But essentially it was a politics of the «state anti-Semitism» that was carried out only to suppress the rights and the freedoms of people on the basis of their Hebrewish ancestry. It was the first (after the victory of internazis in the state take-over of 1917) open[315] try of the state to suppress the activity of the consciously purposeful and spontaneously unconscious internazi in the Soviet society.

It was as effective as it was possible in terms of the historically formed at that time culture and Marxist sociology to single out internazi in the general flow of events of the past and present history of the humanity on the whole and particularly in Russia. It was as effective as it was possible for the society to comprehend such an interpretation of the Marxist and intercultural terminology. As effective as the people of the society and first of all administrators of the governmental authorities were self-disciplined in questions of abuse of their possibilities and staying away from the participation in the gregarious effects of the political activity of the crowd that live according to the traditions and thinks according to the authority[316]. It was as effective as the Hebrews were able to reveal in themselves and in others internazism so typical for their culture and in this or that way for each of them, as a consequence of the influence of the culture, since without the revealing of the essence of the internazism in the culture and in people, it is impossible to part with it and liberated from its power.

It was not the politics of the «state anti-Semitism», that was carried out only to suppress the rights and the freedoms of people on basis of their Hebrewish ancestry and giving others some privileges on the basis of the absence of the Hebrews among their ancestors.

It was the state measures of reducing pressure of the internazism which for decades after the state upheaval in 1917 had been suppressing the spirit of people with all its power of the Marxist ideology and state, at this abusing the power of the punitive bodies of special services. It suppressed the national spirit of all the nations of the USSR, but also the Hebrewish Diaspora, preventing the spiritual emancipation of the society and formation informal freedoms in it and sovereignty of people that is typically for the humanity.

Although the word «internazism» at that time was not introduced in the political vocabulary and in the culture of the society, but the words «Zionism», «cosmopolitism», «groveling before the West» in official Stalin’s propaganda were interpreted exactly according to the features of the demonstration of this global historical phenomenon, which in the terms of the IP (Internal-Predict) of the USSR is called internazism.

So under the term «Zionism» they saw not the aspiration of the Hebrews to settle in Palestine and create their state, but the exploitative ideology of the large Jewish international bourgeois, enslaving in the essence in respect to others, including Jews. Under the term «cosmopolitism» they saw not the concern of a man for the fates of the human beings and the Earth, but the refusal of the concern and the responsibility for the fates of the people of their homeland and other countries, that in fact made such kind of “cosmopolites” common to the local “elite” anti-national periphery of the «world backstage». The same is true about the «groveling before the West»[317].

But even these peculiarities of the interpretation of the sense of the mentioned words of Stalin’s propaganda are regarded by anti-Stalinists, internazis and the slaves of anti-Nazism as another demonstration of Stalin’s hypocrisy and ideological screen of anti-Hebrewish racism of Stalin’s regime. But it would be just and therefore better for them to address their claims not to J.V. Stalin but to the mentioned in one of the footnotes of Chapter 6.3 Yu. Larin, (M.A. Lurie) — the author of the book «Jews[318] and anti-Semitism in the USSR» and such like «researchers» and «enlighteners». He and others like him, seeing internazism through the phenomena that it could penetrate through and the form which it took, avoid and still do the true reasons and the algorithmic of the coming into existence of the so-called «anti-Semitism». This contributed and contributes to the anti-Hebrew racism remaining in society — which is the hostile attitude towards other people, emanating from the true or false supposition of belonging to Hebrews and being part of them. Such kind of anti-Hebrew racism was spread out due to the implementation by J.V. Stalin of the state measures on suppressing internazism, and put on a mask of the latter.

All that are afraid of the so-called «anti-Semitism» in all its manifestations should know:

The so-called «anti-Semitism» appears not where Hebrews are, but where the Bible doctrine of the enslavement of all is being implemented in the form of the tradition of taboo on the discussion of the essence of the «Jew problem» or where it is presented as a Providential good.

What you call «anti-Semitism» in its foundation has the righteous denial of the Bible internazism. Only under the pressure of internazism that you bear, or under the pressure of Nazism that is born by the national “elites” this tendency to freedom and humanism is being perverted and presented as anti-Hebrew racism, fruitless and cruelly antihuman[319] as any other racism, including yours — internazi.

The politics of the state suppression of internazism in the post-war period of the history of the Stalin’s Bolshevism was a background for the whole public and political life of the country. One of the important events of the public and political life of the Soviet society, that is forgotten by many contemporaries of those events now, was the discussions of different problems of life in the soviet society and the development of its culture that were published. These discussions are also referred to by the anti-Stalinists as demonstrations of Stalin’s hypocrisy that provoked the illusion of freedom of words and thoughts in the opposition to the regime to be openly expressed so that later cruelly to be done away with.

At this, critics of the post-war politics of Stalin’s Bolshevism prefer not to get into the essence of the opinions expressed during the discussion, in spite of the fact that they are the cores of those public discussions. The opinions stated by different people were the criteria that characterized the development of the culture of the comprehension of the world in the soviet society. The culture of the comprehension of the world in the depths of its subcultures represents what in many ways anticipates the further fates of the society. That is why anti-Stalinists, who did not get into the essence of these opinions stated during the discussions of that epoch, are being also hypocrites or show their narrow-mindedness, which is actually the same.

These discussions where the first manifestations of the cruel fight that took place between Bolshevism and local “elite” mafia periphery of the «world backstage» for the state power in the multinational Russian regional civilization.

One of the discussions of those years was devoted to the problems of the sociology on the whole, that nevertheless were viewed through the problematic of the development of the economical science as theoretical basis for managing the development of the national economy of the soviet society. Since everybody wants to eat, live comfortably, have healthy children, get an education, be well-to-do when old, etc. and this is provided exactly by the economical bases of the society, then the economical problematic is able to raise a wider interest than purely philosophical, that is considered by many to be remote from real problems of life by simple abstraction.[320] According to this understanding of the priority of the economical conditionality prevailing in society (under the pressure of the historical materialism and the cult of Marxism on the whole), J.V. Stalin himself drew the bottom-line of the discussion of the economical problems.