you never heard the saying, 'The whispering of men on Earth echoes in Heaven like a roll of thunder'?"

"By rights," said Vesperus, "I ought not to discuss matters of sexual passion in your presence. But since you have brought this up, master, I can only reply truthfully. To be candid with you, my religious vocation is still quite undeveloped, whereas my desires are at their peak. The two terms beautiful girl and brilliant poet have always been inseparable. For every brilliant poet there has to be a beautiful girl somewhere to form a pair, and vice versa. But so far I have never seen a truly outstanding beauty. All the women with any claims to attractiveness are already married to the ugliest of men and cannot help but secretly regret it. Now, my poetic gifts go without saying, but my looks are flawless too. I often gaze at myself in the mirror, and if Pan An and Wei Jie were alive today, I would not concede very much to them. [23] Since Heaven has given birth to someone like me, it must also have given birth to a girl fit to be my mate. If there's no such girl alive today, that is too bad. But if she does exist, your disciple will be the one to seek her hand in marriage. That is why at twenty I am still unmarried-I want to do full justice to my genius and my looks. Let me go back, find a beautiful girl, marry her, and have a son to continue the ancestral sacrifices. By then my desires will have been fulfilled and I will have no further ambitions. Not only will I repent my ways, I will also urge my wife to seek salvation along with me. What do you think, master?"

The priest said nothing at first, but then gave a sardonic chuckle and finally replied. "At first sight, your idea seems irreproachable. The only trouble is that the Lord of Heaven, who created all men, blundered dreadfully in your case. Had he given you an ugly body, your luminous soul might have attained the fruits of enlightenment, for the same reason that so many people crippled by leprosy or epilepsy have become immortals and buddhas by suffering Heaven's punishment. But when the Lord of Heaven endowed you with physical form, he was a little too indulgent. He acted like those doting parents who cannot bear to spank or scold their child lest he be physically or psychologically harmed by the experience. By the time the boy grows up, he is convinced that his body and nature were given him by Heaven and Earth and nurtured by his father and mother so that no harm will ever befall him, and he does any wicked thing that enters his head. Only after he has committed a crime and been sentenced by the judge to a beating or by the Court to execution does he resent the fact that his parents' excessive indulgence has brought him to this state. That soft flesh and pampered nature of yours are not a good sign. Layman, because of your looks, and because you are a brilliant poet, you wish to seek out the most beautiful girl. Whether you find a beauty or not is one thing, but supposing you do, I don't imagine that she'll have NUMBER ONE inscribed on her temples, and when you see someone better, you'll want to change your mind. But the second one, supposing she shares your nature, will be very particular about whom she marries and will want to wait for the most brilliant poet. Will you be able to obtain her as a concubine? And what if she already has a husband, how will you deal with that? If you give up this wild idea of yours, you will not have married the most beautiful girl, true, but if you persist in carrying it out by any and every means, your actions will have consequences that will condemn you to Hell. Layman, would you rather go to Hell or to Heaven? If you're prepared to go to Hell, just continue your search for the most beautiful girl. But if you wish to go to Heaven, I beseech you to put this wild idea out of your mind and join me in the order."

"What the master said before, I found extremely interesting. But terms like Heaven and Hell are rather banal, hardly the sort of thing one expects from an eminent priest. The way to understand Zen is simply to realize one's own origin in order to place oneself outside birth and death and so become a buddha. There's no such place as Heaven for us to ascend to! Even if one commits a few sins of the flesh, they will offend against Confucian doctrine only. There's no such place as Hell for us to descend to!"