In the mean time the new toqui, Putapichion, endeavoured to signalize the commencement of his administration by the capture of the fort of Nativity, one of the strongest places on the Biobio, which was constructed on the top of a high and steep mountain, well furnished with troops and artillery, and both from its natural and artificial strength was deemed impregnable. Putapichion came unexpectedly against this place, and soon scaling the difficult ascent, got possession of the ditch, set fire to the palisades and houses of the place with fire arrows, and very nearly succeeded in its capture. But the garrison collected in the only bastion which had escaped the flames, whence they kept up so severe a fire against the assailants, that Putapichion was constrained to abandon the enterprise, carrying away with him twelve prisoners and several horses. The toqui then crossed the Biobio and made an attempt upon the fort of Quinel, which was occupied by six hundred men; but failing also in this enterprise, he made an inroad into the province of Chillan, whence he brought off a great number of peasants and cattle, in spite of the exertions of the serjeant-major to stop his rapid march. Eager for retaliation, the governor resolved in 1628, to invade. Araucania in three directions, assigning the maritime country to the quarter-master, the Andes to the serjeant-major, and reserving the intermediate country to himself. Accordingly, at the head of twelve hundred regulars and a strong body of auxiliaries, he traversed the provinces of Encol and Puren, where he captured a great number of men and cattle; and, having crossed the river Cauten, he ravaged in a similar manner to the rich province of Maguegua. On his return from this successful expedition, Putapichion opposed him at the head of three thousand men in order of battle. In the first encounter, the Spanish army was thrown into confusion and suffered a severe loss; but, being rallied by the exertions of their officers, they renewed the battle, which was severely contested for some time, with considerable loss on both sides. As the Araucanians had recovered most of the spoil, and taken some prisoners while the Spanish army was in disorder, the toqui did not think proper to risk too much on the event of battle, and sounded a retreat. On his return to Conception, the governor was rejoined by the serjeant-major and quarter-master. The former had not been able to effect any thing of importance, as the enemy had taken refuge in the mountains. The latter reported that he had made two hundred prisoners, and had acquired a booty of seven thousand horses and a thousand head of cattle, but had the misfortune to lose most of them during, a violent tempest while on his return.
Don Francisco Lasso, an officer who had gained high reputation in the wars of the low countries, arrived soon afterwards with a commission to supersede Cordova in the government of Chili. At the commencement of his administration, he endeavoured to come to an accommodation with the Araucanians, with which view he set at liberty all the prisoners of that nation who were confined in the different garrisons. But the minds of that high-spirited people were not yet disposed towards peace, and the glory of bringing about that desirable event was reserved for his successor; yet Lasso certainly contributed to prepare the way for peace, by the ten years of uninterrupted war which he waged against the Araucanians, in consequence of their rejecting his pacific overtures, during which he gained many victories over that valiant people. At the commencement however of his military operations, Lasso was by no means fortunate. The quarter-master, Cordova, while advancing by his orders to invade the maritime provinces of Araucania, was completely routed by Putapichion in the small district of Piculgue near Arauco. The toqui placed a part of his army in ambush, and contrived with much skill to induce Cordova to give battle in an unfavourable situation. In this action, the Spanish horse, forming the van of the army, was unable to withstand the charge of the Araucanian cavalry, now become exceedingly expert, and was put to flight; and the infantry being thus left exposed and surrounded on all sides, was entirely destroyed after a combat of five hours, during which they performed prodigies of valour, and gallantly resisted many furious assaults of the enemy. In this action Cordova was slain, with five captains, and several other officers of merit.
On receiving intelligence of this disastrous action, the governor marched in person against Putapichion with a considerable body of troops, leaving Robolledo the serjeant-major to defend the passage of the Biobio against the enterprises of the toqui; who yet eluded the vigilance of the serjeant-major, passed the Biobio with a detachment of two hundred men, and laid waste the neighbouring provinces of Chili in the absence of the Spanish army. Lasso immediately returned with all his troops to the Biobio, occupied all the known fords of that river, in hope of cutting off the retreat of the invaders, and then went in search of Putapichion with a select detachment equal in number to the enemy. In this expedition, he was attacked at a place called Robleria on the banks of the Itata by the toqui with such determined resolution, that the Spaniards gave way at the first encounter, forty of them with several officers being slain. The remainder owed their safety to the skill and valour of the governor, who restored their order with wonderful coolness and intrepidity, and even repulsed the enemy with considerable loss. Satisfied with the success he had already obtained, and proud of having taken the scarlet cloak of the governor, Putapichion now conducted his retreat to the Biobio with great skill, and got over that river unopposed.
On his return from this expedition, the toqui was received by his army with lively demonstrations of joy, and resolved to gratify his troops by reviving the almost forgotten festival called pruloncon, or the dance of death. A Spanish soldier, who had been made prisoner in one of the preceding battles, was selected for the victim of this barbarous spectacle99. "The officers surrounded by the soldiers form a circle, in the centre of which is placed the official axe of the toqui, with four poniards representing the four Uthalmapus of the confederacy. The unfortunate prisoner is then led in on a sorry horse deprived of his ears and tail, and is placed near the axe, having his face turned towards his own country. He is then ordered to dig a hole in the ground with a sharp stake, and is given a handful of small sticks, which he is ordered to throw one by one into the hole, naming one of the principal warriors of his nation at each stick, while the surrounding soldiers load these detested names with bitter execrations. He is then, ordered to cover up the hole, as if to bury the valour and reputation of the persons whom he has named. After this, the toqui, or one of his bravest companions to whom he relinquishes the honour of being executioner, dashes out the brains of the prisoner with a war-club. The heart is immediately taken out by two attendants and presented still palpitating to the toqui, who sucks a little of the blood and passes it to his officers, who successively repeat the same ceremony. The toqui then fumigates the four cardinal points of the circle with tobacco smoke from his pipe. The soldiers strip the flesh from the bones of the victim, and convert the bones into flutes. The head is cut off and carried round on the point of a pike, amid the acclamations of the multitude, while stamping in measured pace, they thunder out their dreadful war-song accompanied by the mournful sound of their horrible instruments of music. The mangled body is fitted with the head of a sheep, and the barbarous festival is terminated by riot and intoxication. If the skull of the victim has not been broken by the stroke of death, it is made into a drinking cup, called ralilonco, which is used in their banquets in the manner of the ancient Scythians and Goths."
99
The particulars of this ceremony are here inserted from a different part of the work of Molina, B.I. Ch. iv. containing an account of the manners and customs of the Araucanians.-E.