Mike nodded. To the officer: "And you?"

But the officer had missed the exchange entirely. For a few seconds, his attention had been completely riveted on Julie Sims. Some of his fixation, of course, was due to the prettiness of the girl and the shapeliness of her very exposed figure. But most of it was caused by her sheer energy and athleticism. He had never seen a girl so-so exuberant.

By some odd causeway, that cheerleader's glorious vigor brought his mind to focus on the heart of the matter. So much so, in fact, that a born-and-bred Calvinist even lapsed into blasphemy.

"Who in the name of God are you people?"

Over lunch, Mike explained. Here, too, he had already made his decision days ago. The truth, the whole truth, and nothing but the truth. He would not stoop to superstition, or try to calculate the angles. Just tell it as best he could, based on what little the Americans knew themselves.

The conversation lasted for hours. Long before it was over, at Ed Piazza's initiative, miners had brought every one of Grantville's religious leaders to the cafeteria. By motor vehicle, not by foot-this matter qualified as a military affair.

As the town's preachers and priests began arriving, and joined in the discussion, Mike could see the slow easing of tension in the Scotsmen. It all seemed very strange, but Christians, then. Protestants, even, the most of them. Odd how they manage to live alongside Catholics and Jews and Moors and free-thinkers without quarrel. Still-

Many of the Scots soldiers, having seen the dogs of war and the carnage of religious strife, made their own mental nods of agreement. A sensible arrangement, when you come down to it. (And, oh, those lovely spirited girls!)

Not sorcery, then. No sign of witchcraft.

Master mechanics and artisans, true. And so what? Scotsmen already had their respect for such. Witchcraft was a thing of hailstorms out of season, and mysterious disease, and milk come sour right out of the cow. This milk was so pure it was like drinking nectar. Do these folk look sickly? Not a crone in the lot. Even the older woman-the schoolteacher-looked marvelous in her health. (And, oh, those lovely spirited girls!)

God's will, then. His doing, not Satan's. The Lord Almighty saw fit to bring these people here. Is that not a sign in itself? Plain as day, even to simple soldiers?

(And, oh, those lovely spirited girls!)

Chapter 12

When Rebecca ushered the Scots officer into the Roths' house, she was surprised to see her father sitting in one of the armchairs in the main salon. That was called the "living room." The odd name was typical of Americans, Rebecca thought. For all their near-magical powers, they were in many ways the most practical folk she had ever met. More so, even, than the hardheaded merchants of Amsterdam.

She was relieved to see him sitting up, for the first time since his heart attack. Indeed, Balthazar Abrabanel was having an animated conversation with both of the American doctors, James Nichols and Jeffrey Adams. Morris and Judith Roth were present also.

"Rebecca!" he exclaimed cheerfully, turning his head to his daughter. "I have the most marvelous news." Balthazar pointed to the doctors. "They have just-"

He broke off, seeing the officer standing behind Rebecca. His face, formerly so animated, froze into a mask. There was nothing hostile in the expression. It was simply the face of an experienced diplomat.

Rebecca's lips twitched. Diplomat? Say better-an experienced spy.

She knew her father's history. His branch of the Abrabanels had lived in London for well over a hundred years, since the expulsion of the Sephardim from Spain. Their existence was technically illegal-Jews had been officially banned from the island centuries earlier-but the English authorities made no attempt to enforce the ban so long as the Jews kept their community small and discreet. If for no other reason, English monarchs and high nobility preferred Jewish doctors to gentile ones.

With Elizabeth's ascent to the throne, in what Christians called the year 1558 anno Domini, the position of the Jews became quite secure. Elizabeth's own physician, Dr. Rodrigo Lopez, was Sephardic. The queen came to rely upon him to some degree for political as well as medical advice-particularly with regard to the dangers posed by Philip II of Spain. Dr. Lopez, acting as her intermediary, organized several members of the Abrabanel family to serve the English crown as spies. The Abrabanels, one of the great families of the far-flung Sephardim, were well placed to keep an eye on the doings of the Spaniards.

Rebecca's grandfather Aaron had so served, until his death, and had passed the mantle to his two sons, Balthazar and Uriel. Rebecca still had memories, from her early childhood, of being taken by her father down to London's great harbor to meet with Portuguese seamen and merchants, many of whom were marranos.

With Elizabeth's death and the coronation of James I, unfortunately, the political climate had changed. James was partial to the Spanish, and was inclined to grant their many demands. He even executed Sir Walter Raleigh to placate the Spaniards, though the official charge was treason. Jews were no longer welcome at the English court-not even privately-and the pressure on the Sephardic community intensified. In 1609, James again ordered their expulsion.

A few Jewish families remained, Rebecca's among them. They were sheltered by elements in the British government and, most of all, by the Puritans. The Puritans, a growing force in English society, were much more favorably inclined toward the Jews than the established church. Many of their scholars were keenly interested in the study of Hebrew texts, as part of their efforts to "purify" Christianity.

The Scottish officer stepped into the room and spoke his first words. As soon as Balthazar heard that unmistakable accent, his rigid face softened. Within seconds, Rebecca saw her father's normal warmth and wit returning.

She, too, had felt the charm of that northerly version of the English tongue. It was not the accent itself, but what lay beneath it. On two occasions, once when she was twelve and again when she was fourteen, Rebecca had accompanied her father and uncle to Cambridge, which was a hotbed of Puritanism. The presence of the two learned Jewish doctors-fluent alike in Hebrew and Greek-had been requested to clarify certain obscure passages in the Biblical texts.

"I bring you greetings from Gustavus Adolphus, Balthazar Abrananel."

Hearing that accent, Rebecca remembered those earnest Puritan scholars with fondness. Their branch of the Abrabanels had finally been forced to leave England, not long thereafter. Uriel, always the more adventurous of the brothers, had opted to seek his fortune in Germany. Her father, burdened with a sickly wife and a daughter, had chosen Amsterdam. There, among the Dutch cousins of the Puritans, they had found a haven.

Balthazar Abrananel nodded. "Please convey my deepest respects to His Majesty, uh-?"

"Mackay, sir. Alexander Mackay, captain in the king of Sweden's Green Regiment, at your service."

Stern and stiff they were, those Calvinists-as humorless and cold as the Sephardim were not-but they had a respect for the Bible not shared by the Catholics, or even the Lutherans. God had given the people of Abraham a place in the world. Who were they to question His will?

Behind her, Rebecca sensed Michael coming into the room. He came to stand behind her. Very near, he was. A bit more so, perhaps, than propriety allowed.

Rebecca found her lips curving into a smile, and forced the expression from her face.

Propriety. But whose, exactly? Not the Americans! They seem oblivious to the concept. The most shameless folk I have ever met. Remembering the treatment she and her father had been given: And have perhaps less reason to be shameful, in all truth.