ENTRY IN EGTVERCHI'S JOURNAL:

June 13th, 13th week of citizenship; This week I stayed home. Elevators on Earth never stop at this floor. Must check why. They have reasons for everything they do.

It was during the week Egtverchi's program was off the air that Agronski stumbled across the discovery that he no longer knew who he was. Though he had not recognized it for what it was at the time, the first forebodings of this devastation had come creeping over him as far back as that four-cornered debate in Xoredeshch Sfath, when he had begun to realize that he did not know what Mike, the Father and Cleaver were talking about. After a while, it had begun to seem to him that they didn't know, either; the long looping festoons of logic and emotion with which they so determinedly bedecked the humid Lithian air seemed to hang from nothing, and touch no ground on which he or any other human being he knew had ever stood.

Then, after he had come home, he had hardly even been angered — only vaguely irritated — when the J. L. R. had failed to include him in its invitation to prepare the preliminary article on Lithia. The Lithian experience had already begun to seem remote and dreamlike to him, and he already knew that he and the senior authors could have nothing more to say to each other on that subject which would make mutual sense.

So far, so good; but so far there was no explanation for the sensation of bottomless despair, loneliness and disgust which had swept over him here at the discovery, seemingly of no consequence in itself, that his favorite 3-V program would not be on tonight. Superficially, everything else was as it should be. He had been invited to a year of residency at Fordham's seismological laboratories on the basis of his previous publications on gravity waves — tidal and seismic tremors — and his arrival had been greeted with just the proper mixture of respect and enthusiasm by the Jesuits who ran the great university's science department. His apartment in the bachelor scientists' quarters was not at all monastic, indeed it was almost luxurious for a single man; he had as much apparatus as any geologist in his field could have dreamed of having under such an arrangement, he was virtually free of lecture duties, he had made several new friends among the graduate students assigned to him — and yet, tonight, looking blankly at the replacement program which had appeared instead of Egtverchi on his 3-V screen -

In retrospect, each of the steps toward this abyss seemed irrevocable, and yet they had all been so small! He had been looking forward to his return to Earth with an unfocussed but intense excitement, not directed toward any one aspect of Earthly life, but simply eager for the pat wink of all things familiar. But when he had returned, he found no reassurance in the familiar; indeed, it all seemed rather flat. He put it down to having been a relatively free-wheeling, nearly unique individual on a virtually unpopulated world; there was bound to be a certain jolt in readapting oneself to the life of one mole among billions.

And yet a jolt was precisely what it had not been. Instead, it had been a most peculiar kind of lack of all sensation, as though the familiar were powerless to move him or even to touch him. As the days wore by, this intellectual, emotional, sensual numbness became more and more pronounced, until it became a kind of sensation in itself, a sort of giddiness — as though he were about to fall, and yet could not see anything to grab hold of to steady himself, or indeed what kind of ground he was standing on at the moment.

Somewhere along in there he had taken up listening to Egtverchi's news broadcasts, out of simple curiosity insofar as he could remember any feeling so far removed in time. There had been something there that was useful to him, though he could not know what it was. At the very least, Egtverchi occasionally amused him. Sometimes the creature reminded him obscurely that on Lithia, no matter how divorced he had been from the thinking and the purposes of the other members of the commission, he had been almost unique; that was comforting, though it was a watery comfort. And sometimes, during Egtverchi's most savage sallies against Agronski's familiar Earth, he felt a slight surge of genuine pleasure, as though Egtverchi were his agent in acting out a long and complicated revenge against enemies hidden and unknown. More usually, however, Egtverchi failed to penetrate the slightly nauseating numbness which had closed around him; the broadcasts simply became a habit.

In the meantime, increasingly it came over him that he did not understand what his fellow men were doing or, in the minority of instances where he did understand it, it seemed to him to be something utterly trivial; why did people bind themselves to these regimes? Where were they going that was so important? The air of determined dull preoccupation with which the average troglodyte went to his job, got through it, and came away again to his cubby in his target area would have seemed tragic to him if the actors had not all been such utter ciphers; the eagerness, dedication, chicanery, short-cutting, brilliance, hard labor and total immersion of people who thought themselves or their jobs important would have seemed absurd had he been able to think of anything in the world more worth all this attention, but the savor was leaking rapidly out of everything now. Even the steaks he had dreamed of on Lithia were now only something else to be got through, an exercise in cutting, forking, swallowing, and disturbed cat naps.

In brief flashes of a few minutes at a time, he was able to envy the Jesuit scientists. They still believed geology to be important, an illusion which now seemed far in the past — a matter of weeks — to Agronski. Their religion, too, seemed to be a constant source of great intellectual excitement, especially during this Holy Year; Agronski had gathered from conversations with Ramon two years ago that the Jesuit order is the cerebral cortex of the Church, concerned with its knottiest moral, theological and organizational problems. In particular, Agronski remembered, the Jesuits were charged with weighing questions of polity and making recommendations to Rome , and it was here that the area of greatest excitement at Fordham was centered. Although he never did arouse himself sufficiently to find out the core of the issue, Agronski knew that this year was to mark the settlement by papal proclamation of one of the great dogmatic questions of Catholicism, comparable to the dogma of the Assumption of the Blessed Virgin which had been proclaimed a century ago; from the hot discussions he overheard in the refectory, and elsewhere after working hours, he gathered that. the Society of Jesus had already made its recommendation, and all that remained to be debated was the most probable decision which Pope Hadrian would arrive at. That there should still be any question about the matter surprised him a little, until a scrap of conversation overheard in the commissariat told him that there was nothing in the least binding about the Order's decisions. The doctrine of the Assumption had been heavily recommended against by the Jesuits of the time, despite the fact that it had been an obvious personal preference of the then incumbent Pope, but it had been adopted all the same — the decision of St. Peter's was beyond all appeal.

Nothing in the world, Agronski was learning with this feeling of general giddiness and nausea, was that certain. In the end his colleagues here at Fordham came to seem as remote to him as Ruiz-Sanchez had on Lithia. The Catholic Church in 2050 was still fourth in rank in terms of number of adherents, with Islam, the Buddhists and the Hindi sects commanding the greater number of worshipers, in that order; after Catholicism, there was the confusing number of Protestant groups, which might well outnumber the Catholics if one included all those in the world who had no faith worth mentioning — and it was probable that the agnostics, atheists and don't — cares taken as a separate group were at least as numerous as the Jews, perhaps more so. As for Agronski, he knew grayly that he belonged no more with one of these groups than with any other; he had been cut adrift; he was slowly beginning to doubt the existence of the phenomenal universe itself, and he could not bring himself to care enough about the probably unreal to feel that it mattered what intellectual organization you imposed on it, whether it was High Episcopalian or Logical Positivist. If one no longer likes steak, what does it matter how well it has been aged, butchered, cooked or served?