Taking into account these characteristics of Marxism and those of Lev Bronstein (Trotsky) and his successors, it was not democracy or its beginnings that Stalin destroyed (and for which the society and Party was not ready yet anyway). He suppressed the attempt to establish the besotting mafia tyranny under the cover of plausible lies of Marxism. The masters of the Trotskyites could (but not necessarily would) have observed the formal democratic procedures in case if they had preserved their power in the USSR.

That is why in the epoch of Stalin’s Bolshevism the USSR did not need the regular Congresses of the ACP (B.) (Communist Party of the Soviet Union (Bolsheviks) and constant intra-Party disputes which only excited the emotional state of the Party and of the non-Party society. What the country needed was a good policy to overcome such gregarious psychological effects which are characteristic of crowd-“elitism” and which replicate it over and over again[304].

Thereafter a lapse of 13 years in the calling of congresses, that was also a period of the Great Patriotic War and a period of the after war recovery of the peaceful life and the economy of the country, objectively was useful. If not for the society as a whole, at least for the members of the leading communist party of Bolsheviks, so they could have time to digest the morals and ethics that for decades had been reigning in the soviet society after the Great October Revolution and gather for the next congress with a different attitude to the life of the country and the world, with a different attitude to the leaders of the party and the state, and the party comrades and non-partisan citizens.

Besides, any sovereignty of the people is a demonstration of freedom of the spirit of the people that belong to the society, demonstration of freedom of their feelings and comprehensive attitude to life. An individual acquires these qualities in the process of upbringing, starting from infancy, and also in the process of the individual personal development, maturing during his life. That is why it is impossible to introduce freedom and democracy by means of law or order and spread it with the help of force measures of the government: freedom and democracy should ripen, grow in the society and make itself known in the politics of the state.

But state measures may defuse pressure of many factors that pervert and suppress the process of attaining freedom of spirit and therefore — national spirit of each nation. This matter is very important for understanding the history of the USSR and the perspectives of the nations of Russia and other states that originated on the territory of the USSR.

Internazi character of the revolutions of 1905 — 1907 and 1917 wasn’t a secret for J.V. Stalin. He new many fact of the czarist history of the RSDPW (Russian Social Democratic Labor Party) and other

r-r-revolution parties and of the post-revolution history of the USSR, facts from the history of foreign countries that were not published neither in papers nor in the textbooks on History, but that witnessed that this is the way it was.[305] Besides commonality have been experiencing everyday and countrywide oppressive influence of the Bible internazism upon the life of the USSR people during the whole history of the USSR existence. It still can be felt after the state downfall that happened as a result the bourgeois reforms of the next years.

That is why the whole history of the czarist Russia, history of the USSR and the modern Russia has an epiphenomenon that some people, dependent on this understanding, during the last couple of year prefer to call «anti-Semitism». They explain its existence in the society solely by the flaws of the «anti-Semites» themselves: ignorance, reluctance and inability to think and be organized, drunkards’ and idlers’ envy of Hebrews that are considered to be in the majority geniuses, just talented, hardworking, highly proficient, united and supportive to each other. In reality this symbolic frothy word «anti-Semitism» that characterize neither people personally nor a community as a whole is used due to the introduced in the culture stereotype to define natural people’s reaction to the doctrine that we describe in the Appendix at the end of the book, although they keep silent about the doctrine itself and ask for no definite attitude of Hebrews or non-Hebrews to it.

This reaction of a man and society to the enslavement at the realization of the Bible doctrine in life may be put in a very wide range:

It can be purely personally-emotional, that does not express itself in the social theories by rejection of Hebrew (and/or Jews), each of who is “guilty”[306] firstly in the fact that according to the principals of the structure of the Bible doctrine he is destined to be a tool in its implementation and to be a means of its insinuation into the cultures of the non-Hebrewish national communities.

Or it may be conceptually powerful all covering-alternative in respect to the Bible doctrine.

Just because of the wide range of the reactions to the Bible doctrine of enslavement of all, the word «anti-Semitism» is highly symbolic[307] and frothy in its essence. This allows to use it in advocating internazism, cultivating in society absolutely negative emotional tone in the vision of its meaning, depending on the circumstances.

According to this specification of the role of the word «anti-Semitism» and the spectrum of the phenomena in the life of society it describes, J.V. Stalin cannot be an «anti-Semite». But he was one of those, who not only knew many facts of the czarist history of the RSDLP (Russian Social Democratic Labor Party) and other r-r-revolution parties and of the post-revolution history of the USSR, facts from the history of foreign countries that revealed the demonstration of the Bible internazism, but had a system of the interpretation of the world that was rather congruous to life and also included a peculiar understanding of internazism. His reaction to it was conceptually powerful and alternative in respect to the Bible doctrine.

But it wasn’t alternative-all covering, because it was expressed in words, in terms of the historically formed Bible culture of the Russian empire and in terms of the frank international Marxism[308].

In them internazism has no unique name and connected with it characteristics of its demonstrations in life. That is why penetrating in other social phenomena that have more or less unique names and to which society has formed or was purposely induced to form consciously respectful and emotionally appealing attitude, internazism easily protected itself and is still protecting up to now, taking up their names.

Exactly according to this principal internazism in history is Christianity; and Communism; and Freedom and the rights of people in spite of national and social and class origin; and globalization as the structuring of culture, that peacefully unites all the nations and national cultures of humanity in tune with each other and Objective reality; and Zionism as an aspiration of the part of the Hebrews to settle in Palestine and live there their normal life as a state as all other people do, not being an international mafia[309] anymore; and emancipation of the Hebrews as the aspiration of the other part of the Hebrews not to be an international mafia and to become familiar with those nations that they live among and to consecrate their personal creative potential of a man to the service of their homeland — which is usually a multi-national society; and «internationalism» in Marxism where it is taught in the meaning of concord and agreement of all people no matter of their national and lineal origin; and cosmopolitism as a recognized by every normal person concern for the future fates of all human beings and the Earth…