The heart of a virtuous person has settled down and he does not rush about at things. A person of little merit is not at peace but walks about making trouble and is in conflict with all.

It is a good viewpoint to see the world as a dream. When you have something like a nightmare, you will wake up and tell yourself that it was only a dream. It is said that the world we live in is not a bit different from this.

People with intelligence will use it to fashion things both true and false and will try to push through whatever they want with their clever reasoning. This is injury from intelligence. Nothing you do will have effect if you do not use truth.

In affairs like law suits or even in arguments, by losing quickly one will lose in fine fashion. It is like sumo [wrestling]. If one thinks only of winning, a sordid victory will be worse than a defeat. For the most part, it becomes a squalid defeat.

Feeling deeply the difference between oneself and others, bearing ill will and falling out with people-these things come from a heart that lacks compassion. If one wraps up everything with a heart of compassion, there will be no coming into conflict with people.

A person who knows but a little will put on an air of knowledpe. This is a matter of inexperience. When someone knows something well, it will not be seen in his manner. This person is genteel.

When going someplace for a talk or something similar, it is best to let the person know ahead of time, and then go. To go without knowing whether the other party is busy, or when he has some particular anxiety, is awkward. There is nothing that surpasses not going where you have not been invited. Good friends are rare. Even if someone is invited somewhere, he should use understanding. It is difficult to feel deeply the sensitivities of people other than those who go out only rarely. Fiascos at pleasure gatherings are numerous.

However, you should not be brusque towards a person who has come to visit, even if you are busy.

It is bad to carry even a good thing too far. Even concerning things such as Buddhism, Buddhist sermons, and moral lessons, talking too much will bring harm.

The late Jin'emon said that it is better not to bring up daughters. They are a blemish to the family name and a shame to the parents. The eldest daughter is special, but it is better to disregard the others.

The priest Keiho related that Lord Aki once said that martial valor is a matter of becoming a fanatic. I thought that this was surprisingly in accord with my own resolve and thereafter became more and more extreme in my fanaticism.

The late Nakano Kazuma said that the original purpose of the Tea Ceremony is to cleanse the six senses. For the eyes there are the hanging scroll and flower arrangement. For the nose there is the incense. For the ears there is the sound of the hot water. For the mouth there is the taste of the tea. And for the hands and feet there is the correctness of term. When the five senses have thus been cleansed, the mind will of itself be purified. The Tea Ceremony will cleanse the mind when the mind is clogged up. I do not depart from the heart of the Tea Ceremony for twenty-four hours a day, yet this is absolutely not a matter of tasteful living. Moreover, the tea utensils are something that should be in accord with one's social position.

In the poem, "Under the deep snows in the last village/ Last night numerous branches of plum blossomed," the opulence of the phrase "numerous branches" was changed to "a single branch." It is said that this "single branch" contains true tranquillity.

When intimate friends, allies, or people who are indebted to you have done some wrong, you should secretly reprimand them and intervene between them and society in a good manner. You should erase a person's bad reputation and praise him as a matchless ally and one man in a thousand. If you wilt thus reprimand a person in private and with good understanding, his blemish will heal and he will become good. If you praise a person, people's hearts will change and an ill reputation will go away of itself. It is important to have the single purpose of handling all things with compassion and doing things well.

A certain person said the following.

There are two kinds of dispositions, inward and outward, and a person who is lacking in one or the other is worthless. It is, for example, like the blade of a sword, which one should sharpen well and then put in its scabbard, periodically taking it out and knitting one's eyebrows as in an attack, wiping f the blade, and then placing it in its scabbard again. If a person has his sword out all the time, he is habitually swinging a naked blade; people will not approach him and he will have no allies.

If a sword is always sheathed, it will become rusty, the blade will dull, and people will think as much of its owner.

One cannot accomplish things simply with cleverness. One must take a broad view. It will not do to make rash judgments concerning good and evil. However, one should not be sluggish. It is said that one is not truly a samurai if he does not make his decisions quickly and break right through to completion.

Once, when a group of five or six pages were traveling to the capital together in the same boat, it happened that their boat struck a regular ship late at night. Five or six seamen from the ship leapt aboard and loudly demanded that the pages give up their boat's anchor, in accord with the seaman's code. Hearing this, the pages ran forward yelling, "The seaman's code is something for people like you! Do you think that we samurai are going to let you take equipment from a boat carrying warriors? We will cut you down and throw you into the sea to the last man!" With that, all the seamen fled back to their own ship.

At such a time, one must act like a samurai. For trifling occasions it is better to accomplish things simply by yelling. By making something more significant than it really is and missing one's chance, an affair will not be brought to a close and will be no accomplishment at all.

A certain person who came up with a cash shortage when closing out an account book sent a letter to his section leader saying, "It is regrettable to have to commit seppuku over a matter of money. As you are my section leader, please send some funds." Since this was reasonable, the balance was provided and the matter was closed. It is said that even wrongdoings can be managed without detection.

By being impatient, matters are damaged and great works cannot be done. If one considers something not to be a matter of time, it will be done surprisingly quickly. Times change. Think about the world fifteen years from now. It should be rather different, but if one were to look into a book of prophecies, I imagine that it would not be that different. In the passing fifteen years, not one of the useful men of today will be left. And even if men who are young now come forth, probably less than half will make it. Worth gradually wanes. For example, if there were a shortage of gold, silver would become treasure, and if there were a shortage of silver, copper would be valued. With changing times and the waning of men's capacities, one would be of suitable worth even if he put forth only slight effort. Something like fifteen years is the space of a dream. If a man but takes care of his health, in the end he will have accomplished his purpose and will be a valuable person. Certainly in a period when masters are many, one must put forth considerable effort. But at the time when the world is sliding into a decline, to excel is easy.

To put forth great effort in correcting a person's bad habits is the way it should be done. One should be like the digger wasp. It is said that even with an adopted child, if you teach him continually so that he will resemble you, he surely will.