It is very difficult to name at least something in the history of the present global civilization that wouldn’t be perverted or defaced the Bible internazism once entering it. The only thing it definitely could not pervert and deface is the ideal of life of the humanity in the God’s Kingdom on the Earth. Although internazism could cut out practical implementation of the ideal of the God’s Kingdom on the Earth from the life of society and states’ politics for a historically long period of time (according to the present parameters).

What was said — is a minimum of the political backgrounds, that is necessary to know and to understand, because without it after-war period in the history of the Stalin’s USSR can be viewed either as inscrutable nonsense or as the history of politics that expresses the will of the ill psycho who decided that he is an almighty immortal god on the Earth. But J.V. Stalin was neither a fool that aimlessly «ruled» the state to nowhere[310], nor a psycho that decided that he was an almighty immortal god on the Earth.

In the society of that time not all were viewless trimmers supporting any politics of the «upper crust» out of fear for themselves or out of career ambitions: they backed it up because they felt its practicability in connection to the aims that they considered theirs.

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Indeed J.V. Stalin knew that he gave much of his health to the victory in the Great Patriotic War. He knew that he went through his first (not serious according to their consequences) apoplexies actually not being out of control over the state and party matters. Indeed he knew that his surrounding — an internal party mafia — for several decades simply let no young Bolsheviks in, one of whom with the time could get into the swing of general party and state work and impose the highest party and state authority on himself, letting J.V. Stalin retire as any of the citizens of the USSR. That is why he used some means of screening of his true intentions from his closest surrounding that he had a right not to trust, justly seeing in them either executers of the will of the leader or viewless trimmers, but not initiative thinking creatively Bolsheviks, his comrades, servants of the ideal of Communism.

It would be a vile slander and absurdity to state that J.V. Stalin did nothing so that after his death the Bolsheviks’ work on the transfer to the true Communism — a society of the righteous common living of free people on a global scale — was continued and strengthened. But what he did does not get along with the dependant ideas of the communist crowd about what the true leader of the communists should do before passing away.

A crowd, consumptively non-initiatively disposed towards their leader, imaging the delegation of authority to the follower-successor in the light of a historically formed monarchy tradition:

In one of its variants the leader while alive should appoint a successor, teach him and bring him up, let him into the different secrets of his work and then delegate his duties — this is the way the authority is delegated in the monarch dynasties, with the only difference that they prepare for that from babyhood only one elder son of the leader, not the stranger;

The other variant is when after the death of the leader or after his resignation, «conclave» of the fellow-fighters chooses the next leader — as cardinals choose the Pope.

But here it is necessary to stress that in both variants of the succession of leadership not entire authority is passed, but only the duties[311] that are usually acclaimed by the rest of the society or by its large powerful part on the basis of the written laws and unwritten traditions. But once authority is delegated, every successor places on himself the concern and the responsibility for the work — according to his morally conditioned understanding and self-discipline.

If to put outside the brackets the accompanying historical circumstances, then all crushes in history monarchies (hereditary and non- hereditary dictatorships) failed only due to the only reason, common for all of them — placing the duty and authority upon himself for the work he is the head of, according to his duties, the successor of the leader turned out not to be ready for the full circle of the concern and the responsibility that correspond with the entire intrasocial power. Thereupon the error of the management accumulated in the actions of the succession of the leaders changing each other and then the system collapsed.

The core difference between the crowd-“elitism” and bolshevism is in the following: in the crowd-“elitism” for the deed actualization duties, acclaimed by more or less wide layers of society on the basis of the law or tradition, is significant and therefore primary. In Bolshevism initiative placing upon oneself the concern and the responsibility for work is significant and therefore primary, as for the duties, they are secondary in respect to this voluntarily chosen autocracy in the common work. The duties are formed and acclaimed by the rest of Bolsheviks depending on how well the candidate for the post of the leader suits the aims of Bolshevism.

Consequently in Bolshevism a man shouldn’t engineer himself in all cases to the formed structures of the duties and algorithmic of their functioning, but the structures of the duties, pretty much, if not completely, engineer according to the interpersonal delegation of the concern and the responsibility for the common work between the participants. This delegation is formed on the bases of the acquired by each of them skills and knowledge. That is why the architecture of the structures of the duties should be flexible enough and be purposely engineered by the participants for the possibilities of the specific people to answer their personal development and changes in the personal structure, that equally entails the change of the character of the delegation of the concern and the responsibility for the common work between the people.

In other words it means that J.V. Stalin could delegate his authority to the one he chose as a follower-successor or it could be taken over by his «fellow-fighters» — candidates for power, — which actually happened.

But somebody was to voluntarily lay the concern and the responsibility for work that J.V. Stalin served to, independently of the procedure of the delegation of authority by J.V. Stalin to someone else. By his actions J.V. Stalin could only create conditions for the successors to take upon themselves the concern and the responsibility for the Bolsheviks’ idea, not less than Stalin’s.

All this said about the delegation of authority in the form of concern and responsibility for work and about the delegation of duties and the difference between the real power and duties, J.V. Stalin himself experienced, partly knew from history and somehow understood it in his peculiar system of conceptions. Because in the period of 1945 — 1952 he actually created the conditions when his followers-successors could take upon themselves the concern and the responsibility for the Bolsheviks’ idea, not less than Stalin’s and accordingly could change, if necessary, the architectural structure of the duties and algorithmic of their functioning. He passed away only after creating all these conditions.[312]

Let’s start with the fact that the post-war period of the history of the Stalin’s USSR is characterized by the Hebrew (Jews indeed) commentators and non-Hebrew commentators that lost the perception of complicity to the fate of the simple people as a period when the politics of the «state anti-Semitism» was pursued. It is the time when many Hebrew public organizations[313] were shut down; it is the time of struggle against cosmopolitism and groveling before the West, against Zionism that affected many Hebrews and non-Hebrews. The exposure of the pseudonyms of the cultural workers that uncovered their true last names that in majority were Hebrewish. «Doctor’s Case» that preceded the elimination of J.V. Stalin by the scared «associates» and the rumors about the resettlement of the Hebrews to the Jewish autonomic region[314] at the Far East that was never realized due to the Stalin’s death.