Droning on while we walk, Leonard lectures about the power structure of Hades. He describes how midway through the fifteenth century, an Austrian Jew named Alphonsus de Spina converted to Christianity, becoming a Franciscan monk, then a bishop, and finally compiling a list of the demonic entities who populate Hell. His numbers ran into the millions.

"If you see anyone with a goat's horned head, a woman's breasts, and the black wings of a huge raven," Leonard says, "that would be the demon Baphomet." Counting in the air, waving an index finger in the manner of a conductor cueing the sections of an orchestra, Leonard says, "You have the Hebrew Shedim, the Greek demon kings Abaddon and Apollyon. Abigor commands sixty legions of devils. Alocer commands thirty-six legions. Furfur, a royal count of Hell, commands twenty-six legions...."

Just as the earth is ruled by a hierarchy of leaders, Leonard says, so too is Hell. Most theologians, including Alphonsus de Spina, describe Hell as having ten orders of demons. Among those are 66 princes, each overseeing 6,666 legions, and each legion comprises 6,666 demons. Among them is Valafar, the grand duke of Hell; Rimmon, the chief physician of Hell; Ukobach, the leading engineer of Hell, and reputed to have invented fireworks and presented them as a gift to mankind. Leonard rattles off the names: Zaebos, who boasts the head of a crocodile on his shoulders... Kobal, the patron demon of human comedians... Succorbenoth, the demon of hate....

Leonard says, "It's like Dungeons and Dragons, only to the tenth power." He says, "Seriously, the biggest brains of the Middle Ages devoted their entire lives to this type of theological bean counting and number crunching."

Shaking my head, I say that I wish my parents had.

Periodically along our journey, Leonard stops to point out a figure in the distance. One, flying across the orange sky, flapping pale wings of melting dripping wax, this is Troian, the night demon of Russian culture. Flying along a different trajectory, peering down with the wide head and luminous eyes of an owl, this is Tlacatecolototl, the Mexican god of evil. Wrapped in cyclone winds of rain and dust, there are Japanese Oni demons, who traditionally live at the center of hurricanes.

What the Human Genome Project would represent for future researchers, Leonard explains, this great inventory represented for previous centuries of world leaders.

According to the bishop de Spina, a third of Heaven s angels were cast into Hell, and this divine downsizing, this celestial housecleaning, took nine full days—two days longer than it took God to create the Earth. In all, a total of 133,306,668 angels—including much-revered former cherubim, potentates, seraphim, and dominations—were forcibly relocated, among them Asbeel and Gaap, Oza and Marut and Urakabarameel.

Ahead of us, where she walks arm in arm with Patterson, Babette cuts loose with a peal of laughter, loud and shrill mid as fake as her counterfeit shoes.

Archer glares at their backs, the big safety pin bunched in the muscles of his clenched jaw.

Leonard name-drops about the different demons whom we might stumble across: Baal, Beelzebub, Belial, Liberace, Diabolos, Mara, Pazuzu—an Assyrian with a bat's head and scorpion's tail—Lamashtu—a Sumerian she-devil who suckles a pig with one breast and a dog with the other— or Namtaru—the Mesopotamian version of our modern grim reaper. We look for Satan with the same intensity that my mom and dad looked for God.

In retrospect my parents were always pushing me to expand my consciousness by huffing glue or gasoline or chewing peyote buttons. Simply because they'd done their time, wasted their teen years lolling in the muddy fields of Vermont and the salt flats of Nevada, naked except for rainbow face paints and a thick coating of sweaty filth, their heads festooned with fifty pounds of fetid dreadlocks, teeming with crab lice and pretending to find enlightenment... that does NOT mean I have to make that same mistake.

Sorry, Satan, once again I've said the G-word.

Without breaking stride, Leonard nods and points to indicate the former deities of now-defunct cultures, now warehoused in the underworld. Among them: Benoth, a god of the Babylonians; Dagon, an idol of the Philistines; Astarte, goddess of the Sidonians; Tartak, the god of the Hevites.

My suspicion is that my parents treasure their sordid recollections of episodes at Woodstock and Burning Man not because those pastimes led to wisdom, but because such folly was inseparable from a period of their lives when they were young and unburdened by obligation; they had free time, muscle tone, and their futures still looked like a great, grand adventure. Furthermore, both my mother and father had been free of social status and therefore had nothing to lose by cavorting nude, their swollen genitals smeared with muck.

Thus, because they had ingested drugs and flirted with brain damage, they insisted I should do likewise. I was forever opening my boxed lunch at school to discover a cheese sandwich, a carton of apple juice, carrot sticks, and a five-hundred-milligram Percocet. Tucked within my Christmas stocking—not that we celebrated Christmas— would be three oranges, a sugar mouse, a harmonica, and quaaludes. In my Easter basket—not that we called the event Easter—instead of jelly beans, I'd find lumps of hashish. Would that I could forget the scene at my twelfth birthday party where I flailed at a piñata, wielding a broomstick in front of my peers and their respective former-hippie, former-Rasta, former-anarchist throwback parents. The moment the colorful papier-mâché burst, instead of Tootsie Rolls or Hershey's Kisses, everyone present was showered with Vicodins, Darvons, Percodans, amyl nitrate ampoules, LSD stamps, and assorted barbiturates. The now-wealthy, now-middle-aged parents were ecstatic, while my little friends and I couldn't help but feel a tad bit cheated.

That, and it doesn't take a brain surgeon to understand that very few twelve-year-olds would actually enjoy attending a clothing-optional birthday party.

Some of the most gruesome images in Hell seem downright laughable when compared to seeing an entire generation of adults stripped nude and wrestling on the floor, grasping and panting in frantic competition for a scattered handful of codeine spansules.

These were the same people who worried that I might grow up to become a Miss Nymphy Nymphoheimer.

At present, Archer, Leonard, and I trail after Babette and Patterson, navigating a switchback route through hummocks of discarded toe- and fingernail parings, between sloughing gray hillocks heaped with every thin crescent of nail ever trimmed. Some nail fragments are painted pink or red or blue. As we tread along the narrow canyons, thin rivulets of loose fingernails trickle down. Trickling toenails threaten to become full-fledged avalanches which could bury us alive (alive?) in their talus of prickly keratin. Overhead arches the flaming orange sky, and down branching canyons, dwarfed in the distance we can glimpse communities of cages where our fellow doomed souls sit in permanent soiled desolation.

As we meander, Leonard continues to recite the names of demons we might encounter: Mevet, the Judaic demon of death; Lilith, who steals children; Reshev, the plague demon; Azazel, demon of deserts; Astaroth... Robert Mapplethorpe... Lucifer... Behemoth....

Ahead of us, Patterson and Babette stroll up a gentle slope, topping a rise which blocks the view beyond. Reaching the crest, the two of them stop. Even from behind we can see Babette's body stiffen. In reaction to what she now sees in the distance, both her hands come up to cover her face, her fingers cupped over her eyes. Babette bends slightly from the waist, bracing her hands against her thighs, and turns away from the view, stretching her neck as if about to retch. Patterson turns to see us, jerking his head for us to hurry and catch up. To witness some new atrocity just over this next horizon.