In school there was a card-players’ circle for both students and staff. Mendel Berda-Stern could beat his fellows with his eyes closed. On the day of the school’s patron saint, St. Anthony, students and staff competed in mixed teams pitting their wits against each other. Whomever Mendel Berda-Stern had as partner would come out on top at the end of the game. His success was based on three factors. The first was his memory, which unerringly remembered which cards had gone, and so he knew exactly which ones were left in the players’ hands. The second was his psychological insight. Not the slightest tremor of an eyelid, nor a barely perceptible touch of fingers, escaped his attention. The third was his sense of smell. The cilia of his nose had learned to detect the unmistakable odor of excitement, fear, or risk. He could even identify their synesthetic colors: he sensed fear as deep green, risk was blood-red, excitement a golden yellow. These skills made it possible for him to tell at once if someone was lying or wanted to cheat him.
His mother had hoped that Mendel would help with the lace factory, but he showed neither the inclination nor the ability to follow her into the business. For a while it seemed that he might succeed in his father’s footsteps, when he managed to assemble Szilárd Berda-Stern’s telescope and other equipment with which to spy out the secrets of the heavens. On starlit nights he would climb up to the house’s loft, pull aside a couple of tiles from the roof, and stick the telescope out. For hours he would but stare, listening to the delicate sound of silence and the occasional mouse. At such times, with the endless expanse of black sky before his eyes, the gates of the past would open in his mind. But the further back into the past he delved, the more he longed to espy the events to come, as some of his ancestors had.
By the age of seventeen he considered himself a professional gambler, though the life-and-death battles with fortune had to wait until he reached the age of majority. Then he decided to see the world. He traveled wherever he was able to do battle, all night long, for money at tables both square and round. He traveled the length of the French resorts, where English aristocrats and Russian magnates would lose everything with heads held high. He visited Swiss gambling halls, whose croupiers maintained stricter order than their colleagues in other countries. But mostly he preferred to spend his time in the casinos of the towns along the Rhine, haunted by money-hungry gamblers from all over Europe. He met miserable pointeurs who carefully portioned out their money so that they could earn risk-free the cost of their room and one hot meal a day. But at least as intimate were his connections with the select few who had access to limitless funds. One of his closest friends was Prince Rochemouille, the uninhibited noble who in a good mood might fling louis d’or to the poor in the street, or Ali Ibrahim Pasha, heir of an Eastern potentate rich beyond imagination.
Now that The Book of Fathers begun by Otto Stern has come into my possession on my most important birthday, it seems to me appropriate to record here the lessons of my life, continuing the tradition of my ancestors and for the edification of my descendants.
Its contents are terrifying, said my mother as she handed it to me. I know not what she meant; for my part I received what I expected. My father and grandfather wrote relatively little in this book. The only innovation for me was my father’s farewell letter, which he sent to my mother and inserted in here, for it was word-for-word the same as the one he sent me. It is noteworthy that he wanted all of us to know exactly the same thing. That he loves us, that he is proud of us, that we should be sensible and careful, that we should look after ourselves, and each other.
I am not ashamed to admit that I have dedicated my life to the service of Fortuna. My better days are those when it is not I serving her, but she serving me. But this does not happen often enough. I have still much to learn, to reflect on, and to experience.
For me the espying of the future is necessary not out of passion, but rather to make me more assured in my craft. At the roulette and card tables it is inevitable that one will lose unless one has some inkling of what will happen in the next blink of the eye. This is why I am so intensively concerned with every aspect of telling the future.
In The Book of Fathers, too, he kept a tally of his losses and gains. These were to prove useful chiefly later for his wife, whose trustees were able to collect sizable sums from the money-changers and money-lenders in various towns where Mendel Berda-Stern had deposited amounts of differing size, following the accepted practice of gamblers, in case he found himself in financial straits. Tight-fisted as he was with his wife until then, his generosity after his disappearance was all the more surprising. But before that happened, much water had to flow under the bridges of the Rhine, the Seine, and the other great rivers that Mendel Berda-Stern was so fond of being able to view from his hotel window upon waking around noon with the taste of dew-dappled raspberries in his mouth. He would ring for his servant and demand his coffee, boiling, with butterfroth. However expensive the hotel, he insisted on bringing his own servants.
After coffee he rose, taking a hot and a cold bath, and over his underwear donned a peasant shirt and the wide, pleated culottes favored by the market traders in Homonna, who called them muszuj. The next few hours were spent in meditation upon his reading and writing, and only then would he summon the barber to shave him and deal with his hair. His best ideas came to him when he was relaxed in the armchair, eyes closed, under the white napkin of the barber with the razor crisscrossing his face.
The lunch brought to his room was substantial. For choice he would eat the fat-marbled flesh of wild animals. He also enjoyed it if, as in the town where he was born, each course concluded with a spicy black soup based on blood and flavored with prunes. In consequence, he was beginning to acquire something of a paunch, which, however, was disguised by the expertly tailored cut of his clothes. Not a few serving wenches lingered on his chestnut-brown eyes.
He married young: his bride was Hami’s best friend, Eleonora Pohl. He was immediately drawn to this slim girl, partly because she set as much store by silence as he, and partly because her father, Leopold Pohl, had also been arrested in 1849 as instrumental in establishing the town’s Free National Guard. Leopold Pohl thought that it was his Jewish origins that had determined his fate at the court-martial: he was sentenced to eight years in prison, though set free after six. His assets were confiscated. Withdrawing to his wife’s estate, apart from helping to run it he did nothing useful. His son-in-law was the first person in a long time that he conversed with at any length. They found a topic of which neither of them ever became bored: Leopold Pohl was also trying to peer into the future from the garden lodge that he had originally built as a toy house for Eleonora.
It was during the endless enforced idleness of imprisonment that Leopold Pohl realized he would have been able to predict some of the stations of his life had he devoted the attention necessary to those minute signs that fate had granted him. His childhood fear of water should have warned him to prevent his parents’ traveling on water; then they would not have suffered their unconscionably early death in a tragicomic accident on the River Bodrog in full spate. Whenever he touched a metal object-especially iron and lead-his skin would erupt in ugly welts: this should have warned him that for calling the youth of the town to arms he would be severely punished.
“The secret of the future,” he explained to his son-in-law, “is hidden in the difference between human and divine knowledge. This was already known in the ancient world. Have you heard of the Oracle of Delphi?”